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Vedaranyam Salt March, 87th anniversary and Rajaji's feat - India's freedom struggle

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India's struggle for freedom. bangalorecivils.com  
Vedaranyam salt march, April 30, 1930. Rajaji in the middle. Wikipedia

This year 30 April marked the 87th anniversary of Vedaranyam Salt March to the coastal area of Vedaranyam by the freedom fighters. In our struggle for freedom from the British, the salt march to Dandi, west coast  initiated by Gandhiji in March 1930 was an important turning point in India's political history and it  grabbed the attention of the world and the unjust imposition of tax on salt which is quite indispensable for cooking. Stepping into the shoes of Gandhiji, C. Rajagopalachari (Rajaji), based on INC's initiative led a salt march in April 1930 to Vedaranyam in the then coastal District of Tanjore. These two political events backed by millions of Indians who lost their patience with the unjust British rule made a dent on the British's grip on India. Mind you, both these two events followed the principles of Satyagraha marked by non-violence and non-cooperation with the ruling government.

The Vedaranyan Salt March - April 30, 1930  led by C. Rajagopala Chari, an eminent lawyer and astute politician  was an important political event  next to Dandi Salt March led by Gandhiji. As for Tamil Nadu, the congress leaders preferred Vedaranyam town  to Thoothukudi  town owing to full support given by Vedaranyam Vedaratnam Pillai, Thanjavur District Congress President. It was  a nonviolent civil disobedience movement  arranged by the Congress party under the leadership of Rajaji, quite similar to  Dandi (then in Bombay Presidency; now in Gujarat) Salt Yatra  led by Gandhiji  earlier in March, 1930. This Salt March in the southern part of India was to protest against the salt tax imposed by the British Government.

Gandhiji collecting salt in Dandi, Gujarat, March, 1930 en.Wikipedia. org

The moment  the protest was publicly announced by  C. Rajagopalachari in April 1930, the Tanjore district administration under the then Collector J.K. Thorn ICS not only banned the salt march to the coastal area of Vedaranyam (now in Nagapatnam district) but also announced that the government would  take stern action against the local people  that anyone helping the  salt marchers - satyagrahis by way of giving food and shelter would be sentenced to six months in prison (under Section 157 of IPC).  The propaganda was made through   heralds and leaflets. The District Collector was resolved to stop the march midway at any cost, using his full administrative power and the ban was promulgated through out Tanjore District.

As scheduled, the salt march  that began on 13 April, 1930  from the residence of Congress leader T.S.S. Rajan at Tiruchirapalli cantonment got a warm welcome in the village of Koviladi, near Thirukattupalli.  There were 99  satyagrahis initially and they had to cover a distance of 150 miles passing through Thiruvaiyaru, Tanjore, Kumbakonam, etc., and then towards the east coast. The destination was a small village near Vedaranyam, famous for salt production. 
 
Gandhiji and Rajaji. Gandhi Ashram

Vedaranyam.  WordPress.com

As the salt marchers were denied food and shelter on their way, with cooperation from the public and freedom fighters, the Satyagrahis  had their stomach full all along the route. The food pockets were hidden in certain predetermined  and numbered trees and the marchers  were secretly informed before hand about the location  of food under the trees, etc. In the evening, after the march, Rajaji and others would address the public meeting briefly in the villages  on the importance of getting freedom from the British and their protest against salt tax. At meetings, the leaders saw to it that the meeting was over before the arrival of the police. At Thiruvaiyaru town, they were well received by Tamil scholar Va. Ra, businessman Subramanya Mudaliar and other patriots. Despite the ban, the satyagrahis were given warm welcome  at Vennar bank,  on the outskirt of Thanjavur town with traditional nageswaram and thavil in front of freedom fighter Sabesa Iyer's house. A pandal was temporarily erected for this purpose.   Since the collector's office was located in Thanjavur town, the  salt march passed through the town  peacefully after Rajaji had addressed a meeting in a place now called Rajappa Park. Near Kumbakonam, Rajaji spoke at the meeting near the Town Hall  organized by the  congress committee member, ex MLC and landlord Pantalu Iyer. He gave them accommodation and grand dinner at his residence in Kumbakonam despite government ban. He was later arrested and sentenced to six months of imprisonment. At semmangudi village near Kumbakonam, some people who were of help to the salt marchers, lost their  government jobs. The marchers reached Thirutharaipoondi on 25 April where Ramachandra Naidu gave food and shelter to the marchers and, on the  following day, he was arrested by the police. The arrest of Patalu Iyer and Naidu made the people angry.

 Vedaranyam salt march. maduraiavaidyanathaiyer.com

Above image: Rajaji with a walking stick (later he became first Gov. Gen. of India and CM, Madras Presidency), A. Vaidhyanatha 
Iyer (left side in the photo: leading lawyer of Madurai; first to take the Harijans into the Madurai Meenakshi Amman temple) and Kakkan ( right side in the photo. later he became a minister in Tamil Nadu under CM Kamaraj and Bakthavachalam), Vedaranyam salt march April 1930. 

http://cartoonsmix.com

Despite various restrictions and ban, the marchers reached Vedaranyam  where Vedaratnam Pillai had a shelter  with thatched roof erected  for the satyagrarhis. Now, the question is where would Rajajii collect a handful of salt without being watched by the police? Here, the family members of Vedaratnam pillai were of help to Rajaji and  they had him  taken secretly to a place - Edanthevar salt swamp  where he  collected salt and had broken the Salt act on 30 April, 1930. There were many marchers with him.   Thus, for the second time  in British India, next to Dandi, Gujarat  salt had been collected  by Rajaji, in protest against the British India's unjust tax on salt, an ingredient very important for  cooking Indian food.

As for the British, the salt march  by the marchers was in defiance of laws  and if it became a  sensational one and got the attention of the international media again, it would amount to losing their strong hold on India and  India's independence was not far off.  Indians working for the British Raj were caught in the middle as they had to suppress their own nationalistic fervor to comply with  their official duties. When Rajaji was facing charges in the court of law under section 74 of salt law, Ponnusamy Pillai, the Magistrate of Vedaranyam, who eventually sentenced Rajaji for the “violation”,  was in tears  after signing the orders. Upon being asked by the magistrate what the sentence should be,  Rajaji, being an eminent lawyer himself suggested it should be the most rigorous one. Rajaji was sentenced to Trichy central jail.

Kamaraja Nadar, ex CM, Tamil nadu Nadar Mahajana Sangam


The prominent marchers included  Kamaraj Nadar, Bakthavchalam, Kakkan, Madurai Vaidhyanatha Iyer, Rukmani Lakshmipathy (first woman to be sent to jail) and others. An interesting aspect of this salt march was the British were denied essential services. Barbers, washer-men, sweepers, attenders, janitors and others refused to cooperate with them. The British administration had begun to stink like skunk. Thus, our forefathers got us freedom from the British under the most difficult circumstances. But, unfortunately in the last two decades, the Indian political scenario has been not good because criminals have got into politics and presently at stake is the welfare of the people, in particular, people belonging to the lower strata of the society. Nowadays Indian politicians are more interested in amassing their personal wealth, than in nation building and people's welfare and their basic needs.

 https://en.wikipedia.org/wiki/Vedaranyam_March

http://navrangindia.blogspot.in/2015/06/vedaranyam-salt-march-april-301930-and.html

Mangaladevi Kannagi temple and Chithira Pornami festival, Kerala

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About 7 km from Pazhiyankudi in Theni district and 15 km from Thekkady in Idukki district deep inside the forest of Periyar Tiger Reserve is located a historical temple dedicated to Kannagi, wife of Kovalan. It is called Mangala Devi Kannagi temple. Located on the border of Kerala and Tamil Nadu, every year in the Tamil month of Chithirai (second week of May) thousands of people, in particular, women both from Kerala and Tamil Nadu worship here. As for Tamil Nadu, countless devotees came as far as Tiruchi, Chennai and other places. Commonly people from Madurai, Coimbatore and other neighboring districts participate in this annual festival. 

Dilapidated Kannagi temple VannathiparaiTamilnadu Tourism - blogger


This temple was first discovered in 1950 and since 1959 Chithira pournami festival has been celebrated here by people from Kerala and Tamil Nadu. This temple was built by Cheran Chenguttuvan, the king of ancient Tamizhagam  about 2000 years ago  at Vannathiparai (abetting Theni district), a picturesque hilly place at an altitude of 1337 meters (4386 feet) and  he called it 'Kannagi Kottam' or 'Mangaladevi Kannagi temple' and performed regular pujas. Almost through out the year this temple is closed  except during the Chitra Pournami festival days. Despite its historical significance and antiquity, this temple is a good example of how negligent are the Kerala and Tamil Nadu governments are. As for Kerala, the government has laid  proper road up to the temple whereas, the Tamil Nadu government is yet to lay proper road to this place of worship from Pazhiyankudi. On the Tamil Nadu side, there is no proper road and  the path leading to the temple has to be cleared of wild growth of trees, bushes, plants etc., every year  to help the people attend the annual  festival here. This old temple is not in good shape and both Tamil Nadu and Kerala governments together take concrete steps  soon to improve the facilities here so that more devotees will come to this place for worship and relaxation without undergoing hardship. This hilly area  has enchanting places where the views of the surrounding areas are breath-taking.

Highly damaged Mangaladevi kannagi temple. thekkady.com

 Chitra Pornami.is the only occasion when  people both from Kerala and Tamil Nadu worship here and make Pongal outside the temple and offer it to the Devi. Here, Kannaki, a legendary Tamil woman from Chola Nadu attained divinity (Mangaladevi)  and began blessing  people who visit this place.  

According to the Tamil literary work - Sillapathkaram  written by Elangovadikal, Kannagi, wife of  a rich merchant Kovalan from Poompuhar of Chola Nadu,  was in rage upon knowing that her husband was put to death by the Pandya ruler of Madurai 
Nedunchezhian without verifying the facts. Kovalan, after losing his business, came to Madurai  to seek fortune and was trying to sell his wife's anklets to a goldsmith.The king mistook Kovalan for a thief  because his wife's anklets and the ones Kovalan had  with him  looked similar. Kannagi went to  king’s court  and proved her husband’s innocence. Her anklet had emerald, while the queen’s anklet was made with pearls. The king, ashamed of his misjudgement, died on the throne, followed by his wife. 

Unable to bear the injustice done by the king and her own fate, Kannagi was in rage to avenge the people in the palace and  set the entire city on fire. Later,  she wandered around in the wilderness  for about 14 days  and finally she reached Vengaikanal Nedunkundram, where the present temple is now located.  It is believed  that here she was reunited with her husband Kovalan. 


Mangaladevi temple map. idukki.nic.in/

The tribes living here reported to the  Chera king, Chenkuttuvan, during his visit to the hilly region about the reunification of Kannagi with her husband Kovalan here. The Chera ruler built a temple dedicated to Kannagi with stones brought from the Himalayas. Though this place once belonged to Tamizhagam, now it is in the bordering state of Kerala (vide St. George Gazette of November 15, 1883). The temple has inscriptions related to Rajaraja Chola of 11th century and Kulasekara Pandian of 13th century.

The Tamil epic heroine Kannagi became ‘Mangala Madanthai’ as mentioned in the literary work. This year Chithira Pournami Thiruvizha was held at the temple on 10 May 2017. The temple was decorated with flowers, banana, mango coconut leaves, etc.
Special pujas and aradhanas marked the beginning of the festival. A special Homam was performed in the beginning and devotees showered flowers on the main deity. Hundreds of people took out a ‘milk pot’ procession and performed abishekam to the main deity.
 Earlier, holy water drawn from a temple well was taken in a procession for abishekam. Mangala naan’ (holy thread) offering ceremony was performed with devotion and  women formed a long line to receive mangal sutra  and glass bangles. These rituals are done by women for the prosperity of the family and longevity of their husband. Such rituals are  common in the Mariamman temples of Tamil Nadu. .

The devotees began to arrive in the early morning and on the Kerala side, hundreds of jeeps were operated to transport the devotees from Kumuli. Despite the  tough terrain, 
large number of devotees hiked  on the Western Ghat area  from Paliyan Kudisai near Lower Camp to reach the temple. The arrangements were made by the Revenue officials of Kerala and Tamil Nadu, in coordination with Kerala forest officials to make the festival here a success.

As for basic facilities for the devotees, particularly women, they are not good enough. The government should give much importance to Toilet facilities  and a separate hall  for the women as they do not enjoy privacy here to change their dress, etc.  The temple can be accessed only  through Kerala and reserved forests of Tamil Nadu.  The monument is being managed by  Kerala’s Department of Archaeology. This temple needs  immediate restoration and reconstruction so that more people can come to the temple for worship and, further, it will give a flip to tourism in this part.This old temple is the legacy of Chera, Chola and Pandya rulers of bygone era and we must pass on this heritage site to the next generation.

Tit-Bits:


‘Kovalan Pottal,’  is the place where Kovalan, husband of Kannagi was beheaded and it is one of the 16 protected monuments of the Archaeological Survey of India in Madurai.

Ref:

https://en.wikipedia.org/wiki/Mangala_Devi_Kannagi_Temple

http://www.thehindu.com/news/national/tamil-nadu/temple-for-kannagi-a-picture-of-neglect/article4651234.ece

Popular Kallazhagar temple, Azhagarkovil, Tamil Nadu

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No other temples in the state of Tamil Nadu get more attention and become the talk of  the town during the annual Chithrai festival
than  Kallazhagar temple which is dedicated to lord Vishnu. This temple is in Azhagar Kovil, a  small town 18 km away from Madurai city.


Kallazhagar  temple. alagarkovil.org

Kalyana Mandapam, Kallazhagar temple en.wikipedia.org


Above image:   Kallazhagar temple, Azhagarkovil. It is a pillared hall - Kalyana Mandapam. Each stone pillar is ornate and has a huge image of  an animal. The sculpted pillars carry Vijayanagara period images and such  rare Vijayanagara sculptures similar to the ones present in Soundararaja Perumal Temple, Thadikombu, Krishnapuram Venkatachalapathy temple, Srivilliputhur Divya Desam and Jalakandeswarar Temple, Vellore.......
 
Glorified in the Divya Prabandham, the early medieval Tamil canon of the Azhwar saints from the 6th–9th centuries AD, it  is one of the 108  Divyadesam shrines dedicated to Vishnu, who is worshiped as Kallazhagar (Sundaraja Perumal) and his consort Lakshmi as Thirumamagal.  Periazhwar and Peyazhwar  sang in praise of the lord here. This temple follows Thenkalai tradition of worship (Samprathaya) and  Vaikanasa aagama. Abhishekam or Thrumanjanam of  the presiding deity is performed only with the waters from Noopura Ganga, a lake on the top of the near-by hill. It is believed water  from other sources  may cause discoloration of the deity.
 

The gateway towers of the temple. en.wikipedia.org

This temple, as many other Hindu temples, has an interesting legend according to which a sage by the name of Suthapas was living here. When he was attending his morning ablution and later taking bath  in Nupura Ganga at Azhagar hill,  he did not notice the arrival of  Sage Durvasa who was quite well known for his highly intemperate nature (despite his erudition and spiritual mastery). The sage  felt offended that sage Suthapas did not pay obeisance to him as it was customary in those days. The furious Durvasa cursed Suthapas  to become a frog until he was relieved of  of his curse by Sundararaja Perumal (Kallazhagar).
 
Azhagarkovil location map. Travel India


Suthapas Maharishi, later came to be called ‘Manduka Maharishi’ because of his frog form,  and did penance on the banks of river Vaigai, also  known as Vegavathi, at Thenur. 

Kallazhagar,  responding to Manduka Maharishi's mediation on him, came to Thenur all the way from Azhagarkovil via  Malaipatti, Alanganallur and Vayalur and  removed the curse on Manduka sage cast by Durvasa and later left for his abode in the hill. In the Chithirai Thirivizha every year, the episode of Kallazhagar redeeming Manduka Rishi of his curse is reenacted in Madurai.  

During the reign of Thirumalai Nayak (1623 to 1659 AD), in 1653 the ritual of Manduka Maharishi getting rid of his curse  was shifted to Vandiyur village. Here the religious event is performed at Thennur Mandapam, built by Thirumalai Nayak himself. The lord stayed in the hill as requested by the god of death Yama. Later a temple was built with the help from Viswakarma.

Built on a plot of two acres of land with a
seven-tiered  tower (entrance  gopuram), the main deity  Kallazhagar and his consorts Sridevi and Bhomidevi are in the garbagraha and lord Vishnu is  in a reclining posture (Anathasayanam) on the recoiled giant serpent Aadishesha. An interesting feature is there are separate shrines for  Sundaravalli Nachiyar, Andal, Sudarshana and Yoga Narasimhar around  the garbagraha - sanctum. The life-size stone  images of Narashimha an avatar of Vishnu, are quite interesting. One of them is  holding the demon Hiranya and the other slaying the demon.

For unknown reasons, the  main tower entrance called Mukya Gopuram always remains closed, with the shrine of Karupana Swami. The steps behind the closed door is worshiped as Patinettaam padi Karuppan - the black deity who occupies the eighteen steps . Even during festival times, this gopuram is not open. This practice has been in force for a pretty long time. It is a temple of great antiquity. Once, it is believed that it was a Jain temple as Jain inscriptions and caves were found by the ASI. However, the famous Tamil literary work Sillapthaikaram of Sangam age (third century) made a mention of this temple. So were the Vaishnava saints' (4th and 6th centuries) works in Tamil. The temple is enclosed by a
 granite wall and  is surrounded by a large fort, part of which is in ruins.

This temple celebrates many yearly festivals among which the float festival during the Tamil month of Masi (February–March) and Vaikunta Ekadasi during Margazhi (December–January) are worth mentioning.

Every year during the Tamil month of Chithirai (April-May), Chithirai Thiruvizha is celebrated in Madurai.  Kallazhagar visits Madurai for three reasons to attend his sister's wedding Meenakshi with Sundareswarar (Shiva), to accept Andal as his consort and finally  to redeem Manduga Rishi of his curse - to get his human form from frog.  Kallazhagar  getting into the river Vaigai is the highlight of Madurai Chithiraivizha which is  held with devotion and religious fervor.  Roughly one Million  people gather in Madurai to witness this event. While Kallazhagar enters the river, he comes to know that his sister's marriage is already over, so,

he returns to Karuparayar Mandapam and then he takes ten avatars and finally returns to Azhagar Kovil. 

https://en.wikipedia.org/wiki/Kallazhagar_temple



Kallazhagar temple car ran after 300 years!!

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Lord Sundararaja Perumal also called Kallazhagar is the presiding deity of the temple at Azhagarkovil, 18 km from Madurai city, Tamil Nadu. One among the 108 Divyadesam

Azhagarkovil temple car. www.thehindu.com

 shrines, this popular temple did not have a  temple chariot for about 300 long years. Chariot festival held annually is part of the tradition in countless temples of Tamil Nadu - be they Vishnu or Shiva temples. Even Mariamman temples do have a car festival every year.
 
Kallazhagar,Madurai Travels


 The new car was made possible by  donations from devotees and philanthropists. The work on the car began in 2013 and according the principal Stapathi the team consisted of 15 people who were well versed in this kind of work on temple cars. As for wood, Vengai tree wood was used for main structure and Burma teak wood for delicate carving of small images and sculptures.  The work was a delicate one, the Stapathis had to maintain the old tradition in the new car, replicate the old craftsmanship on the pretty old car without deviating from the old design and artwork.  The unique feature about this new car is there are more than 500 intricately designed sculptures of sages, celestial beings and deities on it. The car is fitted with strong wheels to bear the weight with proper breaking system. In 2015, the chariot carrying the procession deity of Kallazhagar ran for the first time after a long hiatus ie. 300 long years.

Earlier “The Anandhanarayanan Thiru Ther was used by the temple for the last 300 years for the annual procession during Adi festival,” according to Sundaranarayana Bhattar, the head priest of the temple.


The total cost of this new car was  81 lakh rupees and it is being used for
Adi utsavam festival  at the temple. The local people were happy that this famous temple got a new car for the annual car festival. This temple comes alive every year during the Chithirai Thiruvizha (April-May).

 http://www.thehindu.com/news/cities/Madurai/alagarkoil-gets-new-car-after-300-years/article7393575.ece

Ram Bagh Palace - summer residence of Maharajah Ranjit Singh

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Ram Bagh Palace, Amritsar mritsarcity.org

Ram Bagh Palace, situated in the center of a garden popularly known as Ram Bagh or Barandari  belonged to  the famous and flamboyant Maharajah Ranjit Singh, founder of the Sikh Empire in Punjab, India and he used it as his summer palace  The Punjab government in October 1997  declared the entire  Ram Bagh complex , including Rambagh Palace  as a protected monument. It is located  on Bhawani Singh Road, Amritsar.
  
 Maharajah Ranjit Singh paid special attention to Amritsar  as it happened to be an important center for the Sikhs, so to say, a spiritual and cultural hub for them. The ruler took keen interest to visit this place on festival days like  Vaisakhi, Vijayadashami, Diwali etc. To make his stay pleasant and comfortable, he wanted greenery around him. Hence, he built a fascinating garden on the model of  Mogul styled Shalimar Gardens of Lahore. The Rambagh Palace,  set in the middle of the Ram Bagh, was built under the supervision of Faqir-Aziz-ul-Din, Desa Singh and Sardar Lehna Singh Majithia all  enjoying  close relationship with the Maharajah. The impressive red-stone work of all these buildings was  done by men from Delhi  specially brought by Faqir-Aziz-ud-Din.
The garden covers 81 acres of land  with rare flower plants and other valuable trees and it  was  named after Guru Ram Das.

Ram Bagh Palace, AmritsarGrill on window.en.wikipedia.org/

 

Ram Bagh Palace, AmritsarTour My India

After the death of Maharajah Ranjit Singh, the British moved in and took over  many old buildings. After independence, the government took over countless palaces all over India, including this palace complex. As for Ram Bagh palace,  after 1960s, unlawful encroachment by some selfish people in the neighborhood  became a menace and this led the Punjab government to declare it a ‘protected’ area to  safeguard  its historical and heritage value.  A sum of  Rs 1,25,000.00 was spent by  Ranjit Singh  to build this beautiful two-story summer palace  for his stay in this city. The central building was for his use and the small palaces were for his chief officers. The main palace had a separate swimming pool for the royal women. 

Ram Bagh Palace, Amritsar Balcony en.wikipedia.org/

In the early 20th century,  the palace was expanded  based on the  the designs of Sir Samuel Swinton Jacob.In 1835 a small garden house was built and it was the first structure and was for the
wet nurse of prince Ram Singh. In 1887 Maharajah  Sawai Madho converted it into a  modest hunting lodge because, at that time, it was in the middle of an wooded area, As he was fond of safari, he needed  a place for rest and relaxation. It was quite useful for his hunting expeditions. 

 http://www.amritsarcity.org/tourists-places-to-visit-in-around-amritsar/maharaja-ranjit-singh-garden,-ramBagh-garden-amritsar.php

Awe-inspiring Moti Bagh Palace, Patiala

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Old Moti Bagh, Moti Bagh, Patialawww.tourmyindia.com

Moti Bagh Palace in Patiala, Punjab is considered as  as one of the largest residences in the world and served as  the principal residence of the  Patiala royal family till late 1940s.  Subsequently the royal family moved over to  the New Moti bagh Palace which became a   permanent residence for the rich  Maharajah of Patiala and his family.

The old quarters were Built in 1840s by Maharajah of Patiala
Narinder Singh  and it saw expansion during the rule of Maharajah Bhupinder Singh  in 1920 under the expert guidance of  Sir Ganga Ram. When India became an independent country, the Government of India took over the palace  from Maharajah Yadavindra Singh, and later  made it into a museum, a taxidermy gallery, and North Zone Cultural Center. In  its East wing serves the National Institute of Sports (NIS) and is named after Nethaji Subbash Chandra Bose. Here, athletes, coaches of various games, sport  teachers and others undergo training. It is also the venue for the  annual Patiala Heritage festival. 

New Moti Bagh Palace, Patiala en.wikipedia.org

New Moti bagh is residence of Maharaja Patiala Captain Amarinder Singh. A sum of Rs. five crores was spent on the construction, a whooping sum in those days. It is close to the Old Moti Bagh Palace (just 2 km ) and is built on a plot of  160 acres of prime land. This beautiful palace has outstanding intricate  artistic works and designs that bear  testimony to the talented  Indian artisans and craftsmen of the past age.


Maharaja of Patilia, Yadavindra Singh, in a suit of diamondswww.pinterest.com

 A four storied  attractive structure, it has  gigantic stone walls  with an arched opening. Rajasthani style of architecture is followed with  beautiful facade and lots of Chattris along with Jharokhas. The highly decorative grill work around the palace is amazingly ornamental and it enhances its appearance.  It has a palace made of glasses called Sheesh Mahal. There are two huge water tanks on both side of the front area of Sheesh Mahal. There is a fascinating rope bridge called Lakshman Jhoola, connecting Motibagh Palace with Bansar Garh that houses the Natural History Gallery. It has lots of  stuffed animals and birds on display.

Moti Bagh Palace, Patiala.  WordPress.com

Sheesh Mahal: Old Moti Bagh palace in Patialawww.tripadvisor.in
 Above image: Old Moti Bagh palace in Patiala, seat of North Zone Cultural Centre (NZCC) .........

The  old Moti Bagh has many terraces  where the royal family of Patiala used to go for a casual walk in the evening.  The surrounding places  of  Patiala have  many water ways and beautifully landscaped  gardens.  November and February is the best  time to visit. 

http://www.discoveredindia.com

Quotes for life,

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Good and lousy people:

www.cartoonstock.com
Christmas cartoons

"Good people always look upon every success as a symbol of inspiration and go to the next level of success. They are level-headed and  their lives  will be blissful and peaceful....

On the other hand, for the lousy people every  success is a chance to display their arrogance, ego and stupidity. They are always hot-headed and their lives  in the fag end will be  wretched and painful".


Making no compromise:

 
CartoonStock

"The world belongs to the people who do not compromise on  their patience, hard work, morality and civility. "


Testing times:

"Breezes and winds  always  keep the trees busy, so are the trials and tribulations." 

Essence of  experience:


CartoonStock

Blog Blogger Bloggest

"Experience is the name given to the follies, blunders, sorrows and  success or failure all rolled into one". 

Dealing with relatives; 
CartoonStock

The Lovely Addict
"As for dealing with relatives, when nearer, we invite enmity, hatred, insults, jealousy and mental agony,...

The farther the relatives are, there will be less hardship, more pleasure and peace of mind".

Elegant, but simple Dufferin Clock Tower (1886) of Mysore

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The present generation may not be aware that owning a chiming clock  or a wrest  watch was a luxury 100 years  ago and the ordinary people of India, in the colonial days, had to depend on the clock tower built at busy places in towns and cities to keep track of time. So, in the past  a century ago,  small cities and town had one or two clock towers (big or small) to serve the local population. Now, many of them are functioning and many are not functioning, either damaged or not  repaired. They stand as excellent monuments of by-gone era that saw the colorful  days and our struggle to get freedom from the foreign rulers.

Lord Dufferin   Viceroy of India (1884-88),Flickr

Above image:  Lord Dufferin served as Governor General of 
India and Viceroy from 1884 to 1888. It was during  his administration, the Third Burmese war led to annexation of 
whole of Burma and Burmese ruler was exiled to India. In 1885, Alan Octavian  Hume, ICS,  ex-British Officer laid the foundation of Indian National Congress. INC played a key role in getting freedom for India...........

The Dufferin Clock Tower of Mysore is a popular landmark and is  located  in front of the Deveraja Market near the new bus station in Mysore city.

When Mysore was a princely state, it had to maintain a good relationship with the British rulers despite  differences of opinion on matters related to the functioning of the administration. So, the British dignitaries used to visit Mysore to call on the maharajah and discuss political
issues with the Dewan who acted for the ruler..

Dufferin Clock Tower 1886, Mysore city. en.wikipedia.org
 
In the past,  in 1886 British Viceroy Lord Dufferin, who served as 

Viceroy between 1884 to 1888 visited Mysore at the the invitation of the Maharajah of Mysore Chamaraja Wodeyar. His visit happened to be an important one because  Lord Dufferin  was the first Viceroy of the colonial India to pay a ceremonial and friendly visit to Mysore. Befitting the honorable British Chief visiting Mysore for the first time, a majestic,  but simple  cloak tower was built in his memory which the local people call Chikka Gadiyara or the small clock tower. Set in the prime area of the city,  it was built on a strong foundation consisting of eight pillars covered by railings. The decorated fountain in the middle enhanced the majesty of this simple looking tower. Prior to 2010, the place around the clock tower, was not well maintained and was frequented by hawkers. The space around the Clock tower was also used as a parking lot.

lock Tower 1886, Mysore city. en.wikipedia.org 

In order not to lose the heritage value of this historical clock tower, the  state heritage department  removed the hawkers and declared it as a protected area. In 2012, the city council completed the work of renovating adequate  space around the clock tower by fixing tiles and seats for tourists. The space  is good enough to conduct small meetings. To make this place more attractive, the city council added nine small water fountains and 13 decorative lamps. For the renovation work, a sum of Rs.4 million was spent by the city council. 


This historical heritage clock tower connects us with the past legacy of Mysore rulers and their cordial relationship with the British. 

https://en.wikipedia.org/wiki/Dufferin_Clock_Tower



Colonial Silver Jubilee clock tower, Mysore.

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Big clock tower, Mysore. the hindu.com

Silver Jubilee clock tower, Mysore. www.dreamstime.com

With the advent of modern  civilization and digital clocks, the age old clock towers have become things of the past. Yet, they have not yet  lost their charm and the underlying heritage values because of their links with the  by-gone era.  Further,  clock towers are still today mostly admired for their aesthetics and their usefulness to find time in the past. 

 A Clock tower is a specific type of structure  which may be free standing or can also adjoin or be set atop of another building. The structure houses a turret clock and may have one face or  more clock faces on the upper exterior walls. The clocks are  big enough so that people can read the numerals easily.  World over, many cities have one or more clock towers and in many places they add beauty to the
iconic buildings and the area. One example that comes to our mind is  the Elizabeth Tower in London (erroneously called 'Big Ben', though this name refers only to  the bell inside the tower).  As for India, the Rajabai Tower in Mumbai is a popular one. One can see such clocks in some churches, universities and town halls in many countries, in particular, in Europe and USA.

Silver Jubilee clock tower, MysoreTouchtalent


The mechanism inside the tower is known as a turret clock and it often marks the hour (and sometimes segments of an hour) by sounding large bells or chimes, sometimes playing simple musical phrases or tunes.

Silver Jubilee clock tower, Mysore. My India Travel - blogger

The use of clock towers dates back to  several centuries. The earliest clock tower was the Tower of the Winds in Athens which had eight sundials. In its interior, there was also a water clock (or clepsydra), driven by water coming down from the Acropolis

The popular Silver Jubilee clock tower in Mysore city in the state of Karnataka   forms  yet another important landmark in this city where there is no dearth of heritage monuments. It  stands in a busy area adjacent to Chamaraja Circle and the Town Hall. Gandhi Square is nearby. To commemorate the silver jubilee (25 years) of the rule of Krishnaraja Wodeyar IV,  the maharajah of Mysore, this tall clock tower was constructed in 1927 and the cost was borne by the employees of the Maharajah's palace.

There  are two clock towers in Mysore and this one is called  Dodda Gadiara , meaning the "big clock tower"; the other being the "small clock tower"  called  the Dufferin Clock Tower located near KR Circle.


This 75 feet tall structure was built in  Indo - Saracenic style. However, it also carried the features of other architectural designs. In the  curvilinear chhajja ( overhanging eaves supported on carved brackets)  design, one can see the influence of  Rajasthani tradition. The tall double arches and framing slit windows suggest  early English church architecture. The clock has a diameter of five feet and carries Kannada numerals.

http://mysore.ind.in/silver-jubilee-clock-tower

Hannelore Schmatz, first German woman to die - Mt Everest expdition

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Mountaineer Hannelore Schmatz .keywordsuggests.com


 Scaling Mt. Everest, the tallest mountain in the world, is a tough job and it requires tough mind and good preparation well before the expedition. It is  so difficult  that  many  trained climbers  were killed due to ice falls, horrible falls, deep crevasses, shifting ice, etc.  Its altitude, sudden weather changes at higher reaches and  the technical aspect of climbing  are not to be underestimated.

A perusal of the Everest records would tell you that the death zone above camp 4 has taken the lives of many strong and skilled climbers  despite their expertise and technical skill.  Even if the ascent goes well, you can not take it for granted, for Everest never fails to  live up to its fearful reputation should the conditions turn against you on the higher slopes either before the assault or after summitting. That discretion is better part of valor is true in the case of Everest expedition leaders. A wrong decision means climbers  will never see the plains. 

Though, Everest expedition  right from the base camp to the top and then from the peak back to the same spot is fraught with dangers, in the past decade or two more and more daring women have  taken part in the expedition  and proved their courage, confidence  and commitments. In the past, among them was one courageous woman by the name of  Hannelore Schmatz from  Germany. She successfully scaled the peak, but was not lucky to be  alive to enjoy her victory. She became the victim of unpredictable weather while descending.

 Hannelore Schmatz (born on 16 February 1940) was a well-trained German mountaineer  and her husband  Gerhard Schmatz.(then 50 years old) was also a competent mountaineer Later he became the oldest man to be atop Everest. Hannelore Schmatz was on an expedition via the South East Ridge route  to scale Mt. Everest along with her husband. When they were on the tough expedition to the tallest peak in the world, they never realized the impending tragedy awaiting them. They undertook severe training before embarking on this expedition. As ill-luck would have it, when she was returning after having successfully summitted Everest, an unexpected thing had happened and nobody in the team would have dreamed of. She  collapsed and died on 2 October 1979, thus becoming the first German citizen to die on the risky  upper slopes

Quote Master

of Everest.  She happened to be a member of an expedition that was
led by her husband  Gerhard Schmatz. Paradoxically,  set the world record then by becoming the oldest person to have summitted Mount Everest but was not in a mood to celebrate it because of his wife's unexpected death while coming down the higher slopes.


Gerhard Schmatz, Hannelore's husband. The Post-Mortem Post
South Ridge route. SlideShare

Among the Expedition groups to Mt. Everest, it has been a  practise  to split into smaller groups, allowing a few members to summit at a time as the rest of the team will stay at the at base camp.  It so happened Hannelore, was teamed  with  experienced mountaineers Swiss-American Ray Genet and a Sherpa, Sungdare to summit the mountain.

Bytes - blogger
www.crowdfunder.co.uk

Upon completing a successful summit, Mrs. Schmatz and Genet felt  tired and fatigued and made up their mind to take rest to avoid further exhaustion. Having no other choice, they  spent the evening in a  bivouac (a temporary camp without tents or cover, used especially by soldiers or mountaineers0. This would help avoid  returning to a base camp at 27,200 feet in the so called Death Zone. The  pathetic part is the Sherpa who  was an expert guide and knew the mountains well, urged them to move down to the base camp as it was risky to stay on high slopes, considering the weather condition. Normally at such dizzy  heights it is not uncommon to see snowstorms that would generate all of a sudden. Yet another risky factor was snow avalanche. During the night,unexpectedly  there was a severe snow storm  blowing hard across the higher slopes. In such a scenario, the temperature would plummet drastically below zero and survival is a tough job, considering the height.  Following morning, Ray Genet  was found dead due to hypothermia. His body was eventually buried by the snow. Soon, Hannelore died 330 feet away from the base camp because of extreme cold and exhaustion. Reportedly, her last words were “water, water”. Sungdare, who somehow survived the snowstorm  stayed with Hannelore, even after her death, and as a result, he not only lost one finger and but also most of his toes to frostbite. In 1984, a Sherpa and a Nepalese police inspector made a vein attempt to recover the body of Hannelore Schmatz.  The terrain was so tough and difficult to access, both fell to their death during the recovery effort. For years, Hannelore body has remained in plain view of the mountain’s Southern Route; her body was frozen in a sitting position, leaning against  her backpack and known to most as only, “The German Woman”. Because of subzero  weather conditions, her  body is well preserved with her eyes open and the hair blowing in the heavy winds. There is a likelihood that her body was pushed down slope by the strong winds. Her remains  were pushed over the edge and down Kangshung Face.  Her eternal resting place on the mountain remains a jigsaw puzzle. Anyway, she finally received some form of a burial. As for Gerhard Schmatz, his wife's death on the lap of the Mt. Everest was an irreparable loss, and his  record of being the oldest  man then to summit Mt. Everest, was overshadowed by his personal tragedy. 

 http://www.thepostmortempost.com/2015/10/01/hannelore-schmatz/

Razia Sultana, first Muslim woman ruler of Delhi Sultanate

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 Among the Muslim rulers of India, in the  early period only the males were the legal successor to the throne and the women were not either engaged or allowed to rule the land. Ruling the state was responsibility of the males.  This was also true of the Hindu rulers. Razia Sultana became the first woman in Indian History to preside over the Muslim kingdom. 

 Razia Sultana (1205 - October 13, 1240), the Sultan of Delhi from 10 November 1236 - 14 October 1240  was surprisingly  the only  Muslim  woman ever to rule the Delhi Sultanate dominated only by male royal family members. Her given name was  Raziya al-Din (also  Jalâlat-ud-Dîn Raziyâ)
  
Her father Shams-ud-din Iltutmish, was a Turk slave to  Qutb ud din Aibak, the first Sultan of Delhi, and ultimately he became the  Sultan of Delhi. Since he happened to be a loyal slave, Aibak himself  gave his  daughter  Qutub Begum in marriage to Iltutmish.  Razia's brother  was  Nasiruddin Mahmud.  Razia was brought up in the corridors of power and enjoyed special privileges in the royal family and also in the court. On the other hand, her half brothers  Rukn ud din Firuz and Muiz ud din Bahram, who were the sons of former slave-girls,  were side-tracked and not in the center of power. 

Razia's early childhood was mostly spent around her father, particularly after the demise of  Qutb ud din Aibak. Along with her father, she used to attend the court  and was exposed to the functioning of the state affairs. Being inquisitive and had the ability to learn anything quickly,  she became well trained to run the kingdom independently, if required, in the absence of her father or her husband. Her flair for administration, hard work  and  her mother's royal lineage, stood her  in good stead and made her  a confirmed favorite with Iltutmish. At the same time, her brother  Nasiruddin Mahmud (Razia's brother)  was  also groomed by Iltutmish to succeed him.

The unexpected sudden death of  Nasir ud din Mahmud  in 1229 CE, left Iltutmish  in the dark as he did not have a right person to succeed him to the throne. The choice fell on Razia,  as  none of his several surviving sons, born of his other wives, were unfit to succeed the throne. In 1230 - 1231, after his successful war expedition to Gwalior,
ltutmish became the first sultan to appoint a woman (his own daughter) as his successor. The sultan took this decision because during his absence, princess Razia governed the state well and won the appreciation of  the people Thus Razia became  his heir apparent and took the credit of  being  the first and only female ruler of Delhi Sultanate. 

After Iltutmish's death  on  30 April 1236, Razia's half-brother Rukn ud din Firuz was elevated to the throne instead. Since  he was more after the trappings of the highest position and was in pursuit of personal pleasure and spent his time in the harem, he never paid attention to the state affairs and welfare of his subjects. This resulted in resentment and outrage among the people.  Iltutmish's widow Shah Turkaan  for all practical purposes ran the show. Six months later on  9 November  1236, both Rukn ud din and his mother Shah Turkaan were assassinated . With no male members to lead the Sultanate, with hesitation, the nobility agreed to allow Razia to reign as Sultan of Delhi.
 
Razia_SultanaNewsGram

Razia was  endowed with all attributes an effective ruler would require. Being just and sagacious, she patronized the learned. Her husband was
Malik Ikhtiar-ud-din Altunia  with whom she had romantic involvement earlier. Before wedding, when Atunia was the Governor of  of  Bathinda, the Turkic aristocracy, on purpose,  spread rumors about Razia's romantic escapades with Jamal-ud-Din Yaqut, an Abyssinian Siddi (Habshi) slave. Infuriated Altunia's became jealous and rebelled against her in order to get her back. In the ensuing battle, Yaqut was killed and Razia was taken as  prisoner at Qila Mubarak at Bathinda. A chanced meeting with Altunia while offering Friday prayers in a mosque cleared the mistrust and  helped Razia win back her lost-love  and she  she was released in August 1240  and  later she married him.

After Razia  became a ruler, the Turkic nobles along with Malik Ikhtiar-ud-din Altunia, Razia's lover, conspired to weaken the administration by setting a rebellion against her. When  Razia confronted him  at the head of an army. Altunia and his fellow-conspirators lost no time to capture  Razia who was entrusted 

with the care of Altunia and the rest of the nobles returned to 
the capital.
Muslim Heritage


Razia's half-brother Muiz ud din Bahram, took advantage of the chaotic political situation and   ascended the throne.  Altunia and Razia  in October 1240 made a vein attempt to get back the  sultanate from Bahram and later they fell into the hands of Hindu Jats  who  robbed and killed them on 13 October 1240.  Bahram 's reign lasted from  from 1240 to 1242, and later  he was dethroned for incompetence.
 
Grave of Razia Sultan inDelhi en.wikipedia. org

Razia died at the age of 35 and the  place of Razia's burial is a subject of discussion  by historians. Among  Delhi, Kaithal and Tonk, Rajasthanm, one place seems to be  her place of burial. Some people also say that she was buried where she died in the hands of the Jats. The strong belief is that Razia Sultana was buried in Kaithal, Rajasthan.
The grave of Razia Sultana, it is believed is  in Bulbul-i-Khan near Turkmen Gate, Delhi.
 
 As for her reign, she got a good name from all sections of the society. She was a good ruler and respected the sentiments of other cultures, including the Hindu community.  She established schools, public libraries and encouraged Islamic as well as Hindu philosophers.

https://en.wikipedia.org/wiki/Razia_Sultana

Tall, impreassive Husainabad Clock Tower, Lucknow

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Hussainabad clock tower, Lucknow ngrave.in

In the pre-independence days, a tall or  small clock tower in a buy place used to form an important landmark, besides it served the local community to know the time. In the colonial days, in the Indian princely states, it was a tradition to  honor the visiting English dignitaries by erecting in a prominent place a tall attractive structure with a big clock having four faces fixed.

The Husainabad Clock Tower in Lucknow city, UP, is an historical structure that  was built in 1881 by Nawab Nasir-ud-din Haider, the ruler of Avadh.  This beautiful structure, a legacy of Awadh rulers and their close association with the English rulers, came into being to honor the  arrival of Sir George Couper, 1st Lieutenant Governor of United Province of Avadh. 

Hussainabad clock tower, Lucknow en.wikipedia.

Located adjacent to the  famous Rumi Darwaza, this clock tower, built in English architecture is an impressive one . In those days, it was adjudged as the tallest clock tower among the Indian clock towers across the subcontinent. 


Lucknow, Hussainabad clock tower. www.indiatvnews.com
 
Lucknow. Memory of Col Sir George Couper fades with time. |Flickr


 Designed by Roskell Payne, the cost of the construction was around 1.75 lakhs, a whooping sum for this kind of structure in the olden days. What is unique about this 67 meter tall clock tower is, its design was based on the Elizabeth Clock Tower (Big Ben) in London and followed Victorian and Gothic style structural designs. For durability, gunmetal is used for building the clock parts. The big pendulum has a length of 14 feet and the dial of the clock is designed in the shape of a 12-petalled flower and bells around it. The dial is so big, the numerals can be read  from  a distance. 

Tit-Bits:

Sir George Ebenezer Wilson Couper, 2nd Baronet KCSI (29 April 1824 – 5 March 1908) was a British civil servant in India. He was the eldest son of  Colonel Sir George Couper, Chief Equerry and Comptroller of the Household of Princess Victoria, Duchess of Kent. His father was created a baronet in 1841. He had his education at the Royal Military Academy Sandhurst. He landed in India in 1846 an joined  the Bengal Civil Service.

From 26 July 1876 to 15 February 1877, he  served as Lieutenant-Governor of the North-Western Provinces and from 15 February 1877 to 17 April 1882, he  acted as the Lieutenant Governor of the North-Western Provinces and Chief Commissioner of Oudh (Awadh).


  https://en.wikipedia.org/wiki/Husainabad_Clock_Tower

Colonial secundrabad clock tower, a heritage structure

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Secunderabad Clock Tower w
Located in Secunderabad, Hyderabad, Telengana state, the Secunderabad Clock is a colonial structure and it almost faced demolition in 2003 by the Municipal Corporation to accommodate heavy vehicle traffic in that area. However, considering its colonial legacy and heritage value, the idea of demolition was given up. The clock tower and the adjacent area were   repaired and  renovated in 2005 and it was opened to public in 2006 during the administration of Rajasekara Reddy.  The 120 feet tall Clock Tower was constructed in 1860 on a 10 acre plot (out of which 2.5 acres formed the park) with a view to honoring the Resident English officers, stationed in Secunderabad. The Nizam had a cordial relationship with the British rulers. 

Trevor John Chichele Plowden (1846-1905).ancestry.com
Above image:Sir Trevor John Chichele-Plowden (1846-1905) married Beatrice Mary Teresa Fitzherbert, daughter of Basil Thomas Fitzherbert and Emily Charlotte Stafford-Jerningham, on 24 July 1895. He died on 5 November 1905.  He became a Knight Commander, Order of the Star of India (K.C.S.I.).. He was the English Resident in the princely state of Nizam toward the end of the 19th Century ......
Resident Sir Trevor John Chichele Plowden on 1 February 1897 inaugurated the clock tower. Thanks to  Dewan Bahadur Seth Lachmi Narayan Ramgopal, a businessman  who was kind enough to donate the clock on the tower. The tower was declared a heritage structure in the twin cities of Hyderabad-Secunderabad. The construction of the clock tower along the adjacent  land was in a way a symbol of expression of their indebtedness to the British by the Nizam and his family for the progress achieved by them.  
The cost of renovation in 2005 was around Rs. 10 million and as part of it, the size of the park was reduced to widen the roads. The adjacent land was beautified by way of adding lawns, water falls, hedges, etc., so that people can come here in the evening for a stroll or relaxation.
  
This heritage structure  is part of the  twin cities of Hyderabad-Secunderabad. The latter was established in 1806 as per a Firman issued by Nizam Sikandar Jah. Then Secunderabad was a cantonment. 
 
https://en.wikipedia.org/wiki/Secunderabad_Clock_Tower 


Madukkarai Maharaj a rogue elephant !!

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Madukkarai Maharaj, Behindw 

Vecteezy

The name Madukkarai Maharaj may sound like the name of a zamindar or a big land lord of an old Tamil Movie  owning vast spread of cultivable land and groves. In reality,  Madukkarai Maharaj is none other than a pachyderm who was not on his best behavior and gave lots of problems to the forest officials and the people in that area.  He was also nicknamed ‘Kattayan’(in Tamil meaning a strong man; here it refers to the elephant). Tagged as a rogue elephant, M. Maharaj 's active place of activity  is Madukkarai and nearby areas that are close to Coimbatore city. There are paddy, banana, jack fruit and other farms and the small farmers and others  depend mainly on the agricultural income from their farms.


CartoonStock
Not content with water and food available in his area, Madukkarai Maharaj  raided  nearby places for food and water  and spent  much of his time eating whatever his trunk  could lay on. This bull  was just 20 years old and weighed 3500 kg. It is said he was not seen with a herd. Befitting his name, he raided majestically unmindful of various obstructions and scare methods such as beating drums, firing crackers, etc., used by the people. The rogue tusker  was causing havoc in and around Madukkarai and consequently the farmers had incurred heavy loss on account of damaged crops during 2015 and 2016.  He was responsible for the death of two people, one of them being a forest  guard. Considering its aggressive nature and threats to farmers and public, the government took serious steps to catch the elephant alive so that it could be relocated.  
 
Think Elephants International - blogger

 The forest officials knew the areas he used to frequent and a few places where he was seen more often. After a long wait, the forest officials and their team of wildlife vets, tranquilizer experts, police and the special team reached the army camp area - the tusker's regular path and spotted it  inside the army camp at Madukkarai at night. Even there were health and revenue officials in the team to coordinate the capture of the jumbo. Around 4 am, the tusker was returning on the same path  and the capture team members with tranquilizing guns were put on high alert. Around  4.45am, when the elephant was returning to the forest in its usual path, they took a good shot with the tranquilize gun. Soon after darting, in half sedated state, the elephant moved over the national high way and then  entered the reserve forest area. As it was a safe spot, the forest officials decided to set off the kumkis (trained female elephants) to corner the tusker to prevent it from running wild.

CartoonStock
In a thrilling  night-long 10 hr operation after a week long pursuit, in the last week of June, 2016, the forest officials  successfully tranquilized and trapped the rogue elephant which had been a source of trouble for scores of farmers living in that area. The elephant, without giving any trouble further boarded the truck. Earlier, it was given two tranquilizer shots and Kumki elephants goaded the sedated jumbo  into the truck. It was a safe operation and the officials and the people were happy about it. But according to the Covai post published  in Coimbatore, it was a meticulously executed brutality as the trained elephants caused painful  injuries on the back of Maharaj while boarding the truck. The officials pumped in another  dose of Ketamine and Xylamine to calm it down. 


Scars on the back of Madukkarai Maharaj, TN. /www.covaipost.com
 

Considered as the biggest operation in the recent years, it included 50 officials /personnel. The captured elephant was escorted to top-slip area by DFO, pilot vehicle and others officials including vets. The  tranquilized tusker  at Madukkarai next day  was taken to the camp and lodged in the kraal the same evening.

DTNext.in
The sedated wild elephant, 'Madukkarai  Maharaj’, unfortunately died at the elephant camp at Varagliyar near Top Slip, two days after it was captured. He  had suffered multiple fractures on its forehead and other injuries while trying to free itself from the kraal, a post-Mortem examination hasd revealed it.The media reports  say that he was given heavy dosage of tranquilizer.
 
Madukkkarai Maharaj www.thehindu.com


 Its broken tusks and  marks left on the heavy wooden logs of the kraal pointed out its desperation to get out of the trap and escape into the wild. Around 4.10 p.m.  it hit a wooden structure hard, fell down and died in the next five minutes, leaving its trunk out of the cage.

In 2011, operation similar to this one was a failure. The sedated elephant accidentally fell into a pit and finally dead. 


 Having been free, enjoying fresh air and fresh crops, Madukkkarai Maharaj did not like to live like a prisoner within the confines  of  kraal. He preferred death to life in a  small enclosed  space, begging for food from the forest officials.

Timesofindia.indiatimes.com/city/coimbatore/Madukkarai-Maharajs-reign-comes-to-end/articleshow/52827222.cms


http://www.thehindu.com/news/cities/Coimbatore/%E2%80%98Madukkarai-Maharaj%E2%80%99-died-due-to-multiple-fractures-on-the-forehead/article14397026.ece










Ludhiana City’s colonial Clock Tower

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Ludhiana Clock towerhindustantimes.com

Clock Tower, Ludhiana, Punjabengrave.in
Ludhiana City has a beautiful iconic clock Tower in the prime locality close to the railroad station and business  center - Chra bazaar is near-by. Popularly known as Ghanta Ghar, it is the most impressive one among many clock towers in the state of Punjab. It was  inaugurated on 18 October 1906 by the then Lt- Governor of Punjab and its dependencies, Sir Charles Montgomery and Deewan Tek Chand, the then Deputy Commissioner, Ludhiana. Its architect was the then municipal chief engineer of Amritsar, John Gordon and the construction  work began in 1862. The name of the clock tower built in Indo-Gothic style  was Victoria Memorial Clock Tower and was erected  as a memorial to mark  the silver jubilee year of Queen Victoria’s regime. It was built long before the worst Jallianwalla  Bagh Massacre in 1913. Since its construction, it has been an emblem of Ludhiana city. In the colonial era, it had a manually wound clock later it was  replaced by an electronic clock


Clock Tower, Ludhiana The Tribune


However, during the reign of  Giani Zail Singh, on Jain community's request the landmark clock Tower was renamed was Bhagwan Mahavir Clock Tower. 


Tit-Bits:

 Like many clock towers across India, this one is not well maintained and the local administration fails to pay attention to these structures that carry historical value.. According to media reports, the following need to be taken care of immediately to preserve this beautiful colonial structure. 

01.The digital clock fixed in the past shows incorrect time and the original clock - manually wound type is lying unfixed.

02. Though countless people want to go to the top of the tower through the spiral stair way, they can not do it. Above the first floor, stairs and wooden planks are either broken or weak. So, for heritage freaks, this clock tower's top floor is out of reach. The entry is prohibited by the Municipal Corporation..

03. The stench from the adjacent place is very bad. Illegal bill boards on the wall around this place mar the elegance of this historical tower,

04.  The structure has cracks and there are plant growths at many places that might weaken the building. Since, the building above the  ground floor is not in use, it has become a home to pigeons.


 http://engrave.in/blog/iconic-clock-towers-india/


http://www.discoveredindia.com/punjab/attractions/monuments/clock-tower.html



Shimla's Christ church and the chiming clock!

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Christ Church and the clock, Shimla.  Wikitravel

 Any visitor to  Shimla, the capital of Himachal Pradesh can not miss the iconic  Christ Church, which  is the second oldest church in North India, after St John's Church in Meerut. It is a parish in the Diocese of Amritsar in the Church of North India.
 

Shimla was once home to a large  Anglican British community and in the later colonial period it served as the Summer Capital of the Raj.  Built in the Neo-Gothic style in 1857, the church stands on The Ridge  and forms  one of the prominent landmarks of Shimla and is quite visible at distance from the place. Besides, it is one of the most photographed monuments of this place. A lasting British legacy, its architect was  Colonel J. T. Boileau (1844)  and the church was consecrated after 1857 (after the end of Sepoy Mutiny).

The impressive church has a beautiful clock that was  donated by Colonel Dumbleton in 1860. Because the old church has fallen into neglect, with no proper response from the state government to repair it, the clock also stooped working a couple of decades ago. 

Christ Church and the clock, Shimla. en.wikipedia.org


The old timers of this town still recall the the jingles of the church bells that stopped ringing quite long ago. In the past, some German engineers were brought in to fix it.  The clock did work for sometime, but later stopped working. The growth of vegetation inside hampered the proper functioning of the clock and the bell. Years ago,  the state government made some restoration work, but the work was inadequate because of paucity of funds. Representations were made to the government by the Christian community living here and by the local people. According to media  reports in June 2016, the state tourism department was going to do the restoration work of the church to be funded by the world bank. A sum of  Rs, 5.3 crores had been  sanctioned for the restoration work including the church clock. The government was in touch with some firm in  Kolkata and else where, specializing in repairing old buildings  and the clock bells. Illumination, change of plaster on the outer walls of the church, flooring in the interior, etc., would be given due attention. The local people were looking forward to hearing  the ticking of the clock and the chiming of the bells.

http://www.hindustantimes.com/india-news/shimla-christ-church-clock-to-chime-once-again/story-Ra8f2wziZ1akH89ztPkRhL.html

Awe-inspiring St. Mary's church. Bangalore - a colonial legacy

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01. St. Mary's Basilica is one among the oldest churches in Bangalore and was the first one to have come up here. 

02. It was first built  in 1818as a small Chapal  in a place called   ‘Blackpally’’ (now Shivaji Nagar).with thatched roof in 1818 by the Tamil migrants from the town of Gingee, Tamil Nadu, it had a humble beginning as a small chapel with thatched roof called  Kanikkai Madha' in a place called  ‘‘Blackpally’’ then (not Shivaji Nagar). The name of the place Blackpally is derived from John Blakiston (1785-1867), who designed the layout of the Bangalore Cantonment, according to Historian Aruni. This colonial church is symbolic of rejuvenation and reorganization  of Christianity in Mysore state after the death of rulerTipu Sultan. 



St. Mary's Basilica, Bangalore. Mapio.net


In the 18th  century, during Hyder Ali's reign in 1724-25,  the  first Church, Drummers' Chapel in the Kalasipalya locality of Bangalore  came into being. In those days, Bangalore was not a city and was just a small town. When Hyder Ali's son Tipu Sultan became the ruler, he hated the British and  their dubious honesty. He was against the Christian community living in that region because he mistook them for the supporters / spies of unjust British East India Company.  It was after his death in 1799 in the final battle against the British at Srirangapatna, and with the establishment of Cantonment in Bangalore, more native Christians moved in here including many European families.

Jean-Antoine DuboisEncyclopedia Britannica

Above image:  Abbe J.A. Dubois alias  Jean-Antoine Dubois (January 1765 – 17 February 1848) was a French Catholic missionary in India, and member of the 'Missions Etrangères de Paris'. He wrote a book, Hindu manners, customs and ceremonies, a valuable work of Indology.  It was after the fall of Seringapatam in 1799, he went to Mysore to reorganize the Christian community that had been shattered by Tipu Sultan.who destroyed many churches there. He was one of the first to  introduce vaccination in India .............

St. Mary's Basilica, Bangalore.. www.panoramio.com

Fr. Jean Dubois in 1811 built a small chapel along with residence for the catholic priests. Later Rev. Fr. Andreas, a priest from Pondicherry of Indian origin, expanded the church building in the shape of a cross. Unfortunately in 1832, there was a communal riot in which the Church was pulled down and the violence had to be quelled by the troops. The credit goes to Rev. L. E. Kleiner  who established the present form of Gothic-styled church that was consecrated on  8 September  1882 by Bishop Jean-Yves-Marie Coadou, the vicar apostolic of Mysore.


Mary's feast day, St. Mary's Basilica, Bangalore davisfarmmom.blogspot.com


 Over the years, the church of St. Mary's at Blackpally became popular enough to become  a parish. Through a special edit Pope Paul VI  elevated the church to  the status of minor basilica in 1973 -  the sixth church in India to be elevated to this exalted status. The church is impressive and its grandeur is showcased by  the stately arches of the church that are supported by eye-catching stained glass windows and multiple columns built in a rich Corinthian style.


St. Mary's Basilica, Bangalore  Amazing India Blog

 This Basilica is well-known for  the festivities held during the St. Mary's Feast in the month of September each year. It celebrates the birth of Mother Mary and is the most important festival held in the basilicaThe  highlight is an annual 9 day Novena held between 30 August and 7 September, with Mass being offered in English, Kannada and Tamil languages, culminating in a grand chariot procession on the last day

 Tit-Bits:

01. Many  Churches in Bangalore and other areas came up only after the fall of Tipu Sultan in 1799 under the colonial rule.


02. The mass vestments worn by Fr. Jean-Antoine Dubois are still preserved in the church at Palahalli near Srirangapattana. 

03. The basilica  had a humble beginning and currently stands in the place where there was a small prayer room in the beginning.

04. The church is called Kaanike Mathe Devalaya (which in Kannada means the Church of Our Lady of the Presentation). 

05. The stained glass windows, for unknown reasons,  were removed during World War II and were later restored in 1947. This was done to avoid theft or damages to the stained glasses.

06. The consecration of the church (8 September 1882) by  Bishop Jean-Yves-Marie Coadou, the Vicar Apostolic of Mysore, took place in the presence of 35 priests and a gathering of 4,000 Catholics of Bangalore. 

07.  A total sum of  Rs. 29,659. 00 was spent on the construction of the new church,  including the pulpit and the statues.

 https://en.wikipedia.org/wiki/St._Mary%27s_Basilica,_Bangalore










Many unknown Interesting facts of St. Marks Church, Bangalore

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St. Mark's Cathedral, Bangalore. tourmet.com


 Belonging to the Central Karnataka Diocese, St. Marks church of Bangalore  is a   cream-colored European classical beauty  built in the early part of 19th century and still  continues to emanate old world ambience and charm, This first  Garrison  Anglican Church that had served a large gathering of British troops, drew inspiration from the fascinating St. Paul Church of London. Located in a nice place with serene and peaceful ambience at the west end of Mahatma Gandhi Road, MacIver Town, Bangalore, it has a simple but impressive  architecture  and so far it has completed 210 years of existence   It serves as the Cathedral (Ecclesia Matar) of the Church of South India, Karnataka Central Diocese.

The following are the interesting facts about this historical church:

St. Marks Cathedral, Bangalore. (Old Postcard Re-print)Wikipedia

 01. St. Mark's Cathedral  founded in 1808 is  named after Saint Mark (believed to be the first gospel writer), one of the twelve disciples of Lord Jesus Christ.

 02. The construction that began in 1808  was completed in 1812. But the consecration was held in 1818 in the presence of the Bishop of Calcutta and a large number of priests.
.    
03. It began as a Garrison Anglican Church, catering to the spiritual needs of the Madras Army of the East India company stationed in Bangalore. The British faced frequent threats from the powerful warrior Tipu Sultan of Mysore and had a large contingent of British soldiers officers, etc stationed there.

03. The early  membership was just 400 and  grew gradually over a period of time to  2000 with the arrival of more Europeans.

04. It was  the only  church under the control of the government - East India company, Madras Presidency. Part of the construction work was funded by it. 

923 Fire Damage, St. Mark's Cathedral - Kenneth AndersonWikipedia

06. Necessity arose to accommodate more patrons.  A perusal of the history of this church would reveal that it was an unstable and eventful  one  often marked by a series of collapses, damages and reconstruction of the building,  It has a chequered  history of ups and downs. Between 1901 and 1927, the  new church building  had experienced a series of mishaps and every time a new building had to be rebuilt. 

1923 Fire Damage, St. Mark's Cathedral - Kenneth AndersonWikipedia

07. The very first renovated church was dedicated on 26 August 1902 by Bishop Whitehead of Madras.

08. After the  fire mishap in 1923,and later during construction work, the congregation  was temporarily held  at the St. Andrew's Kirk, Cubbon Road, till St. Marks's was rebuilt in 1927.

09. The church has a memorial for the lives of the British army who fought in the Moplah revolt in the Malabar area (the present state of Kerala; 1921 violent rebellion against British authority and Hindu landlords and Brahmins by Muslim).

10. After the Moplah revolt, the military colors of the 77th Moplah Rifles infantry Regiment  was disbanded for various military and political reasons and  was buried on west wall of St. Marks. 

11. There are numerous  Memorial plaques  for the British officers who lost their lives in Bangalore Cantonment..

12. There is an interesting memorial plague here for   Lt.. Col Sir Walter Scott, 2nd Baronet, who died at sea in 1847. He  was the nephew of Scottish writer of great repute Sir Walter Scott.
    
Lillian Zachariah, St. Marks Church, Bangalore, Pipe organ. indiatimes.com

13. The pipe organ of the St. Mark's Cathedral installed in 1929,  was a gift  from  Avis F Cowdrey of the Cowdrey family.  Avis used to visit this church often and was the father of  illustrious English cricket captain Michael Colin Cowdrey. The Cowdrey family collected  a large sum of money to install a German-made pipe organ at the cathedral at the turn of the century.
Michael Colin Cowdrey was three times British national team captain and one time head of the International Cricket Council.He was a famous English Test cricketer in the 1950s and early 1960s. He  represented  the famous English Cricket club MCC, England and was a good batsman.The organ donated  by his family fell into disrepair and was fixed by the Swiss experts for Rs. 5 million.


Michael Colin Cowdrey. English Criket player. Cricket Country


Above image: Michael Colin Cowdrey CBE (24 December 1932 – 4 December 2000) was born on his father's tea plantation at Ootacamund (Ooty, Tamil Nadu), Madras Presidency, although his birthplace was usually mis-recorded as Bangalore north. He played for Oxford University Cricket Club (1952–54), Kent County Cricket Club (1950-76) and the England cricket team (1954–75);  was the first cricketer to play 100 Test matches, celebrating the occasion with 104 against Australia in 1968. In all he played 114 Tests, making 7,624 runs at an average of 44.06, overtaking Wally Hammond as the most prolific Test batsman, and taking 120 catches as a fielder, breaking another Hammond record. Cowdrey made 22 Test centuries (an England record until 2013) .............

14. The stained glass  work was created by M/s Sreenivasulu Naidu & Sons, Madras. The stained glass on the west facing window was created by the architect of St. Dunstan's Society, England and cost INR 4500.00.

15.On 1 July 1928, Bishop Tubbs of Palayamkottai , now in Tamil Nadu,  was the first to preach on the marble pulpit, delivering the sermon 'The reunion of Christendom'.

16. This simple-looking church once carried the tag of the ugliest building in the Bangalore cantonment area at the turn of the century for looking like a matchbox.

17.  Bangalore  was the first city in India to have electricity in 1905, and the cathedral was one of the first churches then to have electricity installed as early as 1908 itself. 

18. It was in 1961 Rev H F J Daniel, became the he first Indian 
Presbyter of the cathedral.

 http://indiatoday.intoday.in/story/200+years+of+Bangalores+oldest+Christian+landmark/1/24820.html

https://en.wikipedia.org/wiki/St._Mark%27s_Cathedral,_Bangalore



Beautiful Sree Poornathrayeesa Temple, Tripunithura, Kerala

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Sree Poornathrayeesa Temple, Tripunithura BlessingsOnTheNet.com

Sree Poornathrayesa temple dedicated to lord Vishnu is in Tripunithura, Kochi, once the capital of the former Princely state  of Cochin (now Kerala state).  This place is famous for numerous Hindu temples, 
heritage arts and folklore.  The temple was first among 8 royal temples of erstwhile Kochi Kingdom. The deity - Vishnu who is Santhana Gopala Murthy here is believed to be the protector /guardian of the town of Tripunithura. It is strongly believed that childless couples visit this temple to be blessed with a child. Hence, this temple is a famous one. Lots of newly married couples also visit this temple. 

Bottom of the oil lamp, Sree Poornathrayeesa Temple, gounesco.com
 
A tall oil lamp,Sree Poornathrayeesa Temple,  gounesco.com

This is the only temple  in South India where one can see  Lord Vishnu, known as 'Poornathrayeesa' sitting under the shade of five  hooded large  divine serpent, Ananthan or Aadhishesha. It is not like Ananthasayanam pose where the lord is in a reclining posture as we have seen in many Vishnu temples. It is believed to have been established by Arjuna. 

Sree Poornathrayeesa Temple.Alamy


According to the legend,  Lord Vishnu offered the idol of Sree Poornathrayeesa to Arjuna (the third of the five Pandava brothers), when  he requested the Lord to give rebirth to  ten children of a Brahmin. Arjuna took the ten children and the sacred idol in his chariot to a Brahmin. This temple was built in memory of this event. Hence, the Srikovil / Garbagraha (sanctum) here is in the shape of a chariot. Lord Ganesha took the responsibility of choosing a suitable place to install the idol of Vishnu.  Earlier, the idol was temporarily kept in a palace called   PoonithuraKottaram. which is situated on  the west of the main temple. Lord Ganesha has a separate shrine on the southern side of the Sanctum. This place was in the middle mustard  field and Arjuna used Mustard oil to light the lamp called Valia Vilakku (big lamp) which is in front of the idol. It is believed the burnt oil of this traditional lamp  has medicinal value.

The legend has it that Sree Poornathrayeesa,  who is the elder brother of the Goddesses of Chottanikkara and Pishari temples, is said to have married  a Namboothiri girl, Nangema, from Vadakkedathu Mana. The temple tradition has been that during the annual temple festival, the idols (Utchavars)  from Perumthrikovil (Lord Shiva) and  Pishari kovil (Lakshmi) visit here for a combined procession. This is locally known as Sankara Narayana Vilakku (Shiva and Vishnu) and Laksmi Narayana Vilakku (Goddess Lakshmi and Lord Vishnu). The ritual of Aarattu (the holy bath of the deity) of Sree Poornathrayeesa is held at the  tank of Chakkamkulangara Shiva Temple. The tank is in the  north-east of the temple.

This temple was rebuilt using concrete instead of traditional wood which is common among Kerala temples.  This redesigning was undertaken after a major fire  mishap in  1920. The sanctum was severely damaged because it was mainly a wooden structure.
Late Sri Eachara Warrier, a well-known expert in temple architecture, took care of the temple design in concrete. The concrete structure is covered meticulously   with copper plates, wooden panels and granite tiles to recreate the traditional temple features.

Thripunithura Poornathrayeesa Vishnu Temple. ePuja

The walls of Srikovil / sanctum sanctorim has heavily decorated  large brass sheets with statutes of gods and goddess, whereas  the roof is covered with copper sheets. A striking feature is  the entrances  to the  sanctum  is gold plated. The gopuram - tower is a two-story structure and the first floor has a small  mandapam / hall with  eight beautifully carved wooden pillars supporting it. 

Poornathrayeesa_Temple Panchari Melam en .wikipedia.org

Sree Poornathrayeesa Temple festival YouTube

The temple is famous for its annual  Utsavams or festivals. The main one is the Vrishchikoltsawam which is held every year in the month of Vrishchikam (November–December); it is the start of the  'Ulsava' Season in Kerala.  Vrishchikolsavam is a popular  eight day temple festival of Ernakulam District and one of the biggest temple festivals of Kerala. The events go on  24/7 and they include  traditional folk art forms by various groups or individuals such as Ottanthullal, Kathakali, Thayambaka, Chenda melam, Kacheri, etc. During this festival one can see many caparisoned elephants  lined before the temple.

https://en.wikipedia.org/wiki/Sree_Poornathrayeesa_Temple

Hoshiarpur clock tower - in a state of neglect!!

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Hoshiarpur, which is on the lap of Shiwalik ranges, is a big town in the Doaba region of Punjab. This region has a lot of lush greenery   and it makes the travel a pleasant one.  The town was first founded during the early part of the fourth century. In 1809 it was occupied by the forces of Maharajah Karanvir Singh and became part of Punjab state.

Hoshiarpur colonial clock tower. citruscountyfarmstays.com  
Hoshiarpur colonial clock tower.Tripmondo

The town has an old  clock tower in a busy area and there is no recorded information on the origin of this clock. When was it built? Who was responsible for the construction? For what purpose  it was built? These are the moot questions that haunt the new comers to this town. It is not clear when the tower was built. It could be 1890s or 1936. The tower is built in the form of a gate called Hoshiarpur gate. Due to lack of funds, the clock tower is poorly  maintained. People say the clock  on the tower worked five  years ago. In the past the chime could be heard a kilo meter  from the market. The Electronic clock set some time ago is not working. Earlier it used to be a mechanically wound clock. The metal ladder that is part of the structure lies unfixed due to paucity of funds. It was damaged during the construction a police station . The area around it is encroached by the shop keepers and others. Over the tower electric power lines are going in a haphazard way. Evey thing  around the gate is chaotic. The monument  with which the town is identified is in a state of neglect, and it is unfortunate that no action is forthcoming from the city authorities to repair and restore the old clock tower.

It is highly deplorable the city authorities here, as in many states, do not show any interest in such valuable monuments that ought to be preserved for posterity. Because of their negligence and lack of drive, countless ancient monuments, palaces, forts and colonial structures  across India lie in ruin.

http://www.hindustantimes.com/punjab/ht-spotlight-clock-towers-stuck-in-time/story-1R5bOenI7v34FSqTTdqKEK.html

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