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Stupa, earliest Buddhist Monument at Sanchi, India

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Buddhist Monuments, Sanchi stupa, MP. hearty-india.com

Renowned Buddhist monuments  located on a hilltop at Sanchi town in Raisan district, 46 km from the Capital city of Bhopal of state of Madhya Pradesh  are believed to be the oldest ones. They belong to the 3rd century BCE  and point out the popularity of Buddhism in those periods. This holy place is a huge complex and seemed to be the center of Buddhism. It is replete with many legends  and several complex structures, monolithic pillars, temples, palaces, decorated gateways, etc. One among them is the world famous  beautiful and massive dome called  the great Stupa built by the Emperor Ashoka of the Maurya Dynasty. Ashoka reigned almost the entire Indian subcontinent from c. 268 to 232 BCE. The foundation of the hilltop temple complex was laid by emperor Ashoka  who  built a total of eight Stupas, one of which became known as the Great Stupa. The present Great Stupa (120 feet/37 meters wide and 54 feet/17 meters tall), it is believed, is not the original one. 

 From the 1st century BCE, itself  the gateways and the stone balustrade  have  exited and were built and colored. The  work began earnestly during the period of  the Satavahana. The gateways and toranas are generally dated to the 1st century CE.

Sanchi stupa. sacredsites.com
The stupa was commissioned in 3rd century BCE and the later periods saw additions and expansions in different period. The Buddhists' art and sculpture began to develop  from the third century BC through 12th century  and the Stupa is a good example.  This huge hemispherical brick structure - dome with a height of 12.2816.46 m (54.0 ft)  has a central chamber where the relics of Lord Buddha are reverentially kept. In the first century BCE were added  four ornamental gateways facing four directions and a balustrade surrounding the Stupa. It is  a UNESCO World Heritage Site  and recognition was given only in 1989. 

Emperor Ashoka after redistributing the relics of Lord Buddha had  plans to build stupas over his relics. The present Stupa at Sanchi   is counted among the best conserved ancient Stupas of central India. A stupa is characteristic of the Chatra, a parasol like structure (umbrella shaped), a symbol of high rank intended to honor and shelter the relics..  There is a sandstone pillar, inscribed with Schism Edict by Ashoka as also with ornate spiral Brahmi characters from the Gupta period resembling conch shells referred to as ‘Shankhalipi’ or ‘shell-script’ by scholars. While the lower portion of it is still grounded, the upper portions are kept under a canopy of stone crowned the hemispherical brick.

Sanchi monuments. Satavahana decorations. first century. wikipedia.org/n

Above image: Satavahana (first century) decorations on a gateway at Sanchi. The Buddha is never directly represented, due to the early aniconism in Buddhism.The decorations on the gateway represent multiple rituals.................

stone stairway, Sanchi Buddhist monuments. en.wikipedia.org

Above image:  Shunga balustrade and staircase, Great Stupa 1......

3rd stupa. Sanchi.  en.wikipedia.org

Above image:  Shunga period stupa 3 (the decorated gateway to the right is Satavahana).

During the early rule of Shunga dynasty (Pushyamitra's period) in the  2nd century, it is believed, that the stupa was vandalized, but in the later Shunga period (Agnimitra's reign) the stupa saw some expansion  with stone slabs almost twice its original size. The dome was flattened near the top and crowned by three superimposed parasols within a square railing. It was, apparently, a symbol of  dharma, the Wheel of the Law with many tiers. The dome was  built on a high circular drum (meant for circumambulation), which could be accessed  through a double staircase. Yet another addition was a  second stone pathway at ground level that was enclosed by a stone balustrade with four monumental gateways (Toranas) facing the cardinal directions. Thus evolved the second and third stupas during this period.

A British officer named General Taylor in 1818 documented  the presence of the Stupa. Till 1881 treasure hunters and Amateur archaeologists caused extensive damage to the Stupa following which appropriate steps were undertaken to restore the ancient monument. Sir John Hubert Marshall, who served as the Director General of the ‘Archaeological Survey of India’ (ASI) from 1902 to 1928 supervised the restoration work of the Stupa between 1912 and 1919 and earlier this great monument was damaged by armature artifacts collectors and treasure hunters. 

https://en.wikipedia.org/wiki/Sanchi

Great monuments of Fatehpur Sikiri complex - Mogul architectural wonder,

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Fatehpur Sikiri is a paradise for those who like intricate -Islamic architecture. No doubt that this place attracts thousands of tourists from world over  who enjoy the amazing architecture of beauty and artistic grandeur. Located 26 kms away from the city of Agra, this beautiful monument was built by the most popular and secular Mogul ruler Akbar. The purpose was to pay  homage to a great Sufi saint.

The architecture of Fatehpur Sikri has true Indian character. The walls of monument posses versatile Indo-Muslim composite style designs, which are a fusion of composite cultures. The monuments bring out the affluence of the Mogul rulers and the artistic talents of the workers who were behind each monument here.

The following monuments are quite fascinating:
     Diwan-i-khas

    Diwan-i-Khas,wikipedia. org.




    Above image: Diwan-i-khas or Hall of Private Audience is part of Fatepur Sikri complex and it is in the  northeast corner of the royal complex with a big and richly carved pillar in the center. The central platform connected  to the pillar was the seat of the emperor. The  diagonal galleries are  said  to be the seat of ministers and nobles who  were entertained here. However, some consider this building as a store house for the safe keep of the jewels, valuable gems, etc of the Royal families as the galleries were too narrow and not good enough to keep all ministers of the court at once. According to historian Abul Fazl, among the  three treasuries of Akbar that were close to each other, one of them was marked for storing   gems and jewels only. Besides, this building was close to Ankh Michauli or the treasury for gold and silver.

    it is likely that  Diwan-i-khas  was used as a treasury for jewels. This square red sand stone building has four double-storeyed façades. This simple building without any big dome has  four beautiful kiosks at each corner of the building that are octagonal in shape and have a circular dome with an inverted lotus on the top, making the building more impressive.. The main hall is quite fascinating and has   36 brackets arising from the pillar in three tiers, in a circular shape. The building  is not well decorated and ornamental, however, the most impressive piece of work is  the pillar in the center- apparently the stamp of impressive Mogul architecture.

    Tomb of Salim Chishti

    Fatehpur Sikiri. .en.wikipedia
    Above image: Tomb of Salim Chishti(left) tomb in Jama Masjid courtyard,Fatehpur Sikiri.

     The Tomb of Sheikh Salim Chishti built during the period 1580 and 1581 is  a good example of the finest Mogul architecture in India and it was bullt along with the imperial complex at Fatehpur Sikiri near Zenana Rauza and facing south towards Buland Darwaza, within the quadrangle of the Jama Masjid which measures 350 ft. by 440 ft. It enshrines the burial place of the great Sufi saint, Salim Chisti (1478 – 1572), a descendant of Khwaja Moinuddin Chishti of Ajmer. Here, he  lived in a cavern on the ridge at Sikiri. The mausoleum was built by Akbar to show his respect and reverence for the saint who blessed him with a male child. The child was named Prince Salim after the Sufi Saint and later succeeded Akbar to the throne of the Mughal Empire, as Jahangir.

    The Jama Masjid,

    ama Masjid, Fatehpur Sikri. n.wikipedia.org/
      The Jama Masjid, also known as Friday Mosque was built in 1648 by Emperor Shah Jahan and dedicated to his loving daughter, Jahanara Begum. This 17th-century mosque is part of the World Heritage Site of Fatehpur Sikiri Considered one of the largest mosques in India, lots of people come here on pilgrimage. The style of the structure is that of Iranian. Right in the middle of Fatepur Sikiri, this reputed mosque is just across the Agra Fort. Earlier there existed Tripolia Chowk between Jama Masjid and Delhi gate, it was demolished to build the Agra Fort Railway station. The Buland Darwaza and the Tomb of Salim Chishti are also a part of the mosque complex.

      It is situated opposite the Agra Fort right in the middle of Fatehpur Sikiri. Earlier there was a Tripolia Chowk, octagonal in shape in-between the Jama Masjid and the Delhi Gate of the Agra Fort. Later on it was demolished to build Agra Fort Railway Station.

      The mosque is a blend of both Persian and indigenous architectural elements. This blending enhances the beauty of this mosque. The mosque is rectangular in shape and has a central nave with a single dome. The two colonnaded halls on either side, have  two square chambers crowned with domes. Carved mihrabs adorn the main chamber and the two smaller rooms.The pillared dalan in the front, the liwan with three arched openings framed by panels and crowned by five chhatris  are well built. The central mihrab  has decorated mosaic stones  bordered by glazed tiles. Unlike other place, herecorbelled pendentives support the dome. 

      Buland Darwaza:
      • Buland Darwaza, Fatepur Sikiri. en.wikipedia.org
      Buland Darwaza or the "Gate of Magnificence", was constructed  in 1601 A.D. by Akbar to commemorate his victory over Gujarat and it is the main entrance to the palace of Fatepur Sikiri built by the Mogul ruler. It is  It is 43 km from Agra, India. It was a great monumental work undertaken by Akbar.

      Buland Darwaza, made of red and buff sandstone decorated with white and black marble, is the highest and most majestic  gateway in the world.
      The inlaid marble work in the arches and the Hindu style of architecture in the gallery above the entrance are impressive. The doorway is is topped by large free standing kiosks, which are the chhatris.The total height of Buland Darwaza is about 54 metres from the ground level. It is a 15-storied high gateway acting as the southern entrance of the city of Fatehpur Sikri. The approach to the gate has 42 steps. The structure is is semi octagonal in plan and has  two smaller triple-storeyed wings on either side. Besides, it has three kiosks on its top surrounded by thirteen smaller domed kiosks. There are smaller turrets surrounding the gateway.  The total height of the Gate above the pavement is 176 ft.The principal arch stands in the centre of three projecting sides and topped by a dome. The central arch is divided into three tiers with rows of smaller arches and flat brackets.

      An interesting feature is on the main gateway one can find an Islamic inscription written in Persian that reads reads: "Isa (Jesus), son of Mary said: 'The world is a Bridge, pass over it, but build no houses upon it. He who hopes for a day, may hope for eternity; but the World endures but an hour. Spend it in prayer for the rest is unseen.'" Jesus was advising his followers not to consider the world as a permanent home.There are  verses from the Quran  carved in the Naskh (script) along the top. These were drawn by Khwaja Hussain Chishti, a disciple of Sheikh Salim Chishti. It is believed that it took
      nearly 12 years to complete the construction of the  highest gateway.Buland Dawwaza reveals Akbar's secular attitude, catholicity  and religious openness. 

       https://en.wikipedia.org/wiki/Buland_Darwaza

       Marium-uz-Zamani Palace:

      Marium-uz-Zamani Palace  Mountains Of Travel Photos

      The Marium-uz-Zamani Palace was the residence of of Akbar’s wife, Mariam. The palace is famous for highly embellished interiors and Akbar employed skilled wokers to build this dream palace for his queen who happened to a Hindu woman of Rajput origin. The palace is surrounded by a nice garden with rich carvings and floral motifs which enhances its charm. Since Marium-uz-Zamani was  a devotee of Lord Krishna, her palace is also adorned with many paintings of Lord Krishna.

      Panch Mahal:

      Panch Mahal, en. wikipedia. org.
      The Panch Mahal, commissioned by sikarwar Rajputs  is also also known as "Badgir" meaning wind catcher tower.  That it is  close to the Zenana quarters (Harem) supports the  view  that it was used for entertainment and relaxation.  Considered as one of the most important and active buildings in Fatepur Sikiri,  one of the most important building in Fatehpur Sikiri, it is an extraordinary unusual built on the model of f a Buddhist Temple; entirely columnar, it has four storeys of decreasing size arranged asymmetrically upon the ground floor, which  has 84 columns. These columns, that originally had jaali (screens) between them, give full support the whole structure. Once these ornamental screens provided purdah (cover) to queens and princess on the top terraces enjoying the cool breeze and watching splendid views of the town of Sikri and adjacent places near the structure.

       http://asi.nic.in/asi_monu_whs_fatehpursikri.asp

      Fatehpur Sikiri, India - Mogul architectural extravaganza!! a brief note

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      Fatehpur Sikiri. www.gyanipandi
       Among the countless monuments that are spread across India, dating back to several centuries, many sites are excellent tourist destinations. Each monument is unique in its own way, you can not classify them or grade them. An interesting fact is they never fail to take us back to the bygone days of various dynasties, cultures and dominance of religions. The monuments at Fatehpur Sikiri are worthy of mention and they bring out the affluence of Mogul rulers and the workmanship of the talented workers of their period. They are architectural master pieces.

      Sikri. which is an extension of the upper Vindhyan ranges, is on the bank of a large natural lake, which has now become mostly dried up. It is believed it is a pre-historic site continuously being occupied since the pre-historic days. Abundant water, forest and raw materials were added advantage for the earliest inhabitants.  Rock shelters, paintings  on the periphery of the lake, stone age tools found in this area and ochre coloured Pottery (c. 2nd millennium B.C.) and painted Grey Ware (c.1200-800 B.C.) confirm the antiquity of this place. 

      Babur's grandson Akbar (1556-1605) moved his residence and court from Agra to Sikri, for a period of 13 years, from 1572 to 1585. This was done  to honour the Sufi Saint Sheikh Salim Chishti, who resided here (in a cavern on the ridge). Akbar respected and revered  him very much because  it was this great saint who blessed him with a boy (named Salim in 1569). Akbar constructed big and artistically pleasing buildings for his use, besides  houses for the public. In a way, Akbar was instrumental in developing Sikiri into a city with   impressive palaces and institutions. The Previous name of Sikiri, as chosen by Akbar,  was Fathabad which in later days came to be known as “Fathpur Sikri”
      • Fatehpur Sikiri, /asi.nic.in
        Here  all Mughal institutions such as the ‘Ibadat-Khanah’, ‘Din-i-Ilahi’, ‘Tarikh-i-Ilahi’ , Jharokha-Darshan, etc., were built. Akbar gave shape to the doctrine of Sulh-i-Kul and policy of liberal patronage to indigenous arts and literature and  established  here the workshops of various handicrafts. 
      •  
      • In the entire history of the Mogul rulers,Sikiri  takes the credit of being the  first planned city of the Mughals. The city had several complexes  -  Jami masjid, Buland-Darwazah and tomb of Sheikh Salim Chishti; Khass Mahal, Shahi-Bazar, Mina-Bazar, the Panch-Mahal, Khwabgah, Diwan-i-Khass, Anup-Talao, Chaupar and Diwan-i-Am. 
        It is mentioned in Babur's memoir that  Babur visited the place on the eve of the Khanwah battle in A.D. 1527 and made reference to this area  as ‘Sikri’. He built  here a garden and a Jal-Mahal surrounded by the lake-water, and a baoli (step-well) to celebrate  his victory in the Khanwah battle.
      •  
        For any city, proper drainage system is very important. Mogul town planners and the ruler himself adopted an efficient drainage system.
        The architecture of Fatehpur Sikri is typically of Indo -Muslim style with strong Indian character. and it reflects on the fusion of the composite cultures of indigenous and foreign origins.
       The monuments include palaces  made of red sandstone  with pillars, ornamental arches, brackets-and-chhajjas, jharokhas, chhatris, chhaparkhats, chaukhandis and so on. Dome construction was done sparingly. 

       The city was abandoned in 1585, because of depletion of water in the rain-fed lake and yet another reason was Sikiri was much closer to Rajputana with which the Mogul ruler did not have friendly relationship. There were frequent war between two rulers. Akbar moved the capital to Lahore (now in Pakistan) and later back to Delhi.
      https://en.wikipedia.org/wiki/Fatehpur_Sikri

      Some fascinating Islamic monuments of Delhi - a glimpse

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      Among the cities of North India, Delhi has the largest number of monuments built by the Muslim rulers, in particular, Moguls. The architecture is a fusion of Indo-Turkic-Persian with strong  Indian character. They include mausoleums, masjids, forts, tombs, etc. Each Mogul building is impressive and artistically fascinating. Given below is a brief account of some of the historical monuments that connect us with the by-gone era of luxury, affluence and workmanship.

      Humayun's Tomb, Delhi:

      Humayun's Tomb, Delhi history of india - blogger
      Humayun's Tomb, Delhi. indovacation.net
      Interior. Humayun's Tomb, Delhi IndiaOuting.com


      Among the  Mughal (also Mogul) architectural wonders of Delhi, India, the significant one is the tomb of Humayun – one of the most popular heritage destinations of India. Humayun was the son of the first Mughal Emperor of India.Hamida Banu Begam, also known as Haji Begum, Humayun’s Persian wife, took the major initiative and  looked after the construction of the tomb worthy of her husband's name; the work  began in 1569 (fourteen years after Humayun’s death). A sum of rupees 15 lakhs (1.5 million) was spent on the tomb. Mirak Mirza Ghiyath, a Persian, was the architect employed by Haji Begam for this tomb.

      The tomb stands in the centre of a square garden, and causeways (charbagh) separate this Mughal Tomb into four main gardens. Further, there are water-channels in the centre. You can enter this enclosure through two majestic double-storied gateways situated on the west and south. A baradari (pavilion) occupies the centre of the eastern wall and a hammam (bath chamber) in the centre of northern wall.The  main grave  in the centre of this cell-complex is  accessed by a passage on the south. The octagonal central chamber contains the cenotaph, and the diagonal sides lead to corner - chambers which house the graves of other members of the royal family.  Inlaid tile work, carvings comprising both Indian and Persian decorative elements, and carved stone screens – are a few highlights making Humayun Tomb wonderful.

      Red Fort, New Delhi:


      People who visit Delhi will never miss the magnificent fort complex called Red Fort that was built of red sandstones. Emperor Shah Jahan, the fifth Mogul ruler  built a new capital called Shahjahanabad,  and Red Fort was the palace of the ruler.. The historical fort is the legacy of Mogul dynasty and is a symbol of their past glory and pomp.  

      Red Fort, Delhi. ScoopWhoop

      The huge Red Fort (Lal Qila), built in 1648 is characteristic of many strong sturdy entrance doors, and thick massive walls (33 meter tall)  and it was impossible for the invaders to cross the walls to get into the fort. The complex encompasses several buildings such as  the Drum House, the Pearl Mosque, the Hall of Public Audiences, Royal Baths, Palace of Color and the white marble Hall of Private Audiences. The Chatta Chowk extension to the fort is an interesting one. The huge hemispherical dome draws our attention. 

      Among the gates, the Lahore Gate draws our attention because, on the independence day, it comes alive with parades, flag-hoisting, and other celebrations. he Lahore Gate – gets immersed in the freedom celebration and draws a major crowd on every Independence Day.

      An evening sound and light show takes the audience right back to the Mogul history and its connection with this famous fort.

      It was Shahjahan who transferred his capital from Agra to Delhi and laid the foundations of Shahjahanabad in 1938. the seventh city of Delhi. The capital is enclosed by strong walls made of rubble stones, with bastions, gates and wickets at intervals. Once, it had 14 gates and some have been demolished. The Lal-Qila, or the Red Fort, lying at the town's northern end on the right bank of the Yamuna and south of Salimgarh, was the main seat of power. Work begun in 1639 and completed after nine years. The Red Fort is an irregular octagon, with two long sides on the east and west, and with two main gates, one on the west and the other on the south, called Lahori and Delhi gates respectively and its configuration is different from Agra Fort.  Red sandstone is widely used for walls, gates and a few other structures in the fort, whereas  marble stone is used  for the construction of palaces, etc.

      From the western gateway  one has to pass through the vaulted arcade, called Chhatta-Chowk, to reach   the Naubat- or Naqqar-Khana ('Drum-house'. Here ceremonial music was played  and it also served as the entrance to the Diwan-i-'Am.  The Diwan-i-Khass ('Hall of Private Audience') is a highly-ornamented pillared hall, with a flat ceiling supported on engraved arches. Here, on the marble dais, it is  believed, the famous Peacock Throne that was carried away by the Persian invader Nadir Shah, was kept.


       The other part of the fort is the Tasbih-Khana (chamber for counting beads for private prayers') made  of three rooms, behind which is the Khwabgah ('sleeping-chamber').  The octagonal Muthamman- Burj, was a part from where the emperor appeared before his subjects every morning. An interesting fact is a  small balcony,  projecting from the Burj, was added here in 1808 by Akbar Shah II, and it was  used by King George V and Queen Mary when they appeared before the people of Delhi in December 1911. 

      Yet another part in the fort was the Hammam ('Bath') consisting of  of three main apartments divided by corridors. The entire interior, including the floor, is built of marble and inlaid with coloured stones. Surprisingly, the baths were provided with 'hot and cold water’. To the west of the Hammam is the Moti-Masjid ('Pearl Mosque'), added later by Mogul ruler Aurangzeb.

      Jama Masjid, Delhi:
      Delhi Jama Masjid Inside ViewAmazing India Blog

      Among the masjids of India, Jama Masjid has a 
      huge court yard and is considered the largest one  with a capacity of 25000 devotees who  can pray comfortably at a time. I is indeed a - a mind-boggling figure., Located in Old Delhi, it was not built in a short period but it took a long time for Shah Jehan to complete the work - Jahan’s great architectural  feat.

      Jama Masjid in DelhiMakeMyTrip
       In 1644, Shahjahan commenced in Delhi his great mosque, the Jami'- Masjid the largest mosque in India, and completed it in 1650. It is square quadrangle in shape with arched cloisters on the sides and a tank in the centre is 100 meters wide. Built on a raised plinth, it has three imposing gateways accessed  by long flights of steps. Its prayer-hall, with a facade of eleven arches, flanked by a four-storeyed minaret on either end, is covered by three large domes ornamented with alternating stripes of 'black and white marble.

       This amazing masjid, which is being visited by lots of people every day has four towers  and two 40 meter minarets, besides three gates.

      The unique features of Jama Masjid are the eye-catching carvings and etched  verses  of  the accentuate the  walls. These ornate, artistic works enhance the beauty of Jama Masjid.  One can see a collection of Mohammad's preaching,– the Koran written on deerskin, a red beard-hair of the prophet, his sandals and his footprints and these which are embedded in a marble block.

      Taj Mahal:

      The Taj Mahal commonly referred to as the Taj is a remarkable architectural achievement ever made by the Mogul rulers of India and it shows the wonderful of tradition and imagination of Mogul Architects had and how they had given shape to it. The Taj is the Mausoleum  built on the banks of the river Yamuna in Agra by Shah Jehan in memory of his beloved wife and queen Mumtaz Mahal who died giving birth to their 14th child, Gauhara Begum.

      The Taj, once considered one of the seven wonders in the world, is believed to be the work of a designer whose mastery over the designs of building had no parallel. Built  on a raised platform  in a unique way, considering the lose nature of the soil adjacent to the river bed, it took 22 years for Shah Jehan (reigned 1628–1658) to complete it and the services of men in several thousands were required  for the construction work.  They tirelessly worked  under the direction  of a board of architects led by the court architect to the emperor, Ustad Ahmad Lahauri.

      Taj Mahal, main entrance, Delhi. news.zing.vn

       The work was commissioned in 1932 and the work on the principal  mausoleum was actually  completed in 1643. The  additional work on the surrounding buildings, garden, etc., continued for another 10 years. It was in 1653 he Taj Mahal complex is believed to have been completed  at an estimated cost  of about  32 million rupees, at that point of time  which in 2015 would be approximately 52.8 billion rupees (US$827 million). 

      The most appealing feature is the geometric  patterns that went into the construction. The main  large central  marble dome (35 meters / 115 ft) high) is  surrounded by four tall minarets at all four corners. The tomb is the center part  of a 17-hectare (42-acre)  complex, which includes a mosque and a guest house, and is set in formal gardens bounded on three sides by a crenellated wall.

      Amazing Taj Mahal, delhi. NDTV.com

      The center of attraction is the tomb of Mumtaz Mahal. The  main chamber houses the false sarcophagi of Mumtaz Mahal and Shah Jahan; the actual graves are at a lower level.

      Everyday thousands of travellers visit  this place, that  was designated as a UNESCO World Heritage Site in 1983 for being "the jewel of Muslim art in India.

      Qutub Minar, New Delhi:

      Qutub Minar, Delhi Maps of India

      The Qutub tower  consists of distinct storeys, and each has a projecting balcony. In order to lessen the overburden, the  diameter of the succeeding storeys decreases gradually when measured from top to bottom – 15 m diameter at the base to just 2.5 m at the top. Tower is made of partly marble and red stones. This combination highlights the beauty of this structure. Unlike many structures built by the Muslim rulers in the past the ground floor of the tower has a mosque called  Quwwat-ul-Islam Mosque. This one is believed to be the first mosque constructed in India.

      The  inscriptions on the East Gate frankly point out explain that  historical fact that the construction materials that went into building the Qutub Minar were removed from 27 Hindu temples after destroying them. I t impli3s that Qutub Minar was built at the cost of demolishing 27 valuable, historical Hindu temples that were lost for ever. 

      Qutub Minar is an important  UNESCO World Heritage Site in the Mehrauli area of Delhi. The Minar is surrounded by several historically important monuments including Quwwat-ul-Islam Mosque,  built at the same time as the Minar, and the much older Iron Pillar of Delhi.Yet another attraction is nearby pillared Cupola known as "Smith's Folly", a remnant of 19th century restoration of the 6th story. 

      Ref: From various sources


      Pattadakal monuments, Karnataka, sermon in the stones

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      The Chalukya dynasty (Indian royal dynasty, ruled a vast land in the  southern and central India between the 6th and the 12th centuries) and the rulers were instrumental in creating  some of the beautiful architectural marvels then. Pattadkal, a small town in Karnataka,  was once the second largest  city  and  is famous for its ancient Hindu (Shaivism) and Jain temples.  A  World Heritage Site recognised by the UNESCO, Pattadkal is  an important tourist center and is on the left bank of the Malaprabha River in Bagalakote. It is 22 km from Badami, 514 km from Bengaluru and  10 km from Aihole. The Pre-Chalukya historical and archaeological site Bachinagudda is also near the last site. 

      Pattangal, Karnataka.en.wikipedia.org. 
      Pattadakal was ahistorical and a holy location where Badami Chalukya kings were crowned during their reign.  Vijayaditya was the first ruler to be crowned here at "Pattadakisuvolal" at the start of the 7th century AD. 

      The following forms the group of monuments:


      01. Jain Narayana Temple -  

      Pattadakal  Jain Narayana temple. en.wikipedia.org/

      Above image: The Jain temple (called Jain Narayana temple), at Pattadakal, a UNESCO world heritage site in Karnataka, India, was constructed by either Rashtrakuta Dynasty King Amoghavarsha I or his successor Krishna II in the 9th century  .............

      The Jaina Narayana temple located on the Pattadakal-Badami Road, follows the  the Dravidian style by the Rashtrakutas of Manyakheta. The temple is replete with amazing  sculptures  of artistic excellence  and are believed to be dated from the 9th century. It was built either by  King Amoghavarsha I or his son Krishna II. It has a mukhamantapa (main hall), a navaranga, shukanasa and garbhagriha. The principle deity of the temple is Parshvanatha, the 23rd tirthankara of Jainism    

      02. Virupaksha Temple:
       
      Virupaksha Temple, Dravidian design. en.wikipedia.org.

      It was built by queen Lokamahadevi (Trilokya mahadevi) in 745 AD to mark her husband's victory (Vikramaditya II) over the Pallavas of Kanchi. Among the temples here at Pattangal, this one is the grandest and most elegant one. Lingodbhava, Nataraja, Ravananugraha and Ugranarasimha. are richly sculptured.  The temple has a large prakara and  a four-pillared Nandi mantapa, that houses  a fine large stone bull, the mount of Shiva.

      03. Sangameshwara Temple:


      PattadakalSangameshwara Temple.en.wikipedia. org.
       It was built by Chalukya King Vijayaditya Satyashraya (696-733). Dravidian style of design is followed here as examplified by  the sanctum (garbagraha). The vimana has three storyes.
      According to an inscription in Kannada dated 1162, it was built by the Early Chalukya King Vijayaditya and was named Vijayeshwara.

      04. Chandrashekhara Temple:

      It is a small temple adjacent to Sangameshwara Temple The sanctum has  a Shivalinga and a small hall. 

      05, Mallikarjuna Temple:

       Built in Dravidian style is much similar to the Virupaksha temple.  It was built by Vikramadiyta's second queen Trilokyamahadevi in 745. This temple was addtionally built by  Rani Trailokya Mahadevi to commemorate the victory by Vikramaditya  over the Pallavas. The Mallikarjuna temple  with a 4 storeyed  vimana, a circular griva and shikhara  is said to have been built immediately after and close to the Virupaksha temple (the plan is very similar).

      Pattadakal temples.en.wikipedia. org.
       Above image: Mallikarjuna and Kashi Vishwanatha temples at Pattadakal Group of monuments at Pattadakal Manjuanth Doddamani, Gajendragad / Hubli, Karnataka, India

      06. Kashi Vishwanatha Temple:-

      Pattadakal Kashi Vishwanatha temple. en. wikipedia.org.

      It was built in Nagara style by the Rashtrakutas in the 8th century and was the last temple  to be built in early Chalukya style; only the sanctum and a passage are  left. The pillars of the inner passage, have beautifully engraved  female figures in high relief. The  sanctum has a unique rekha-nagara tower that was built in  the 8th century

      07. Galaganatha Temple:

      Pattadakal. Galaganatha Temple. en.wikipedia. org.

      Galaganatha Temple was built in the Rekha Nagara Prasada style and has stone images of   Lord Shiva killing the demon Andhakasura. There is a linga in the sanctum which is surrounded by a circular path way. There are several niches in which one can see Kubera, Gajalakshmi, and others.The temple is built in the first half of 8th century.

      08 &

      09. Kadasiddheshwara and Jambulingeshwara  Temples:

      Jambulinga Temple, Pattadakal.en.wikipedia. org

       Above image:  Jambulinga Temple, Pattadakal. This is practically the "twin" or the double of Kaddasimbeshvara Temple just to the north, although the Jambulinga doorway guardians are missing. 
      The tower has  curving ribs decorated with horseshoe-shaped blind arches. On the front (east) face of the towe, there  is a large panel of Shiva dancing with Nandi and Parvati. A similar panel on 
      the Kaddasimbeshvara tower is heavily damaged   ................

      They belong to the 7th century, the former has a stone image of Shiva with a trisula in his hand. Both these temples are built in Nagara style. The Jambulinga temple is behind the Galaganatha temple  and it has a sanctum with a shukanasa and a navaranga. At the doorway of the shukanasa are idols of Shiva’s guards Nandi and Veerabhadra.  The outer wall niches of the sanctum have idols of Shiva (Lakulisha) and Vishnu.

      10. Papanatha temple:

      Papanatha temple in Pattadakalen.wikipedia.org. ,
       Above image:  The Papanatha temple in Pattadakal, is an early attempt by Badami Chalukya architects at fusing the south Indian dravida style with the north Indian nagara style and dates to around 680 CE.  ..........

       
      Papanatha temple built in the nagara style initially, later followed the Dravidian style of design and dates back to 680. It appears to have been built in stages.  It is located to the south of the Virupaksha and has a portico, main hall, big antechamber and the sanctum with encircled path way/prakara. As common in many temple, on the sides of the doorway, there are sentinal idols - Nandi and Veerabhadra.The display of various  episodes from the epics Mahabharata and Ramayana in sculptural forms is unique  This temple shares similar features with the Navabrahma temples in Alampur, Andhra Pradesh, which were also built by Badami Chalukyas. The 16-pillared hall is rich in stone work fine figures of couples and carved figures of females. The ceiling has eye-catching  figures of Shiva-Parvathi with Vishnu and the gandharvas. On the wall in the NW side the fine stone carvings include, royal court and amorous couple. Figures of lion and elephant riders and Ramayana scenes adorn the north wall. The temple appears to have built in stages. The sanctum has a rekha-nagara tower. The temple appears to have been built in 680 AD.


      Here, one can marvel at the fusion of Rekha, Nagara, Prasada and the Dravida Vimana style of architecture. Pattadakal, a centre of Chalukya art and architecture is known  for its temples and inscriptions that originated in Aihole around 450 AD.  Badami and Pattadakal villages, in Bagalakote district were the places where a distinctive  Western Chalukyan Architecture evolved, blending  the Indo-Aryan Nagara and Dravidian styles The oldest temple being Sangamesvara, constructed by Vijayaditya Satyasraya (AD 697-733). The other popular temples  are the Kadasiddhesvara, Jambulingeswara  and Galaganatha. The former two belonged to 7th century A.D. while the latter one built in the 8th century, following the style of Rekha, Nagara, and Prasada. 

      The Kasivisvesvara temple boasts of early  Chalukyan style. The Mallikarjuna temple  was constructed by Rani Trilokya Mahadevi to celebrate the  victory over the Pallavas by Vikramaditya II. She also supported the construction of the famous  Virupaksha temple and the inspiration came from  the architecture of the Kailasanatha temple at Kanchipuram.

      Pattadakal continued to be a major centre under the Rashtrakutas and the Kalyani Chalukyas. It was during the reign of Rashtrakuta ruler Krishna II (9th century A.D, the last temple was built at Pattadakal The temple is locally renowned as Jaina Narayana.


       Other monuments at Pattadakal:

      Besides these temples, there are many shrines  dedicated to lord Shiva and it clearly points out the fact that this place was once a center of Shivaism. According to inscriptions,  the trident symbol on the stone pillar of the Virupaksha, Sangameshwara and Mallikarjuna temples, was inscribed by Jnana Shivacharya, native of Mrigathanikahara, on the north bank of the Ganges. It also states about the gift of land by him to the Vijayeshwara. 

      https://en.wikipedia.org/wiki/Pattadakal
      •   

      Janab Thangal Kunju Musaliar, a visionary and largest employer in India in the 1940s

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      who was 
      Janab Thangal Kunju Musaliar, Kerala. Phila Art

      Janab Thangal Kunju Musaliar was a man with a vision and pupose. Besides being a good business man, he was a man of charitable disposition. He made a mark in the  educational, economic and socio-cultural  spheres of the city of Kollam.
      Born into a middle-class family in Kollam on 12 January 1897, his  ancestry can be traced back to Malik Bin Deenar, the legendary Islamic missionary who came to India in the 8th Century and in  the later period to the generation to Sheikh Ali Hassan Musaliar, who was entombed in the Sheikh Masjid at Karunagapally. He belonged to the 12th generation after him.

      success.com
      Kerala state has been a leading exporter of cashew nuts in India and during his period the cashew industry  was one of a few money-spinning export-oriented industries. In the 1940s and 50s,Thangal Kunju Musaliar  was a pioneer in that industry and was a force to reckon with. Nick named "Cashew King", he had an innate leadership quality and was good at customer care and relationship which is essential for an industry to grow. No doubt, under his expert guidance his business thrived, despite competition. It enabled him to  build a big empire through business acumen, careful planning and impressive management style. Thus he was instrumental in getting the much needed foreign exchange for the state.That in  1940, a U.S. magazine, 'Fortune' described him as the world's largest employer, would give you some idea about the size of his business empire and his versatility in business dealings. By 1940, he  was  one of the world's largest employers, employing over 100,000 people.
       
      Yet another achievement
      Musaliar made in the area of media was founding of a new Newspaper named Prabhatham' . This newspaper had a good impact on the people of Kerala and brought about some changes in the  socio-political scenario of the state. When 
      the Indian society was facing the scourge of  disintegration and communalism. this newspaper was forthright and emphasised the values of communal harmony, fraternity and democracy so that the nation could  progress well. 

      In 1956,  Musaliar formed the TKM Educational Trust with a view to catering  to the educational needs of the people of Kerala. He. under  T K M educational trust, opened several colleges to impart valuable education to the young students.


      With little education, how did he achieve enormous success in his chosen area of operation? It is a moot question  that can not be answered. Simply speaking, Janab Musaliar was a born genius. Surprisingly, he published  a couple of books - 'Practical Advaita - the law of Nature' and 'Communism, Capitalism and Socialism in the Present Context'. 


       The Postal Department of the Government of India honoured him by releasing a postal stamp for his valuable contribution to the state of Kerala. The year 1997 was thebirth centenary year of Janab Musaliar.

      Ref:

      https://en.wikipedia.or /wiki/Thangal_Kunju_Musaliar

      http://www.tkmsa.org/0_about.html


      Rao Tularam Singh, daring patriot from Haryana

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      Patriot  indiapicks.comindiapicks.com



      The sepoy mutiny of 1857 was the most effective rebellion against the tyrannical British officers  under the East India company that was more interested in squandering India's vast wealth - both natural and man power than in the welfare of the Indians. This rebellion that initially simmered  became explosive and shook the British power India.  During this tumultuous period, there arose many spirited men with patriotic zeal who directly or indirectly helped the rebels. Among them Rao Tularam Singh (circa 9 December 1825 – 23 September 1863) , a great patriot from Haryana made valuable contribution to get India off the British yoke. Tularam Singh was born on 9 December 1825  and his father was Rao Puran Singh; his mother's name was Rani Gyan Kanwar who was the daughter of Rao Zahari Singh, a local Jagirdar.
       
      Colonial India. revolt of 1857. History Discussion

      He is considered a state hero in Haryana  and was known as a good administrator and military commander. He was good at guerrilla warfare as well as military warfare. When the rebels were  fighting to defend Delhi against the British army, he and his associates supplied men, money, and materiel and gave all kinds of trouble for the British.


      Rao Tularam Chowk, Jhajjar  en.wikipedia.org

      On 17 May 1857,  Tula Ram along with his Cousin Rao GopalDev and four others  occupied Riwari. He successfully raised  a  force of about  five  thousand soldiers to fight against the foreigners, besides setting up a workshop for manufacturing the guns and other ammunition.  Anti-British feudal rulers of the Indian principalities were known to have predominated among the leaders of the popular uprising. They were not happy the way British officials treated them. It was Rao Tularam who  helped Emperor Bahadur Shah and other rebel forces who were waging war against Britishers in Delhi. He sent  money  and supplied large quantities of necessary commodities and supplied two thousand sacks of wheat . His soldiers fought valiantly against Britishers on 16 November 1857 in  Nasibpur - Narnaul. Rao Tularam's forces made a stunning attack  that made the British forces become scattered. In this unexpected, lightning attack two British commanding officers were beheaded and Lieutenant Graiji, Kennedy and Pearse were severely wounded. Rao Tula ram's forces could have overcome the British had the pro-British  Naga Sadhus of Galta (Jaipur) and the Sikh army from Jind, Kapurthala and Patiala had not come to their rescue.

      But as the  British artillery  and  infantry forces  had an upper hand,  Rao's forces  took a beating  and his efficient commanders like Kishan singh, Rao Ram Lal, Sahjada Muhammad Ajam, Nephew and son's of Abdus samad khan and many others top ranking officers whose names perhaps we would never be able to find out were killed in action. The  battle of Narnaul was undoubtedly one of the most decisive battles of the uprising of 1857 and, as for the British, the resistance against them in Haryana and other northern Rajasthan state were successfully suppressed and defended. It gave them the much needed sigh of relief as Rao Tula Ram's military forces were efficient and daring.

      After the battle of Narnaul ,Rao Tularam and his forces helped Tanya Tope for one year. Unfortunately when Tantya Tope faced defeat against the British in Rajasthan, Rao Tula Ram moved over to Kabul  and continued his tirade against the British and their atrocities in India.  He died in Kabul at
      the age of 38 on 23 September 1863 and  Rao Tularam's estates were confiscated by the British in 1859. However, the estates of his two wives were left with them. In 1877, his title was restored to his son Rao Yudhister Singh, who was made head of the Ahirwal.

      Raja Rao Tularam Singh's Mission to Russia in 1859 was quite interesting. Knowing  Russia's growing activity in Central Asia in the middle of the 19th century, he secretly influenced the Russian polity towards India. The Russian were in touch with people who briefed  them about  atrocities being carried by the  EIC in the name of business.  This sharing of information between Russia and certain Indians substantially influenced both the policy of the British colonialists and public sentiment in India. The rebel Indian rulers were secretly in touch with the Russians under the Tzar during the uprising in India between 1857 to 1859. 

      The government of India issued on 23 September 2001, a postal stamp featuring Maharaj Rao Tularam. Institutions named in his honour. They  included Rao Tularam Memorial Hospital in Jaffarpur Kalan, Rao Tularam college, Vasant Vihar, Rao Tularam Marg New Delhi.

      https://en.wikipedia.org/wiki/Rao_Tula_Ram


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      Uda Devi, a forgotten daring woman warrior and patriot - Sepoy mutiny

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      Uda Devi, Woman warrior, 1857. Wikipedia

       Invariably, students who read about Indian History with special reference to Sepoy Mutiny, would have come across names of daring women like Rani lakshmi Bai, Begum Hazrat Mahal, et al. How many of us have come to know about daring women like Uda Devi who defended Awadh in 1857 along with Hazrat Mahal?  Before dying on the battlefield on November 16, 1857, Uda Devi killed as many as 32 British soldiers and officers.

      Uda Devi, born in the village of Ujriaon in Lucknow, Uttar Pradesh was a great warrior in the Indian Rebellion of 1857, and  fought  bravely against the British East India Company's forces despite odds. Hailing from the Dalit Pasi community Uda Devi, with unalloyed patriotism and love for her country, she could not brook the sight of her fellow country  men and women being misruled by the British who did not belong to this soil. 

      It is true that there were many reports on the rebels of upper caste people in the forefront during the mutiny. However, the battles for independence from British colonial rule  was equally dominated by people from communities like  Dalit, Adivasi, etc. 


      1857 Begum Hazrat Mahal revolted against the British. Alchetron

      Bahujan rebels  like Uda Dev, Phulo Murmu, Jhano Murmu, and Jhalkaribai[ played a major role along with others. People have not forgotten the daring sacrifices made by Uda Devi and her other Dalit sisters and they are being revered  even today as the warriors or “Dalit Veeranganas” of the 1857 Indian Rebellion against the British East India Company.

      No sooner had she seen the sufferings and the pain of her people during the British reign, than 
      in November 1857 Uda Devi  joined the forces of Begum Hazrat Mahal who was equally perterbed by the British administration that cheated her husband.  A  women’s battalion was under her command and when the British attacked Awadh, both Uda Devi and her husband Makka Pasi  were part of the armed resistance. Upon her her  husband's death in the battle, she fought the war with her full force.
       

      When the British raided Sikandar Bagh in Lucknow under Colin Campbell,they were confronted by an army of highly motivated dalit women on whose courage and sacrifices many poems were composed. .
       

      During the battle in Sikandar Bagh, in November 1857 she  went  up a banyan  tree and began shooting like a sniper or sharp-shooter at advancing British soldiers. A British officer observed bullet wounds on the soldiers with  steep, downward trajectory, suggesting that  the shooter was hiding at a higher level. Suspecting a hidden sniper, the officer asked his men to shoot at the trees and, at last, they hit the snipper; Uda Devi fell to the ground dead. 

      William Forbes-Mitchell, a military officer remembers the Sepoy Mutiny and comments on Uda Devi: "She was armed with a pair of heavy old-pattern cavalry pistols, .......... while from her perch in the tree, which had been carefully prepared before the attack, she had killed more than half-a-dozen men."

      Today people in Uttar Pradesh still remember her and the Dalits consider her a model of Dalit womanhood. Every year her anniversary is held
      on November 16 by the  Pasis of Pilibhit, Neither caste nor creed nor color is the impediment, only courage and firm commitments will alone count and mark the peo[ple apart.

      Tit-Bits;

      01. That her name is not in the Indian History Text book is deplorable. Does her caste - Dalit stand in the way?

      02. Uda Devi's husband Makka Pasi was a soldier in the army of Nawab Wajid Ali Shah. of Awadh.

      03. Colin Campbell, who led the  British troops at the time of the 1857 rebellionm could not believe  that a woman disguised as a man had caused such a large number of fatalities among his men.

       http://timesofindia.indiatimes.com/city/bareilly/Dalit-group-recalls-its-1857-martyr-Uda-Devi/articleshow/49807760.cms

       https://en.wikipedia.org/wiki/Uda_Devi


      Historical Kanakakkunnu Palace built by Trvancore ruler

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      The Kanakakunnu Palace, TrivandrumHolidify

      The state of Kerala has many beautiful palaces built by the colonial rulers as well as by the  local Maharajahs. Invariably, most of them were built in impressive Kerala style, consisting mostly of quality wood. Many of the palaces were designed  to suite the tropical climate as well as  the Monsoon season that will bring in plenty of rain.
       
      Located near the famous Napier Museum in the capital city of Thiruvanthapuram, Kerala Kanakakkunnu Palace was built by Travancore King Sree Moolan Thirunal (1885−1924). This palace has a unique architecture typical of Kerala  style design  and in the bygone days it served as a residence  for the royal family. Later Swathi Thirunal, one of Travancore’s popular rulers and who composed numerous classical carnatic songs, made improvements to the palace, including the addition of Tennis courts.  He also used the palace as a summer retreat  for a few years. It was once the main venue for royal banquets.

      This simple, but elegant palace has massive resplendent crystal chandeliers and  a variety of beautiful, rich royal pieces of wooden furniture. Their affluent style of living was in conformity with their royal status as a ruling class in the state of Kerala. Their taste for music and arts was quite well-known.   
      The palace complex  and its sprawling grounds are now a venue to many cultural programmes and an All India Dance Festival (Nishagandhi Annual Festival) is held in  October to March organised by the Department of Tourism every year. During this period the classical Indian Dance performances by well- trained dance troupes from many parts of India  are conducted every day. Countless people, including foreigners attend the colorful festival. countries every year.
       
      Ref:

      Victoria Edaward Hall, legacy of British rule, Madurai, Tamil Nadu

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      Madurai, the second largest city on the banks of river Vaigai in Tamil Nadu, is well-known for its antiquity (more than 2500 years old) as well as for its famous temples, in particular, Meenashi Amman temple dedicated to Goddess Meenakshi, consort of Lord Shiva and Lord Sudareswarar (God Shiva). This sprawling temple is an architectural beauty and was patronized by all Tamil ruling dynasties of yester years.  The Famous Kallazhagar Perumal kovil and also Karthikaya (Murugan) temple are nearby. This ancient temple city is a major tourist center  and is well connected to other parts of India.
       
      Victoria Edward Hall (Town Hall), Madurai. Times of India


      Just like Marina for Chennai and Dalhousie square for Calcutta, Madurai has it's famous Town Hall road which presently has lots of shops and lodges. It is adjacent to Netaji road and close to the famous Meenkshi temple. Like other parts of South India, Madurai and region south of it were under the colonial rule.

      Victoria Edward Hall, the legacy of British era used to be the  town hall of Madurai. Established in 1902,  it was the first closed auditorium for Maduraiites. Located close to the railway junction on the North Veli street, this building was named after Queen Victoria who made a historical visit to india.

      It's an  architectural splendour that has stood the test of time and vagaries of weather - a reminder of the influence of British colonialism. This simple, but attractive building is a blend of  Gothic, Portuguese and Victorian style of architecture. 

      QueenVictoria, England. The Cut

      In the colonial period, this historical town hall catered to the needs of the  top politicians, theatre freaks and for the British government. The latter would conduct programs related to the government activities. As for important public meeting by the natives,  Tamukkam ground and Thilakar Thidal  were functioning as the open air auditorium for the common public at the same time. According to Ismail, the secretary of Victoria Edward Hall, there is a public library functioning only in the morning. There is  also an old library  section that  houses  more than 100,000 books on various subjects. There are amazing collections of old books, government gazettes and a rare  old novels. It seems, this library is a heaven for researchers in history and colonial British India. 

      Madurai city. South India Tours and Trav

      In the later period after the advent of movies, the British used to screen English movies to entertain a sizable foreign community mostly British, Americans and Anglo-Indians. As it was not economically viable, they stopped screening the English flicks.

      Subsequently, a large community of Sourastrians (in local parlance (Pattu nool Karars), the silk weavers who moved over to Madurai from Gujarat during the Nayak rule, took the land and the building on lease and screened  native films. 

      Madurai. Turkey Travel Guide

      Later 70 years ago the building  was converted into a cinema theatre called 'Regal Talkies; it became a den for the Hollywood flicks, in particular, Bond movies.
       The building, being in the prime area of the city, has impressive lawns where the old timers enjoy reminiscing the peaceful, pollution free, traffic free past era. This town hall is the pride of Madurai city where the father of our nation Gandhiji changed his attire; he shed his normal wear and  adopted loin cloth, symbolic of Indian working class. It spiritually motivated him to become mentally strong  get freedom for India at any cost.
       
      Victoria Edward hall, Madurai Spicyonion.com


      Presently, the Town Hall has countless books that have educational value. Besides, there are provisions for indoor games, etc., as well. This famous town Hall  echoes  the sentiments and aspirations of Indians in the pre-independence era. It was here at Madurai, at the request of Rajaji, eminent lawyer Madurai A. Vaidhyanatha Aiyar, for the first time ever in the Madras Presidency,  successfully led a group of Harijans (dalits) into the Madurai Meenashi temple.
      The temple entry team led  by Vaidyanatha Iyer included L.N.Gopalasamy, president and secretary of Tamil Nadu Harijan Sevak Sangh and Kakkan (later he became a Tamil nadu minister in 1960s) At 8.45 a.m. on July, 8, 1939, a batch of five Dalits, and a Nadar entered the temple and made history. 

      Ref:

      http://timesofindia.indiatimes.com/life-style/Madurais-famed-hallmark/articleshow/13931021.cms

      Vctoria Hall, Coimbatore (1892) - restored for posterity

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      Victoria Town Hall Coimbatore. thenthisai.com

      The Victoria Town Hall in Coimbatore city, listed by INTACH as a heritage structure, is an important colonial building in this industrial city of Tamil Nadu. Steeped in history, this famous town hall in the bygone period served as a venue for public meetings, council meetings, civic receptions and banquets in honour of celebrities visiting the city. Once Mahatma Gandhiji and  Rajaji attended the meetings held in this hall.  Constructed in 1892 in honour of Queen Victoria, this old structure was about to be pulled down in 1990s based on a state government order  for its demolition.

       According to Ms. Ghulati, in order to facilitate the construction of a Town Hall, the Coimbatore municipality granted the land and Rs.3,000 in 1892. To meet additional costs, etc., the members of the   Town Hall Committee (comprising prominent citizens of the city) gave donations. The building  has walls made of stone and lime and mortar, panelled shutters for windows, and timber trusses with Mangalore tiles for roofing. The entrance porch has Gothic arches and a balcony. The foyer takes the visitor into  the assembly hall. The mezzanine floor is now used as a visitors' gallery for council meetings.

      Victoria Hall, Coimbatore. The Hindu

      Until 1953, the Town Hall was  under the control of the committee' and in the same year ownership and management changed hands and  the  Coimbatore Municipality took up the responsibility.

      Victoria Town hall happened to be a heritage structure with historical value and its presence was a necessity for the posterity.  The 6,000 sq.ft structure with the 3,000 sq.ft. council hall, and a 48-cent plot in the heart of the city had to be saved at any cost.
      Thanks to INTACH (the Indian National Trust for Art and Cultural Heritage)  and Ms. Gulathi, they  took up the matter with the Corporation Commissioner. A campaign  had been launched to save the structure from demolition  with the support of the Indian Chamber of Commerce and Industry, Coimbatore. At last, the building was saved and restored back to glory at the cost of rupees 15 lakhs in 1992.

      Earlier, the building was used to conduct council meetings  till 1953. From 1952 to 1986, a library and reading room  functioned on the mezzanine floor of the hall. The hall  also served  as a godown to store electrical goods. The Victoria Town Hall was listed by INTACH in 1995, Ms. Gulathi  says.

      http://www.thehindu.com/news/cities/Coimbatore/Victoria-Town-Hall-stands-tall-after-restoration/article13383286.ece

      British Residency bungalow (1819), Kollam, Kerala built by Thomas Munro

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      Biritish Residency ,Kollam, Kerala. SkyscraperCity


      The British during the colonial days had many Government Guest Houses built in the princely states where the British Resident would stay and entertain the vising dignitaries and acted as a link between the British administration and the ruler. The  Residency Bungalow, is a two-storeyed palace located  on the banks of Ashtamudi Lake at Aashramom (also Asramam)

      British Residency, Kollam, Touristlink


       Above image: British Residency - One of the historic buildings in Kollam. Till 1829, Quilon was the capital of the Travancore State with the headquarters of the British Residency situated here. construction began in 1811 and completed in 1819. Captain Arthur was in charge of design and construction.  .............

      in the city of Kollam, Kerala, India. Incidentally, Asramam is one of the prime locations in Kollam city because of the presence of of many important institutions here.

      Built by Colonel John Munro between 1811–1919, the Residency Bungalow is a prominent landmark in this city. The other noted  landmark being the Chinnakada Clock Tower.

      British Residency Bungalow, Quilon, Kerala. en.wikipedia.org/

      The colonial Bungalow is close to the site of the old Kollam Airport  at Asramam . The building came up during the reign of Travancore  Rani Gowri Parvati Bayi when Colonel John Munro was the British Resident. Constructed with a blend of European, Indian and Tuscan architecture, the central part has a rounded front with a large gable decoration. There is a crown with a lion seated on it atop the building with the motto Dieu et mon Droit (God and my right) inscribed above. The conference hall in the palace with  an antechamber, an adjustable partition-like door and a large fanlight arching over divides the two rooms can be accessed through a tall entrance door - 10 feet (3.0 m) in height.

      The walls of the conference hall are decorative and have  cornices and dentils bordering the four sides with embossed designs of festoons, urns, and floral forms. An embossed  motif of a large arch with an ornamental keystone, resting on pillars over the main doorway is quite interesting. As for upper story, rich wooden flooring is quiteattractive.

      In some places, the walls are adorned with  antique prints in polished wooden frames. Of particular interest to us is the one that depicts the battle of Seringapatnam, dating from 1802. The Edward Rose garden enhances the old charm of this colonial mansion. This Residency building is one of the most majestic colonial structures in India. Elegance in simplicity, affluence in artistic work.

      https://en.wikipedia.org/wiki/British_Residency

      Historical Chinnakada Clock Tower, Kollam, Kerala

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      Chinnakada Clock Tower,,Kollamen.wikipedia.org
      At a time when old historical and colonial monuments across India  are either neglected or not repaired due to paucity of funds, the Kerala Government is taking steps earnestly to restore such old structures for posterity. The Chinnaka Clock Tower in Kollam is a good example. 

      Chinnakada Clock Tower at  Aashramom  is yet another landmark in Kollam City in the Indian state of Kerala which was till 1829 the capital of the Travancore State with the headquarters of the British Residency situated here. The British Resident used to live in the latter building when it was a princely state.  Situated in the city center, the  clock tower, the first one in the erstwhile Travancore state, is in the prime location of the city near the Kollam Junction Railway Station and hence, it is popular. The clock tower is synonymous with Kollam and  a non-official emblem of the city.

      Chinnakada Clock Tower, Aashramom,kollam .WikiVisually

      It was in 1944, this quadrangular clock tower was built by the natives  in honor of  Unichakam Veedu K G Parameshwaran Pillai, the former chairman of Kollam Municipality from 1932–48. The tower has four clocks facing the four cardinal direction and was brought from Calcutta. Made of brick and white cement, it took three years to complete the tower construction work,
      Kollam Municipal Corporation has allocated Rs. 2 million to renovate the historical clock tower. An underpass work was planned without disturbing the clock tower.  Work on the tower project would begin  after the completion of the Chinnakada Underpass

      https://en.wikipedia.org/wiki/Chinnakada_Clock_Tower

      Interesting Kottiyoor Temple, Kerala

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      Temporary structure. Kottiyoor templeKerala Tourism
      \Kottiyoor Temple is a prominent Shiva temple in the state of  Kerala. There are two temples in Kottiyoor - one on the western bank of the Bavali river - and the other  being  on the eastern bank. The tradition has it the temple   on the east bank (Kizhakkeshwaram or Akkare Kottiyoor) is a temporary  place of worship (Yaga shrine). It is opened only during the Vysakha festival. The  temple on the west bank Vadakkeshwaram or Ikkare Kottiyoor (The Thruchherumana Temple) is a permanent one  like other Hindu temples. It is situated in a densely forested area amidst a sacred grove  covering about 80 acres. The interesting fact is it remain closed throughout the year except for the 27 days of Vysakha festival. 

      Bavali River Kottiyoor Temple on the bankss. malabar - blogger

      The temple has been known as Vadakkeshwaram Temple aince ancient time, but it is locally referred to as Ikkare Kottiyoor as it is on the bank of the river close to the Kottiyoor village; in order to differentiate it from the shrine in the other side of the river, Thruchherumana Kshetram is the proper name of Kottiyoor temple. The temple is a special category temple under Malabar Devaswom board.

      According to the Hindu mythology, it was here at Akkare Kottiyoor, the shrine on the eastern bank of the river - the location of Daksha Yaga, S
      ati Devi immolated herself and thus committed suicide.

      Kottiyoor, Kerala. alchetron.com

      The presiding deity Shiva is in the form of Swayambhoo lingam  and the temple was built over it. The date of construction and consecration of the temple is not known as the temple records are not clear. However, the pilgrimage to this temple has been around for centuries.
      The Kottiyoor Temple is a highly revered temple in Kerala and neighboring areas of adjoining states  as the temple is believed to have been  blessed with the divine presence of the Holy Trinity or The Trimurthy (Brahma - Vishnu - Shiva) and the primordial Mother Goddess (Bhagavathy). On account of their holy presence,  Kali (the personification of Kali Yuga), promised Parashurama in the presence of Trimurthy in not entering the premises of the holy shrine.
      Ikkare Kottiyoor.


      The Vadakkeshwaram Kottiyoor Temple.speakingtree.in
      Above image: The Vadakkeshwaram or Ikkare Kottiyoor (Thruchherumana) Temple on the westbank of the river, is a permanent  structure. It opens  for the 27 days of the Vysakha festival; rest of the 
      year tt is closed. It is set in the middle of a wooded area.  ..................  

      The Vadakkeshwaram Kottiyoor Temple.speakingtree.in 

      Above image: In this temple there is no Srikovil -no sanctum-sanctorum; Sati is  being worshipped as Shakti in 'Ammarakkalu Thara', a raised platform next Lord Shiv (swayambhoo lingam). Here  Sati Devi is said  to have committed suicide.  ............

      Among the most prominent Sakthi shrines in India, Kottiyoor is one of the most sacred one. It is forbidden to build any permanent religious structures near-by, hence,  there are only temporary and simple-looking structures that are similar to  hermits of sages. Here, Sati is worshiped as Shakti in 'Ammarakkalu Thara', a raised platform adjacent to the Swayambhoo linga where Sati Devi is believed to have committed suicide. There is no grabagraha/ Srikovil in this temple.This place,  Shakti Peetha is the  confluence of all the known Hindu Divinities. hence, the place is called Kottiyoor from Koodi and Uuru meaning Meeting Precinct.
      \ https://en.wikipedia.org/wiki/Kottiyoor_Temple

      Pandalam Mahadeva Temple, Kerala - a place of veneration

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      Pandalam Mahadeva Temple, kerala. TemplePurohit

      Pandalam Mahadeva Temple,situated in between Thottakkonam and Mulampuzha villages (district:     Pathanamthitta) in the state of Kerala, is one  among the 108 oldest Shiva temples consecrated by the great 'Sanayasin Khara Muni'. Located on the left banks of the Achenkovil river,  with one side  in the banks of the  river,  this temple is also known as 'Mukkal Vattom' 3 km away from Pandalam town. It is believed that Lord Parasurama had installed the main idol in the Garbhagriha  of this temple.

      The interesting feature of this Shiva temple is the near-by river water touches lower part of the Srikovil of Mahadeva- something like the Ganges flowing downward  from Shiva's 'Jada' (hair). Additionally, the temple has the idols of Lord Ganesh (Ganapathy), 'Maya- Ekshi Amma', Lord Ayyappa, Nagaraja (Lord Snake), Lord Subramanian, Brahma Rakshas and Rakshas and they  are also worshipped here. One can find almost numerous deities mentioned in the Hindu pantheon. So, this temple is an embodiment of Kailasa, the abode of Lord Shiva. 



      Pandalam Mahadeva Temple, Kerala. TemplePurohit

       The annual major festival here is Kettukazhcha festival  that is held for 10 days. It is celebrated  in 'Dhanu masa' November–December every year. the festival  commences, as in other temples, with a temple flag-hoisting ceremony- 'kodiettu' and it comes to a close with  'aarattu'The administration of this temple is taken care of by Mahadeva Seva Samithi  in which 12 villages participate. Mahashivratri is yet another major festival Throughout night, there will be pujas, prayers and Koothu ( classical, folk dances, mythological dramas, etc).

      In this town of Pandalam , yet another place of venaration is Sri  Ayyappan, a famous place. 

       https://en.wikipedia.org/wiki/Pandalam_Mahadeva_Temple

      Impressive 16th century Koyikkal Palace, Kerala

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      Koyikkal palace. keralaculture.org/
      Unlike the palaces of Northern India which are big and  highly embellished, the palaces of Kerala set among the green patches, coconut groves, etc are simplicity personified, but elegance in look. Once, they were the traditional residences of the Royal families of Kerala. Invariably, with some exceptions, most of them are wooden structures with brick-lime masonry built in local style suitable for tropical climate and heavy monsoon seasons. 

      The Koyikkal Palace, a 16th century building was built  for Umayamma Rani of the Venad Royal Family. Located  in Nedumangadu, Thiruvananthapuram District of Kerala in South India, it is a double storeyed building, following  traditional architectural style of Kerala.  Umayamma Rani happened to be the regent of Venad between 1677 and 1684. The famous palace is a naalukattu structure with slanting gabled roofs and an inner courtyard
      Presently, it is being managed by the  Archaeological Department of Kerala that houses a   Folklore Museum as well as a Numismatics Museum. The exhibits in the Folklore museum include rare and strange instruments like 'Chandravalam', a small percussion instrument used in Ramakathappattu (story of Sri Rama)and 'Nanthuni' (a fine sounding wind instrument), a small musical instrument made of wood and string used in Onappattu etc. Besides, on display are occupational implements, household utensils, models of folk arts etc. Some  musical instruments are used during the Onam festival. The exhibits throw light on the richness and artistic traditional and cultural life of Kerala that has existed for centuries.

      Museeum, musical instruments.explorerkerala.com 

      The Folklore Museum housed on the first floor of the palace  is of particular interest. Household utensils include wooden kitchenware, brass/copper ware etc. representing  different periods. Thaliyola (old manuscripts), Chilambu (a sort of anklet) used by Umayamma Rani and Maravuri (dress material made of the bark of trees) etc. are well preserved here. Oorakkudukku a brain-teasing exercise used by the Yogis as a pastime, Gajalekshmi - a lamp representing the Goddess of prosperity  commonly used at dusk  during the harvest season to welcome the goddess), the Kettuvillakku - a ceremonial lamp (artistically made out of colored paper and locally available light wood splits/rails), used during festivals at the Bhagavathy (goddess) temples of Southern Kerala, Patayani kolam model, the headgear and dress used by Ottanthulal artistes  are on display here.

      The Numismatics Museum on the ground floor of  the Koyikkal Palace is an interesting one and it is the only one of its kind in the State, displaying rare coins of  different parts of the world and of different periods. This  collection has historical value and is the remnant  of the flourishing maritime trade activities  of Kerala (in spices, etc) in the bygone ages. Among the exhibits one can find oldest coins  of Kerala in the world  - Ottaputhen, Erattaputhen, Kaliyugarayan Panam etc. A fascinating coin - a   Venetian coin named Amaida, believed to have been presented to Jesus Christ, Indian coins  called  Karsha.(  2500 years old. Rasi, the world's smallest coins),  Sreekrishna Rasi, one of the rasis (regional coins) issued by the local kings of Kerala around the 10th century, Anantharayan Panam - the first modern gold coin of Travancore in circulation in the 15th and 17th centuries, Kochi Puthen - one of the coins of the Kochi Kingdom, rare old Roman gold coins(representing Roman goddess) etc., are other  interesting coins housed here.   The museum also has coins used by various Indian dynasties - the Gwalior royal family, the Nizam of Hyderabad, Tipu Sultan, Hyder Ali, etc.

       Thiruvananthapuram Central Railway station is  about 18 km from the palace.

      https://en.wikipedia.org/wiki/Koyikkal_Palace

      Krishna Vilas Palace and the Tank Shed Palace - remnants of Cochin rulers

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      Tank Shed palace. thehindu.com

      The  Hindu temple festivals in Kerala are important events and in the case of major events the rulers of Kerala never fail to participate in them as they  were closely connected with the divinity. Such festivals and religious events preserve the sanctity of the temples involved.  In the case of Ernakulathappan temple festivities, the Cochin Royal family members whose seat of power is Tripunithura, would visit the place on festive occasions and reside in the palaces -

      Tank Shed palace. thehindu.com

      Krishna Vilas Palace and the Tank Shed Palace - adjacent to the Shiva temple. They were stately residences meant for the ruler and his family members for stay  here at any time. That the Krishna Vilas  palace shared a common wall with the temple will confirm this. It is said  the Krishna Vilas palace accommodated  the male members of the family,  whereas women from the royal family and the princesses stayed at the Tank Shed palace which is well connected with  temple pond. Both structures were built at the same time - in the middle of 19th century.The Krishana Vilas palace is pulled down and, as for Tank Shed palace  that is behind the Durbar Hall, was poorly maintained with thick growth of plants, etc., that hides it from view. The Royal family of Cochin took over the administration in 1949, after the integration of the States of Travancore and Cochin. No construction was done and it remained vacant for a pretty long time.

      According to Historian Venugopal, the Darbar Hall of the palace was used briefly when a government inquiry was ordered into Coconut oil scam and in this regard the Chief Justice of Cochin State, Sir C.V. Ananthakrishna Iyer, a retired Judge of Madras High Court and  M.C. B. Koman, ICS held the inquiry here. Whether the Tank Shed palace was exclusively meant for the women members of the royal family or whether male members were allowed to visit the palace is a bone of contention and there are different versions about the use of this palace. Two members of the  royal family, Kodungallur Kunjukuttan Thampuran and Rama Varma Appan Thampuran started the a magazine called Rasika Ranjini that was printed  at Vidya Vilasam Press in Ernakulam and the palace became the Magazine's office for a pretty long time. As the palace building became decrepit deciion was gtaken to sell the palace estate. In 2000 the Bharatiya Vidya Bhavan  bought the palace premises and and started a primary school Bhavan’s Bala Mandir.

      The  palace has not undergone any modifications and additions for a long time, hence, it's heritage value is not disturbed  The palace has fine  architecture and interiors  with well-decorated wooden stairway, pillars, wooden floor, etc. The blue and white Belgian tile flooring  is impressive. The private walled pond adjacent to the palace, visible from the rows of windows from the palace has still  retained its old charm.

      In this transitory world, there is no room for permanency, the old royal palace is a vestige of the heyday of Cochin rulers. 


      http://www.thehindu.com/features/metroplus/a-palace-by-the-pond/article8004850.ece

      Only temple dedicated to Janardana Swami (Vishnu) Kerala, South India

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      Janardanaswamy_Temple

      Incredible Kerala


       Janardana Swami Temple, dedicated to lord Vishnu is a 2000 year old temple of great antiquity  situated in Varkala (Thiruvananthapuram district)), 25 km north of Thiruvananthapuram city, Kerala. Varkala, a famous sea side town, is also known by the name of Janardanapuram.  Also known as Varkala Temple, it is a well known  sacred pilgrim center in Kerala and is referred to as Dakshin Kashi (Benares of the south)  built near the Arabian sea shore - close to the Papanasam beach, which is considered to have medicinal properties since the waters wash the nearby medicinal plants. Hence, it has emerged as one of the  important Ayurveda treatment centres. The temple is 13 km south of the famous backwater destination Paravur and 2 km from Varkala Sivagiri railway station. 

      Janardanaswamy_Temple, Kerala. Trips on Bid

      Janardanaswamy_Temple
      easydigest.blogspot.com
      Balarama, the elder brother of Sri Krishna, according to Sri Maha Bhagavatham, was believed to have visited this ancient shrine. According to the legend  Brahma saw Narayana (Vishu) following his son Narada who was on his  way to  Vaikuntam, Narayana (Vishnu)  was engrossed by the Veena music  of Narada, and  followed him unseen.  When Brhma  offered obeisance  to Him, at this juncture, Vishnu, realizing the awkward situation, suddenly disappeared. Brahma,  without his knowlede, paying respect  to his own son, Narada. The  Devas  laughed at this funny incident, upon which  they were cursed by Brahma that they would be born on earth and suffer the miseries of human beings. Narada told them to perform penance to relieve of their sin at a place, where his ‘Valkalam' (upper garment/ Vastra’)  fell down. Then they built and consecrated a temple for Vishnu (Janardanaswamy). Hence the name Varkala. 
       
      The temple of Sri Janardana is atop a  table-land adjoining the sea and can be accessed by a long and arduous flight of steps.  There are the idols of Hanuman and Garuda on either side
      at the entrance to the inner shrine and in the Srikovil/Garbagraha (sanctum) is the idol of Sri. Janardana with Sri Devi and Bhoo Devi. The circular ‘Sanctum sanctorum” surrounded by a conical dome of copper sheets is unique to this temple. Inscriptions in the temple point out that  during the reign of Umayamma Rani (1677-84 A.D), the temple seemed to have undergone major architectural changes rich in artistic  work.  

      It is the only temple where Vishnu is referred to as  Janardana in South India.  The impressive  idol has  four arms having all the attributes of Vishnu. The presiding deity is in standing position facing towards the east. His right hand is positioned as if he is performing "Aachamanam". His right hand is raised towards his mouth and legends say that if his hand goes nearer to his mouth, the world will come to an end - deluge or Pralayam . It is believed to happen at the end of the Kali Yuga when evil forces dominate the world. There are the shrines of Sasta and Shiva with Nandi on the temple premises. 

      Janardanaswamy_Temple
      easydigest.blogspot.com

       Arattu festival is  a major event celebrated in the month of Meenam (March–April/ on the day of Uthram), at this temple in The festival starts with a Kodiyettam flag hoisting ceremony, and ends with a procession of five decorated elephants through the streets. During the fourth and fifth days of the festival, the celebrations include all night long performances such as traditional Kathakali dancing

      Lots of devotees come here to do Pithroo Karyam - paying 
      obeisances to the departed souls and forefathers  and it an important ritual here. Four poojas are conducted in a day by the priest. The chief priest is a Tulu Brahmin, who is not native to this place.

      Tit-Bits:


      The temple has an ancient bell removed from a shipwreck. It was donated by the captain of the Dutch vessel which sank near Varkala without causing any casualties.

      https://en.wikipedia.org
      /wiki/Janardanaswamy_Temple

      Beautiful Beemapall mosque, Thiruvananthapuram, Kerala

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      Beemapally Masjid,Thiruvananthapuram. keralamythology.blogspot.com
      ,,
      Beemapally Masjid,Thiruvananthapuram.   nujoomulayl.wordpress.com

      Beemapally, a suburb of Thiruvananthapuram (12 km from the main city), is famous for the mosque known as Beemapally Dargah Shareef where there is  the tomb of Syedunnisa Beema Beevi, a Muslim woman. who is believed to have divine mystic powers. Her son  Syedushuhadamaheen Abubacker was also entombed here.

      Every year there is a popular festival held to venerate Beema Beevi  and it attracts thousands of pilgrims from all faiths and castes. 

      Beemapally Masjid is an attractive and eye-catching building with its imposing façade and soaring minarets. Beema Beevi is believed to have related  to the Prophet Mohammed’s family and no body knew how she got the amazing miraculous power to  cure people of all ailments. Her  close association with the Prophet Mohammed’s family had sanctified this Durgah and it is quite obvious, people of all faiths come to this holy place of veneration  for prayer and cure. 

      Beemapally Masjid,www.beautifulmosque.com/



      According to the Legand Cheraman Perumal  met Prophet Mohammed at Jeddah and attracted by his preachings, he became a convert to Islam and  changed his name to Thajuddin. He married the sister of the then King of Jeddah and settled down in Arabia. Before  his death, he handed over many letters to the king of Jeddah; they were addressed to several rulers of Kerala  requesting their their support in spreading the tenets of Islam in Kerala.

      After Thajuddin’s death, the King of Jeddah visitedto Kerala and met the Rajah of Kodungalloor who helped him to alter the Arathali Temple into a Juma Masjid. This mosque was designed and built by Hindus based on their art and architecture. 

      Next to Beemapally Mosque, are the graves of three renowned disciples who were intered there. Cheraman mosque is the first in India and the second in the world where the Juma prayers were started.

      Beemapally Masjid Thiruvananthapuram.visitorkerala.com

      The annual Uroos (Chandanakudam Mahotsavam) of Beemapally Mosque is famous which attracts lots of pilgrims from all walks of life.  It marks the death anniversary of Beema Bheevi and the festival 

      Beemapally Masjid, www.keralatourism.org
      starts on the first of Jama dul Akbar and continues for the next ten days. The celebration, as usual,  begins with the hoisting of the customary flag of the mosque in front of the elders and other devotees. The devotees carry money in pots which are adorned with flowers and incense sticks.The pot is covered with sandal paste which is why the festival is called Chandanakudam (sandal pot). On the final day of Chandanakudam Mahotsavam, a flag from Beema Beevi’s grave is taken; it is followed by a grand procession with caparisoned elephants and to the accompaniment of the music of the panchavadyam (five instruments).


      https://en.wikipedia.org/wiki/Beemapally






      Koyikkal Palace, beautiful 16th century royal residence, Kerala

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      Unlike the palaces of Northern India which are big and highly embellished, the palaces of Kerala set among the green patches,coconut groves,etc are simplicity personified, but elegance in look. Once, they were the traditional residences of the Royal families of Kerala. Invariably, with some exceptions, most of them are wooden structures with brick-lime masonry built in local style suitable for tropical climate and heavy monsoon seasons.

      Koyikkal palace. keralaculture.org

       The Koyikkal Palace or kottaram, a 16th century building was built for Umayamma Rani of the Venad Royal Family (the royal seat of the Perakathavazhy Swaroopam, a collateral branch of Venad). Located in Nedumangadu,Thiruvananthapuram District of Kerala in South India,it is a double storeyed building, following traditional architectural style of Kerala.  Umayamma Rani happened to be the regent of Venad between 1677 and 1684. The famous palace is a naalukattu structure with slanting gabled roofs central courtyard, ornate pillars and long corridors and an inner courtyard. The nadumuttam or central courtyard is paved with granite stones. As in other palaces of Travancore, this one has a fine  underground drainage system, using stone pipes to take the waste water out of the Nadumuttam. On  four sides of nadumuttam, there are ornate granite pillars that enhance the beauty of the interior parts. As it was a custom to have a temple on the palace premises, the Koyikkal Palace has a temple attached to it. Essential ancellary structures like padippura, kitchen, oottupura, urappura, kulappura etc., seem to have been lost due to onslaught of time and age of the building. The palace has thick walls built with laterite blocks set in lime mortar with finely plastered surfaces

      Presently, it is being managed by the  Archaeological Department of Kerala that houses a   Folklore Museum as well as a Numismatics Museum. The exhibits in the Folklore museum include rare and strange instruments like 'Chandravalam', a small percussion instrument used in Ramakathappattu (story of Sri Rama)and 'Nanthuni' (a fine sounding wind instrument), a small musical instrument made of wood and string used in Onappattu etc. Besides, on display are occupational implements, household utensils, models of folk arts etc. Some  musical instruments are used during the Onam festival. The exhibits throw light on the richness and artistic traditional and cultural life of Kerala that has existed for centuries.


      Museeum, musical instruments.explorerkerala.com 

      The Folklore Museum housed on the first floor of the palace  is of particular interest. Household utensils include wooden kitchenware, brass/copper ware etc. representing  different periods. Thaliyola (old manuscripts), Chilambu (a sort of anklet) used by Umayamma Rani and Maravuri (dress material made of the bark of trees) etc. are well preserved here. Oorakkudukku a brain-teasing exercise used by the Yogis as a pastime, Gajalekshmi - a lamp representing the Goddess of prosperity  commonly used at dusk  during the harvest season to welcome the goddess), the Kettuvillakku - a ceremonial lamp (artistically made out of colored paper and locally available light wood splits/rails), used during festivals at the Bhagavathy (goddess) temples of Southern Kerala, Patayani kolam model, the headgear and dress used by Ottanthulal artistes  are on display here.

      koyikkal kottaram at nedumangad www.google.co.in/

      The Numismatics Museum on the ground floor of  the Koyikkal Palace is an interesting one and it is the only one of its kind in the State, displaying rare coins of  different parts of the world and of different periods. This  collection has historical value and is the remnant  of the flourishing maritime trade activities  of Kerala (in spices, etc) in the bygone ages. Among the exhibits one can find oldest coins  of Kerala in the world  - Ottaputhen, Erattaputhen, Kaliyugarayan Panam etc. A fascinating coin - a   Venetian coin named Amaida, believed to have been presented to Jesus Christ, Indian coins  called  Karsha.(  2500 years old. Rasi, the world's smallest coins),  Sreekrishna Rasi, one of the rasis (regional coins) issued by the local kings of Kerala around the 10th century, Anantharayan Panam - the first modern gold coin of Travancore in circulation in the 15th and 17th centuries, Kochi Puthen - one of the coins of the Kochi Kingdom, rare old Roman gold coins (representing Roman goddess) etc., are other  interesting coins housed here.   The museum also has coins used by various Indian dynasties - the Gwalior royal family, the Nizam of Hyderabad, Tipu Sultan, Hyder Ali, etc.

       Thiruvananthapuram Central Railway station is  about 18 km from the palace.

      https://en.wikipedia.org/wiki/Koyikkal_Palace

      http://izentholidays.com/Kerala/Monuments/
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