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Funny quotes 19

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Mind and tongue in check:
girl with zipped mouth. a way of keeping the tongue on leash. www.shutterstock.co

Ever active mouth & tonguewww.freepik.com
"If the mind is in check and the flapping tongue is on leash  many 

a  problem can be kept at bay. If not, you will be heading for 

serious trouble".

Unwanted guest:
Unwanted guest. www.cartoonstock.com
 It is nice to have guests in your house.  Mind you, an unwanted. 

over-bearing,  nosy guest is the most disgusting character on your 

premises".
Unwanted guest.www.cartoonstock.com
 Dame luck:

Man with a fish. www.clipartof.com
"Regardless of  your talents and toil, unless  you have  elements of 

luck,  no progress can be made.  Bear in mind,  guided  by "Dame 

Luck", a man may come out of a bone dry well with a live fish in 

his mouth".

Secret between husband and wife:

Rooster and day break www.shutterstock.comw
Rooster and day break. www.istockphoto.com
Hiding a secret from your beloved wife is an impossible thing, 

because....... " Hiding a secret from your wife is like trying to sneak 

a daybreak past a rooster".           .......  Lou Walters, American 

                                                              Journalist

Tulsi (Basil) plant and Hindu worship - some facts

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Tulsi or Tulasi or Holy basil plant found in Karnataka, India. en.wikipedia.org

Tulsi (Basil) plants, India www.theweek.in


While tree worship is not uncommon in Hinduism, it has gained prominence through ages just like the concept of  Panchbootha - five elements essential for our survival and their association with Lingam ( Lingam: Lord Shiva's aniconic  symbol).  As you may be aware,  tree worship is common among  certain tribes of many countries.  Regarding Hinduism, as a matter of fact, each Hindu temple is  traditionally associated with a particular tree. Among the plants, the Tulsi plant or Indian "Basil"  is regarded  as the holiest of all  plants and  an important symbol in the Hindu religious tradition. The  venerated Tulsi plant is an integral part of almost all pious Hindu families, and  daily  at home women worship  Tulsi  kept in the Tulsi Madam. Tulsi Maadam or Vrindavan is a small platfprm 2 to 3 feet high made of brick. It is kept in the middle of the house in the courtyard or in the back of the house near well.  It is believed that the "God of Creation" Brahma resides in its branches, so are other Hindu deities in its roots. The river  Ganges, it is said,  flows through its roots.  Vaishnavites consider that this plant has close affinity with  God Vishnu, the Protector. It is also an earthly manifestation of the goddess Tulsi.  In all Vishnu temples, the offering of  Tulsi leaves  to the main deity is mandatory in ritualistic  daily  worship. According to the Devi Bhagavata Purana  this plant is a manifestation of  of Goddess Lakshmi, the consort of Lord Vishu and she is supposedly takes care of  the wealth and property of the family, besides protection.

Tulsi Maadam. ykantiques.com
Tulsi plant grows  in the tropical countries and basically there are two varieties: Dark or Shyama tulsi - with dark green or purple leaves and purple stem and light or Rama Tulsi - with bright green leaves.  Rama Tulsi  has good  medicinal value whereas the Krishna or Shyama Tulsi is commonly used for worship. Normally both varieties are used for medicine and worship because it is difficult to differentiate them in some places where the soil conditions play a vital role.


There are a few legends about the origin of Tulsi, one  being related to  the Samudra Manthana, the  massive churning of the cosmic ocean by the Devas (Celestials) on one side  and asuras(demons on the other. Towards the completion of churning  Dhanvantariappeared from  from the ocean with a pot containing the elixir of immortality - Amrita .  Both demons and devas vied with one another to get it. Realizing the danger that might befall if the demons got the pot of Amrita, Vishnu  himself  secured it for Devas and in doing so he  shed happy tears. It is believed that  the first  tear of  fell in Amrita and formed the Tulsi.

The plant is considered as the woman's deity and a symbol of womanhood. Traditionally in all households only womenfolks worship Tulsi plant. The auspicious days for Tulsi worship are Tuesdays and Fridays, scriptures say daily worship is good for the welfare of the family. Whoever takes care of Tulsi plant  will not only gain divine grace but also  will attain Moksha(heavenly abode).  Part of worship of Tulsi includes cleaning the surrounding areas as well with water almost daily and offering of food, etc. The Tulsi plant is often worshiped twice in a day: in the morning and in the evening. Commonly  an oil lamp  is lit near the plant or in the niche provided for it in the Maadam or platform.

In daily  worship of Vishnu, Krishna, Vithoba, Rama  and other Vishnu - related deities. Tulsi is considered holy. In all Vaishnavite temples  one can see the Tulsi Maalas- Tulsi garland on the deities in the sanctum. It is common to see  Tulsi  garlands being  offered in veneration to Vishnu or Krishna deities. Vaishnavite Pandits wear Tulsi Malas  made of beads taken  from stems.


Tulsi worship. rashmiprabhanjan.wordpress.com


 Some interesting facts:



01. Every part of the Tulsi plant- leaves, stems, roots, etc  is  considered sacred.



02. A person cremated with Tulsi twigs in his funeral pyre  will gain moksha and a place to repose  in Vishnu's abode - Vaikudam, according to The Padma Purana.



03. If a Tulsi stick is used to burn a lamp for Vishnu, it equivalent to burning innumerable  oil lamps before the deity.



04. It is believed that water mixed with  Tulsi leaves is given to the dying person, his soul will get Mosksha - heaven. There will be no rebirth for him. 

 05. It is a taboo to litter around the Tulsi plant  and make the surrounding place dirty.  Attending nature's call, spitting etc.will invite serious trouble.



06. In the state of Kerala the Nayars  keep  Tulsi plants to pacify or ward off evil spirits. In Tamil Nadu, in particular, Brahmins keep the plant to have peace of mind, success in education, trouble free wedding, etc. 



07. Though there are no constraints about Tulsi leaves being offered to Lord Shiva, the Hindu God of Destroyer, Pundits - Shivacharyas normally avoid Tulsi leaves or take them with hesitation. 



08. Tulsi Malas are  worn by  devout people and  is considered to be good  for the wearer, supposedly giving him  protection of the deity Rama or Vishnu. People wearing such malas should not consume non-vegetarian food, liquor and other beverages



09. Tulsi Japa malas (a string of Hindu prayer beads) made from Tulsi stems are commonly used by elderly people in the evening of their lives to chant mantras while meditating on God. They wear it around their neck or use it as rosary when doing prayer by holding it in their hands.


Ref:




























A Hindu tradition Rangoli or Kolam - some facts

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A simple kolam in front of a house, Tamil Nadu. en.wikipedia.org
Since the dawn of civilization in the Indian subcontinent Indian culture has been interwoven with art and music. The art forms take different shapes, sizes, images and geometric patterns,The Basic idea of Rangoli is creative design that is filled with rich colors.  It is an  Indian traditional or folk art,  which is generally created on the floor in front of the houses, business establishments and in temples . Especially on festive occasions, Kolam or Rangoli designs are elaborate and eye-catching. The Indian scriptures and Puranas (Hindu mythological literature )  mention about the  evolution of this traditional art forms.  It is believed that  this ancient art form  is believed to be originated from the Indian state  of Maharashtra. Over a period of time it spread gradually to other parts of India.
  
Basic  materials  used to make rangoli  are colored rice flour,  colored sand or flower petals. Especially on festive occasions such as Diwali (Deepawali), Karthigai Deepam, Onam, Pongal or Sangaranthi and other Indian festivals  Kolam or Rangoli designs will be  impressive  and awe-inspiring, bearing testimony to the sensitivity of the person to the religious aspects and his aesthetic vision. The Indian scriptures and Puranas  mention about the  evolution of this traditional art forms.  The traditional designs with added innovations  are passed on from one generation to the next, keeping  the art form of Kolam or Rangoli  alive. Such art forms enrich the residential areas and neighborhood and add zest to the sanctity of the temple premises.
Rangoli or Kolam indianexpress.com

 'Rangoli',  a Sanskrit word,  has different names in different states. In  South India,  it is known as   Kolam, Alpana in Bengal,  Aripana  in Bihar, Madana is Rajasthan, Muggu in Andhra Pradesh, etc. Though Rangoli is the common  name in the Northern states, it is also referred to as Chowkpurna. There is a legend to the origin of Rangoli. Once in a kingdom, upon the death of chief priest's son, the entire country was in grief and the people and the ruler were engaged in intense prayer for days together to Lord Brahma, the Hindu God of Creator to restore his life. (Vide Chitra Lakshana),  Brahma, pleased as he was, with their prayer and asked them to draw  on the floor a replica of  the dead person. Into the drawing of the dead person,  Brahma breathed life, thus  putting an end to the  sorrow and pain of the people. The art of rangoli is an offshoot of this  mythological legend.
Kolam at Andayil Temple, Pudunagaram
en.wikipedia.org
Rangoli brings out two aspects - beauty - elaborate designs and patterns created by the intuitive mind. Spirituality - it has religious connotations; it is associated with religious festivals and also rituals associated with auspicious family functions. So rangoli emphasizes the combination of these two aspects

Some fascinating facts:

01. Rangoli is considered a symbol of good-luck and good will. Before drawing Kolam, the ground must be well cleaned with water. Kolams are never drawn on uncleaned ground.

02. Rangoli in  an expression of our  traditional cultural mannerism and  hospitality in a religious matrix.

03. Among the festivals,  Diwali  witnesses the greatest presentation of  rangoli.  People make rangoli on the entrance doors of their homes on the auspicious occasion of Diwali. So is the festival of Karthigai Deepam in the Southrn states. On the rangoli  displayed in front of homes, oil lamps are placed in a particular geometric pattern.

04. During the festival of Onam in Kerala, flowers of different hues are set on the cleaned floor in an attractive geometric pattern for each of the ten days of the celebration. The design of kolam  with flowers becomes elaborate as the days go by during the festival.

05. In Tamil Nadu, the month of Margazhi (December-January) is an auspicious one . The Hindu belief has been that Sri Andaal, daughter of Periazhavar, the great Vaishnavite scholar in Tamil  worshiped Lord  Vishnu in that month and ultimately married him. So, young unmarried girls get up in the early morning,  draw a Rangoli or Kolam  to welcome the god Thirumal (Vishnu). It is done in the belief that they will get married to a suitable groom soon without any hitch. On the Aandal temple premises at Sri Villiputhur, TN numerous rangolis or kolams in elaborate styles are drawn with devotion by women.

06. The purpose of  display of Rangoli or Kolam before the residences is not only  to welcome guests, but  also goddess Lakshmi (the goddess of wealth and fortune). 

07. There are two primary ways to make a Rangoli, dry and wet, depending on the  materials used: using a  dry rice flour, colored flour, sand, etc. Geometric patterns and  Motifs from nature (leaves, petals, feathers) and geometric or intricate  patterns are common. Motifs from nature (leaves, petals, feathers) are also created.

08. Cultural development of Rangoli in the South originated in the era of the Chola Rulers. 

09. In the state of Rajasthan Rangoli or the Mandana is painted on walls.

10. Ritual Rangoli or Kolam patterns are is  commonly displayed on  wedding days, some family functions, inauguration of new business, etc. It is common to see a big oil lamp is placed at the center of rangoli or Kolam.

11. It is a taboo to display rangoli before the house if death occurs in it. Rangoli is displaced  in such houses only on completion of 10 to 13 day mourning period by the time when all the religious rites are completed 

Rangoli or Kolam indianexpress.com
for the departed soul.


12. To draw Kolam coarse rice powder is commonly used so that  birds and ants can  feed on the rice powder 
Ref:
https://en.wikipedia.org/wiki/Kolam
https://en.wikipedia.org/wiki/Rangoli

1500 years old Thiru Nedungala Nathar Shiva temple, Tamil Nadu

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 Flagstaff and and inner Gopuram(tower).Nedungala Nathar Shiva temple, near Trichy city, Tamil Nadu credit: navrang India blog.com

Front tower, Nedungala Nathar Shiva temple, near Trichy city, Tamil Nadu credit: navrang India blog.com
The southern state of Tamil Nadu has the unique distinction of having thousands of old temples built more than 1000 years ago by the then local rulers or rulers of well-known dynasties such as Cholas and Pandiyas.Tthe Delta districts such as Thanjavur, Thiruvarur and Nagapatnam have innumerable old Hindu temples of grandeur and artistiic beauty. The district of Tiruchirapalli  has numerous  historical temples and one such a temple is Thiru Nedungala Nathar Shiva temple.
 

This temple, which is believed to be 1000 to 2000 years old is near Thuvakudi (near Tiruchrapalli city), about 3  kilometers  in Thiru Nedunkulam, a nondescript hamlet. The presiding deity is Lord Shiva-Nitya Sundareswarar in Suyambhu form ( Suyamby Moorthy: appeared on his own) and his consort is Mangalambika (in Tamil Oppili Nayagi). Sthala Viruksham – main temple tree: Kasthuri and Arali.  Great Tamil Saint Thiru Gnana Sambandar  sang  the glory of Lord of this temple in his devotional  hymns called Thevaram.  This is the 8th Shiva temple on the southern bank of Cauvery praised in hymns by four saivite saints. On Aadi Fridays in July-August special pujas are performed.
Nandhi (bull) and small flag staff(Dwajasthambam).Nedungala Nathar Shiva temple, near Trichy city, Tamil Nadu credit: navrang India blog.com

This west facing temple has two two Prakaras (corridor around the temple) and the temple tank is called Agasthya, Sundara Theerthams. The front gopuram tower was recently built  and painted  the basic foundation. The inner small gopuram was built in the ancient time and underwent modification through centuries under different dynasties. Upon inquiry I found out that this temple had been in existence even before the period of the Chola dynasty. However, regarding the builder of this temple, information is vague. Some people say this temple is about 1500 years old. 

In the inner corridor/Prakara  there are shrines dedicated to Lord Somaskanda and Chandrasekhara. The other shrines are Lord Dakshinamurthi and Aiyanar in the southern   Prakara.  Lord Valampuri Vinayaka, Lord Muruga with His consorts Valli and Deivanai  in the west prakara. An interesting feature is the Shrine of Lord Varadaraja Perumal with His consort thayyar on the southern side. The Nandi (bull:Shiva's mount / Vahana) at this temple is a small one so is the flag staff – Dwajasthanbam made of pure copper. An impressive features are  the fierce looking huge  pairs of Dwarapalaka (God's sentinels) on either sides of the towers. Visitors can not miss them. The main shrine is built in such a way the sun's rays  fall on the presiding deity from Aadi 7th to 12th –July-August.

There are  stone idols  of Appar, Sundarar, Manicka Vachagar and Thrunavukarasar, the four Saivite saints who sang the glory of this temple and special puja is conducted on their respective birth days.  Otherwise a quiet temple with serene rustic surrounding, it is crowded on monthly  Pradosha days (thirteenth day of new moon or full moon days), festival days and on the week ends. Since the devotees' prayers are answered promptly, this temple is gaining popularity. According to several elderly  villagers, visiting this temple is equal to going on a pilgrimage to Varanasi (Kasi) in Uttar Pradesh.

Interesting Sri Anantha Padmanabha swamy temple, Perdoor, Karnataka

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shree Anantha Padmanabha swamy,Perdoor, Karnataka. rcmysore-portal.kar.nic.in
.The village  Perdoor located 20 Km from Udupi and 32 Km from Hebri in the state of Karnataka  is famous for its  `1000 year old ancient temple Shree Anantha Padmanabha swamy - lord Vishnu.
Shree Anantha Padmanabha swamy,Perdoor, Karnataka templesofkarnataka.com
According to Sthala Purana, the temple was  built by a Brahmin named Krishnasharma of Kotikunja province during the reign  of a ruler by the name of  Raja Shankara. The temple is  believed to have been built  in the  6-7th century. The consecration of the main deity took place in the same period  according to some records as mentioned  by Col. Kalis Mekenji around 200 years ago (1754-1821) and  one Sri Krishna Hebbar of Perdur Magane had consecrated the main  idol. The then ruler Raja Vijayappa Wadeyar donated  Banampalli village as Umbali to the Temple .

 Sri Anantha Padmanabha swamy idol, in standing posture, is two feet high and has  Shanku (conch) and  Chakra (disc) in his hands , just like other forms of Vishnu.
The hood of the serpent - Aadhisesha  is over the head and a Padma on the navel.  The stone inscriptions point out two different names for the almighty here. According to the stone inscription of 1458  earlier the presiding deity was known as Janardhana Deva and  later Ananta Deva at the end. However another  inscription of 1520 mentioned the name of the lord as  Sri Anantha Padmanabha.

 An interesting attraction here is the presence of  a Rudralinga in the sanctum. There is a Ganapati idol on a pillar at Theertha Mantapa  and the tradition has been that  only after offering pujas to Ganapati here, the presiding deity  is worshiped . The place where the temple stands now  was once a wooded area. A Gramadevata Mariyamma temple is nearby. During Rathotsava period the lord Sri Anantha Padmanabha utsavamurti is being worshiped in Kunjadakatte.


A Padma Sarovara  with stone steps is on the northern side of the temple Lord Padmanabha is said to be  fond of bananas - Kadalipriya  and  the devotees offer Kadaliseva to the lord very often. The temple is popular for the offering of 1001 (savirada ondu) bananas, to the  main deity, by devotees  upon fulfillment of their wishes (Harike seva). It is during Kumbha Masa for a period of 5 days -  (Boatikotsava) the Rathotsava of Lord Sri Anantha Padmanabhaswamy will be held with pomp and splendor. The Perdoor festival is a major  attraction  and  chariots are drawn around the temple premises by the ardent devotees as part of their prayer.  Large number of devotees, particularly from Dakshina Kannada District, Uttara Kannada District and Chikmagalur,  attend the  temple  festival with great devotion.

Popular Kukke Subramanya temple, Karnataka

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Kukke  Subramanya temple, rathas (chariots) in front. Karnataka.  gotirupati.com
, Prakara, Kukke  Subramanya temple. Karnataka, wikimapia.org
 The state of Karnataka has lots of Hindu temples dedicated to many main Hindu deities. Manay of them are very old and are known for their architectural excellence. The Kukke  Subramanya temple, being a famous one attrats lots of devotees who come over to this place in search of peace and tranquility in their lives. 

Kukke  Subramanya temple  located in the village of Subramanya in Sullia Taluq, Dakshina Kannada district, Karnataka  is a well known one dedicated to Karthikeya  or  Subramanya, who is supposedly the  lord of all serpents and the son of Lord Shiva. He is the  Deva Senapathi - commander of the army of the Devas. This place is about 16 kms from Dharmasthala and 105 kms from Mangaluru.  Shri Sringeri Saradha Mutt, Uttaradi Mutt and Sri Subramanya Mutt are located in the surrounding areas.


Kukke  Subramanya temple  located in the village of Subramanya  Dakshina Kannada district, Karnataka. www.templedetails.com
God  Subramanya gave refuge to the serpents  Vasuki and others  when Garuda (eagle) made threats to them.   Located on the picturesque slope of dense wooded area of the Western Ghats range, overlooking the  mountain of Kumara Parvatha,  the place  is endowed with nature's bounty  and is a perfect spot for people who seek spiritual as well as devotional experience. The Kumaradhara river runs in front of the temple and devotees  have to cross it to reach the temple. The place is used to be called Kukkupatna.

Though the entrance  to the temple is through  the east, the main entrance is at the back of the sanctum  and devotees  normally enter through the west  entrance and get into the inner quadrangle  The silver plated Garuda Kamba (Garuda: eagle; Kamba: pillar) is located between  the sanctum and the entrance  and the belief here is  that this pillar protects the devotees from the poisonous breath of Vasuki, the serpent who resides inside the sanctum or srikovil.
There are two halls and the inner one leads to the  sanctum  where  on the pedestal you can see the images of  Shri Subrahmanya  and   Vasuki and below them Aadi Shesha, the latter two being serpents. 
Kukke  Subramanya temple, Karnataka,Images of Lord Subramanya (top) with serpents Vasuki and Aadishesha (bottom). www.sssbalvikas.org

Lord Subramanya came to this place  and washed his primary war weapon Sakthi  in the nearby river, upon defeating the forces of Asura (demons) and their chiefs Tharakasura and Soorapadman on orders from Lord Shiva. The Asuras gave serious, unbearable troubles to the celestial beings - Devas.  Indra, king of the Devas,  approached the lord and prayed to  him  to  take his daughter Devasena as his wife and Subramanya consented.  It is believed the celestial  wedding took place here. The waters from all the holy rivers were brought here for the  wedding ceremony and  that these waters fell down, coalesced and became a river,  now known as Kumaradhara. Lord Subramanya stayed here upon the request of
Vasuki, the King of serpents to  give continuous protection to them from Garuda. This is the reason why this Kshetra  has become popular  Parikara sthala for getting rid of Sarpa Dosha,
Kukke Subrahmanyatemple, Karnataka, en.wikipedia.org
Kukke Subrahmanya is also known as an  abode of Nagas or serpents.Therefore it is believed that people with Naga Dosha (curse or blemish caused by serpents as per individual horoscope) can get it redressed by visiting  this temple and offer prayers. Thousands of devotees come here from  other parts of Karnataka and neighboring states  and do Parikaram (remedy) on the advice of Astrologers to negate the bad effects of  Naga Dosha  by way of participating in   Sarpa Samskara, Nagaprathishta, Ashlesha Bali& other rituals. These are conducted by the temple priests. The ritual involved is similar to performing  Shrartham (annual death ceremony ). Sarpa Samskara seva devotees are required to stay for two days on the temple premises.

The temple is decorated with lot of Bells  mainly offered by worshipers who have special wishes. Ashlesa Puja and Sarpa Dosha Pujas are the special ones conducted here. Inside the temple, there is a cluster of Lingas known as Kukke Lingas.There are shrines here for Kala Bhairava and Uma Maheshwara.

Just like temples of  Kerala, devotees entering the temple must remove the upper garment - undershirt (banions), shirt, etc. Lungi or Kaili is a taboo. As for women, they should not wear  short skirts, etc. Salwar-Kamiz is allowable.

Ref:
https://en.wikipedia.org/wiki/Kukke_Subramanya_Temple

Captivating Aranmula Parthasarathy Temple, Aranmula, Kerala

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Aranmula Parthasarathy Temple,  Aranmula, Kerala, Snake boat in the foreground. www.tripadvisor.
Aranmula Parthasarathy Temple, note the flag-staff.  Aranmula, Kerala. www.templefolks.com
The Aranmula Parthasarathy Temple,  located in the village of Aranmula,  Pathanamthitta  District, Kerala,  is one of the prominent
108 "Divya Desams" Vishnu temples  revered by the 12  Tamil  Vaishnavite  saints called  Azwars. They were pious and scholarly people who had spent their lives singing the glory and exploits of Lord Vishu. The temple  is widely mentioned  in the Tamil classics  Naalayera Divya Prabandham, the early medieval Tamil canon of the Azhwar saints who lived  from the 6th–9th centuries AD.  Here in this temple God Vishnu is worshiped  as Parthasarathy. It is  one of the biggest temples in Kerala. Aranmula is one among the 64 Brahmin gramams.
 

Parthasarathy  is  an incarnation Sri Krishna, who rode the Chariot for Arjuna, a great archer during the Kurushetra war  when Pandavas were  pitted against the Gauravas. He donned an important role by being Arjuna's Charioteer and saved his life from near death.

It is one of the five ancient shrines in the Chengannur area and has hoary past.  An historical aspect of this temple is its close  links with the Mahabharata. After  Parikshit had become the  Raja of Hastinapura, the five Pandava brothers went on a pilgrimage and came  down to  the present day Chengannur area. Attracted by the serene and soul-stirring surrounding, on the banks of the Pampa river, it is believed,  each had installed  a tutelary  idol of Lord Vishnu / Sri Krishna and later they became places of veneration and worship  and they are: Thrichittatt Maha Vishnu temple by Yudhishthira, Puliyur Mahavishnu Temple by Bheema, Aranmula temple  by Arjuna, Thiruvanvandoor Mahavishnu temple by Nakula and Thrikodithanam Mahavishnu temple by Sahadeva. It was here Lord Mahavishnu gave darsan to Lord Brahma and  sage Vedavyasa and, further, he  revealed the knowledge of creation to Bhrama, from whom the demons  Madhu and Kaitabha  stole the Vedas.

In the long-drawn  Kurushetra war when   Bheeshma on the Gaurava  side was gaining an upper hand,  Krishna  asked  Arjuna to  fight tooth and nail and defeat him. Upon Arjuna's refusal to do so against a revered person, his own  relative, enraged  Krishna  took up his war weapon - mystical discus. Taken aback by Sri Krishna's mesmerizing and fearful appearance, Bheeshma, realizing his divinity  prostrated before him. Hence Bheeshma was spared.  The idol of  lord enshrined here has his war weapon - Chakra  - disc in one hand.

The temple, built in crisp, impressive  Kerala style architecture, on a raised platform,  has four towers in different directions over the entrances.  The Eastern tower is accessed through a flight of 18 steps and the Northern tower entrance through a flight  of 57 steps from the banks of the Pampa River. The temple has impressive murals on its walls dating back to early 18 century. It is said that the idol was brought here in a river - raft made with aaru ( meaning six) pieces  of  mula (meaning bamboo; in Tamil moongil)  which gave the town its name, Aranmula.
Aranmula Parthasarathy Temple,  located near Aranmula,Kerala,anudinam.org
The temple, under the management of Travancore Devaswom Board of the Government of Kerala,  is open from 4 am to 11:00 am and 5 pm to 8 pm. The nearest railway station to the temple is located in Chengannur. Aranmula is about 128 km from Trivandrum and  is close to  Kozhenchery.

Tit-Bits:

01. With a view to preserving and passing on to next generation the ancient  traditional arts,  several  cultural societies at Aranmula run  training  programs in  Kathakali, classical dances, classical music and Kalaripayattu.  Lots of tourists  evince interest and gain  a basic  knowledge of the culture of Kerala. 

02. Aranmula is also popular  for snake boat race held every year during Onam festival and is  linked to the legends of the Mahabharata.

03. During the Mandala season (late December), the Thanka Anki, golden attire of  God Ayyappa,  is taken  to the Sabarimalai. It was  donated by the Maharajah of Travancore and  is kept in this temple here.  Likewise this temple is also a stop-over when the  sacred jewels, called Thiruvabharanam of Ayyappan are taken in procession to Sabarimala each year from Pandalam.   

Ref:
https://en.wikipedia.org/wiki/Aranmula_Parthasarathy_Temple

Kodumthara Sri Subrahmanya Swamy Temple, Kerala

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Kodumthara Sri Subrahmanya Swamy Temple. Kerala. incrediblekerala.org. www.keralatourism.org
Kodumthara Sri Subrahmanya Swamy Temple,  located near Pathanamthitta (about 3 km from Pathanamthitt)  in Kerala,  is a popular one, attracting  lots of devotees daily. The holy shrine  dedicated to God Subramanya, son of Lord Shiva, is on the banks of Achankovil River.  His other name is Murugan, commonly used in the neighboring state of Tamil Nadu and Karthikaya in the northern states. He is also known by the name of Velayudha Swamy because his war weapon is Vel.

 Unlike numerous Kerala temples this one is well-known for  its traditional architecture with a well-defined  conical shaped roofing over the Srikovil (Garbhagraham or sanctum). Hence the Srikovil  is in circular form, not in rectangular as one would find in many Hindu temples.One of the famous Lord Subrahmanya temples in Kerala, Sri Subrahmanya Swamy Temple at Kodumthara is situated on the banks of Achankovil River. The presence of this river rejuvenate the devotees who come from far and wide to seek the blessings of Velayudha Swamy who abode here and safe guard all .

It is also believed that Adi Sankara had visited this temple during his  Mounavrutha ( not talking for a particular period as part of  prayer) and had a meeting with Shakthibhadra, a well known yogic saint
Kodumthara Sri Subrahmanya Swamy Temple. Kerala. incrediblekerala.org
Among the festivals, the annual Pooyam or Thaipooyam (called Thaipoosam in Tamil Nadu)  organized  here  attracts lots of people. It falls in the month of January every year..

On such occasions special pujas and rituals are held throughout the day in the temple. Among the prayers made by the devotees, carrying Kavadi is an important one. It is something like a small arched yoke with a cross pole made of bamboo or other wood and on either sides of the Kavadi devotees carry offerings to be made at the temple. They walk, sometimes, several miles carrying the Kavadi. When people carry Kavadi in groups, they go in procession while  traditional music is played. Some people dance dexterously without letting the Kavadi fall. Yet another prayer ritual is devotees in their devotional ecstasy go in a semi conscious state and pierce their body with small vel or lance. This is done to get their prayers answered. These rituals are normally common in all Murugan or Subramanaiya temples.

Various types of Melam (percussion instruments), Kavadiyattam using  various types of colorful Kavadi and fireworks make the rituals more exciting and the devotees do it with utmost devotion and Bhakti. The nearest railway station is
Chenganur, about 30 km fromKodumthara. 

Ref:  
http://incrediblekerala.org/listing/sri-subrahmanya-swamy-temple-kodumthara

Famous Shri Vallabha Temple, Thiruvalla, Kerala - some facts

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Shri  Vallabha Temple, Thruvalla, Kerala. www.hindudevotionalblog.com
The Kerala Hindu temples are unique in their own way. There are numerous temples dedicated to Lord Shiva, Lord Vishnu, Lord Karthikaya, Goddess Parasakthi or Kaali or Durga. A sense of elation permeates through out our body when we enter such temples where simplicity counts most in the case temple design. Further, temples observe  daily - Nithya puja protocols with utmost dedication and care, giving due importance to religious sanctity and veneration. Once you enter temple you are overwhelmed  by Bhakti and devotion. Shri  Vallabha Temple at Thiruvalla is known for its orthodoxy and strict adherence to temple Agama Sastras, thus enhancing the divinity of the place of worship.

Shri  Vallabha Temple is one of the biggest and most popular temples of Kerala  dedicated to Lord Sreevallabhan, and there is no wonder that lots  of devotees  from many parts India come here to seek the Lord's blessings. This temple, on the banks of the River Manimala , has been known for centuries and is in Thiruvalla town of Pathanamthitta district. It is believed to have been built in 2998 BC (first built) and  later in 59 BC (rebuilt and  expanded). Historical evidences  suggest the presence of human habitation  before 3000 BC. Further,  Thiruvalla was once a village among  64 Namboothri Brahmins  villages in Kerala  and is considered to be one among the oldest human settlements in India. 

The inspiring temple is a good example of grandeur and beauty of Kerala-style of temple architecture that adds zest to the sanctity and divinity of this place.  The  beautiful, intricate stone-wooden carvings and  fine mural paintings inside the temple further enhance our devotion. The temple has a long  and tall boundary wall on all sides 12 feet (tall) x 566 feet ((length) x  4.5 feet (wide)  made of granite stones with a two-storied gopuram (gate tower) on each side. Legend has it the huge, long  boundary wall was built overnight by Lord's servants - Bhoothaganas (spirits). Sreekovil has an outer perimeter of 160 feet and has three concentric walls. Lord Sreevallabhan in the sanctum is  facing east and Sudarshana chakra (sathrusamhaaramoorthy) is facing west.  In no other temples  one can worship  lord Vishnu and lord Sudarsana  together under same roof. There are shrines for Ganapathy, Shiva and Ayyappan in the Nallambalam.

Shri  Vallabha Temple, Thiruvalla, Keralaen.wikipedia.
The temple tank covering  1.5 acres is seen in north-eastern direction. The idol of Sri Vallabha in the Srikovil - sanctum  is a beautiful one 8 feet tall. The legendary architect  was Perunthachan. The 54 feet tall unique Garuda Sthambha - flagmast made of a single block of granite is an amazing one, rarely found in other temples. Flag-mast is made of  mostly metal -  brass or copper. In some places it is gold-plated.

It is one among the  108 Divya Desams temples revered by the great Tamil saints Alwars of 6th and 7th century AD. The Tamil Vaishnavite saints  Nammalvar of the 5th century AD ( in Divya Prabhandham) and Thirumangai Alwar of the 9th century AD (paasurams  in Divya prabhandham) had composed devotional hymns in praise of  the temple and addressed him as Kolapiran, Thiruvazhmarvan and  Sundarayan.
 The Garuda Purana and Matsya Puranas consider this place a Punya
vallabha Kshetram - a holy place. The tradition here has been that as part of daily sevas to the Lord,  Kathakali  dance is played daily on the temple premises. The dance seva was once prevalent in many Hindu temples in particular in Tamil Nadu  and is no longer followed now due to several social reasons. This place has the unique distinction of having staged Kathakali  the most number of days in a year and the trend continues even today. 
Shri  Vallabha Temple, Thruvalla, Kerala.oil lamps on the outer wall of the shrine. www.sreevallabhatemple.in
The idols of  Sri Vallabha  worshiped by Lakshmi  and Krishna were installed in the temple in 59 BC. It is believed sage Durvasa and Saptarishi come here every mind night for prayer and worship. It was here  Lord Vishnu appeared as Sreevallabha for sage Durvasa and Khandakarnan. Lord Vishnu  also killed a demon - Thokalaasuran and gave solace to the people  Here the temple Puja protocol differs from other temples. 

Some facts:

01. The temple is open from 0430  to 1130 hrs in the morning and 1700 – 2000 hrs in the evening. Kathakali Puja at 2200 – 0100 hrs.

02. Rebuilt by Queen of Cheraman Perumaal Veerakerala Chakravarthy centuries ago.

03. The Thiruvalla inscriptions in Malayalam, first ever prose work, date back to  the 12th century AD, They were first found in the temple  in 1915. 

04. Once a major spiritual center  this temple, for centuries,  had been under the control of Thiruvalla Pattillathil Pottimar (Brahmins of ten families) till 1752-1753.

 05. Marthanda Varma, Raja of Travancore  during 1752-1753  seized control from the Brahmins  and, it is believed, that later Ramayyan Dalawa looted whole temple assets and took them to Thiruvanantha Puram.  So it was once a rich temple.
 

06. The temple, in the past,  did not allow ladies and elephants  except during  Thiruvathira of dhanu month. Presently this custom is not followed. The reason for the ban was long ago a woman, attracted by the beauty of the lord,  entered the Srikovil to marry him.

07. The temple managed one of the biggest educational institutions in ancient time and made valid  contribution to the cultural and educational developments of Kerala.

08. It is also perhaps the only temple in Kerala where Kathakali  dance is performed as a ritual offering  to the lord every night, a tradition that has existed for several centuries.

09. As for temple worship, rituals, etc.,  Sri Vallabha  temple doesn’t follow Tantra Samuchayam and follows its own School called Pancharaathra Vidhaanam.

10. The temple worship protocol has not been changed ever since the temple came into being. 

11.The 10 day festival held in every  February-March is a strange one and attracts lots of people. During this festival  amazingly  12,000 bunches of Padatti Pazham (a variety of bananas) are made as offerings  to the lord on the first day itself.

12. This temple stands on a land that covers more than 8 acres of land, highest holding among the Kerala temples.
Ref:
 https://en.wikipedia.org/wiki/Sreevallabha_Temple

 

Durga Parameshwari temple, Mundkur, Karnataka

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The Durga  Parameshwari temple, Mundkur, Udipi Dist.Karnataka. cmysore-portal.kar.nic.in/

The Durga  Parameshwari temple, Mundkur, Udipi Dist.Karnataka mangalorehistory.blogspot.com
The Durga  Parameshwari temple, which is more than 1300 years old is in Mundkur village, Karkala Taluk, Udupi district Karnataka, India. Durga Parameshwari is the mother goddess in Hinduism and has different names Parvati, Ambika, etc. She is being mainly worshiped by womenfolks across India. Her common name is Aadi Parasakthi. In the rural areas in South India, in particular Tamil Nadu, she is known as Mari Amman. 

According to Skanda Purana  Goddess Durga Parameshwari slay th a fearful Asura - demon Mundaka here;  hence the place was known as Mundakooru, which later became Mundkur. On the the request of Suratha Raja, sage (Rishi) Bhargava Rishi  installed the idol  facing west  as per temple Agama Sastras and the  Mahishamardini idol  of Mundkur dates back to  the 8th century, perhaps,  it is the oldest  among those in the  nearby villages, according to researchers.

During the reign of Jain ruler  Veeravarma, who happened to be  a greedy ruler, he had the idol in this temple reinstalled facing east. He did so with a view to looting  the treasures commonly kept beneath the idol. He earned the ire of the local Hindu community.  Kanthabaare and Boodabare, great warriros of of South Kanara District (according to Paad-dana - Ancient Tulu Folk Songs), born in Ulepaady village were ardent devotees of Mundkur Durga and were instrumental in defeating the Jain ruler. Later the administration was handed over to the Brahmin community living there.Earlier from the information available in ancient records -  Shaka varsha 1337, King Narasimha Banga Raja (Bangas) transferred the administration of  Mundkur Magane to Chouta rulers (Chowta : a common surname of the Bunt people of Karnataka and Kerala). .
 
When the  major renovation  of the temple was done  in 2005 to 2006, the original door frames in the western part of the wall of the Sanctum Sanctorium was found. The frames were in good state. Name of the  Kere/ Pushkarni is  Sri Bhargava Theertha and  the Sthala Viruksha is Ashwatha Vriksha.. 
 
Here the main  idol of Goddess Sri Durgaparameshwari, taking the   form of Mahishamardini, is  in the Garbagrha and she appears fearful by  virtue of the fact  that she had annihilated the Asura - demon who gave lots of trouble to the people there. Otherwise she is a benign goddess. Here she  is holding the  slain demon Mahisha upside down and  has her Thrishul (trident) driven through his body. Devotees coming here worship other deities  namely Dhoomavathi, Raktheshwari, Vyaghra Chamundi (Pilichandi), Vaarahi (Panjurli) and Rakshopi Devatha.  Rakshopi Devatha is supposedly  the Protector  evil Spirits). People afflicted with mental disorders are taken before the deity for payer and blessings.  The other deities are  Sri MahaGanapathi, Navagraha and  Naaga( images of serpents). 

The Chota ruler  donated lots of lands, etc to the temple and the queen donated valuable gem-studded jewelry to the deity. The jewels  adorn the deity even today on festive occasions. 

Mundkur Durga is Kuladevi for the Brahmin community of Bhargava Gothra and  most of the devotees from  Brahmins of Goa consider Mundkur  Durga their  family deity.  Further, it is mandatory that the  Brahmin priests for this temple  must belong to  Bharadwaja Gothra. The administration of the temple was under  eight families belonging to that particular Gothra. This tradition has been followed for centuries.. 

An interesting fact is no Jain family is living here because of the misrule of early Jain rulers of this region and the cruel rule of  Veeravarma who wanted to loot the treasures in the Srikovil. In the surrounding places one can see the ruins of Jain Basadi and palace, Kalkuda and Jattinga Daivaas (Worshiped by the then Jains).  
Ref:
https://en.wikipedia.org/wiki/Mundkur

Yoga Narasimha Temple at Melukote, Karnataka

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Yoga Narasimha Temple at Melukote, Karnataka. www.tripmondo.com
Yoga Narasimha Temple at Melukote, Pandavpura Taluk in Mandhya  District of  Karnataka is one of the centers of pilgrimage  in this state and there is popular Vaishnavite temple  dedicated to   Yoga Narasimha - one of the forms of Lord Vishnu.  The majestic  temple  is atop  the Yadugiri rock and is being visited by lots of devout Hindus who are drawn here because of its religious significance beefed-up by the serene surrounding and  temple architecture. This temple is one of the  seven holy centers devoted to the worship of Narasimha- half human and half lion form of Lord Vishu who took the avatar to kill the unruly, arrogant and  inhuman ruler Heranyakashyapu. The temple overlooks the town of Melukote.
Yoga Narasimha Temple at Melukote, Karnataka. www.karnataka.com
Here the main deity -  an idol of Narasimha is  in a seated position with the Yogapatta or Yogamudra  Normal puja protocol is being followed here  as in other Vishnu temples. Every year the Narasimha Jayanthi  festival is celebrated  with devotion and religious fervor.

The temple was built during the Hoysala  period. One fact that can't help attracting our attention is the presence of a huge drum donated by  none other than Tipu Sultan, the then ruler of Mysore. In 1785 he also presented elephants to the temple.  The temple bell  was donated by the Mysore Parakalamatha. The temple is richly endowed and the rulers of Mysore,  the Wodeyar  family made immense contributions  by way of  donating  gold and  gems-studded jewels.  In 1614, the Mysore Maharajah Raja Wodeyar (1578–1617)  adopted the Srivaishnava faith and  handed over to the temple and the Brahmins at Melkote, the estate granted to him by Vijaynagar king Venkatapati Raya. He presented the gold crown to the temple.The erstwhile  ruler of Mysore, Krishnaraja Wodeyar III had donated a gold crown to the temple deity besides Vairamudi, another  gold-diamond -studded crown to the deity.
Drum donated by Tipu Sultan. Yoga Narashimha temple, Melukote, Karnataka. www.kamat.com
Here in the temple there are beautifully carved stone images of various deities  and the pillars in the mantap are ornate and well designed.The entire architecture of this temple bears testimony to the superb workmanship of the skilled workers who were involved in the temple construction work. To reach the temple we have to climb about 300 steps carved on the hill slope.

The temple has several legends associated with it. One of the significant  beliefs regarding the idol of Yoga Narasimhar is that it  was installed by Prahalada  himself, son of Hiranyakashapu whom the lord killed.

Melkote is an important pilgrimage center for the  Srivaishnava sect. because  early in the 12th century, the famous  Advaita philosopher and  Srivaishnava saint Sri Ramanujacharya, who hailed from Tamil Nadu, stayed at Melukote for about 12 years.  Melukote is the birthplace of Jayalalithaa, who  has again formed the  new  ministry in consecutive terms in the state of Tamil Nadu after winning the recent Assembly election held in May, 2016.
Ref:
http://www.holidayiq.com/Yoga-Narasimha-Swamy-Temple-Melukote-Sightseeing-1281-14574.html

https://en.wikipedia.org/wiki/Melukote

Funny quotes 20

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To be alone:

Lonely souls in the grave. www.cartoonstock.com
Nice tp be alone, hate to be lonely quotesideas.com
"Considering the fact that we meet all kinds of people in our lives, 

choosing the right person as our friends has become a tough job. As 

such, I would rather be alone, starring at the ceiling in my house 

than in the company of lousy, bad people. Why take risk?"

Spiritualist and his safeguard:

Swamiji and black money. mysay.in
"We, nowadays, run into fake God men and  preachers of 

spirituality. For them religion may be the best armor to save their 

head and  soul, but  the  worst cloak to cover their immorality of 

cheating the innocent people. "
Swamiji refusing to take Narco or polygraph test!!blog.cartoonmovement.com
 Beggar and the broke:
 
Beggar and mobile phone.sushantskoltey.wordpress.com
"The difference between a bankrupt and the beggar is the, former 

is  without a panhandle and the latter is never  bankrupt, but with 

a panhandle to rattle and a mobile phone to chat.".
Beggars' concern.www.funnyjunksite.com
Bankrupt. financialserviceswarehouse.co.uk

Financial  and moral  bankruptcy. www.cartoonstock.com


Bottomless wallet:



Man with a wallet www.clipartof.com
 "A politician's wallet is bottomless, so is  beggars' purse. It can never be filled up to the brim.".

democracychronicles.com

Historical Timangarh Fort, Masalpur, Rajasthan

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The Timangarh  Fort, near Masalpur,Rajasthan www.flickr.com
The Timangarh  Fort, situated at a desolate place near Masalpur sub  Tehsil headquarters  about 40 kms from  Karauli, Rajasthan is a famous  storehouse of ancient  Ashtadhatu  and stone idols and sculptures of great antiquity  hidden underground near the various temples located inside the Fort complex.  
Timangarh Fort, Kaila Devi Temple, Madan Mohan Ji Temple, Mahavir Jain Temple and many other historic structures. The City Palace is an epitome of the ...www.indiatourism4u.i

Timangarh Fort  is a strategically built structure and was once part of  the Princely State of Karauli, 40 kilometers from here.The  Fort is believed to have been built around 1100 AD and reconstructed in 1244 AD by Raja Timanpal of Yadu Vanshi, the scion of Vijay Pal, the Raja of Bayana. Before reconstruction the fort was partly damaged. The name "Timangarh"  has close links with of Raja Timanpal's valid contribution. Overlooking this historical village is .
the beautiful Sagar lake. 
Timangarh-Fort-Karauliwww.hindaunonline.in
This fort has numerous ancient idols and sculptures. One can find  thousands of Astadhatu and stone idols of the Hindu gods and goddess inside the Fort complex. The stone carvings have religious and aesthetic values. The geometrical  and flower designs  of  some of the most exquisite ancient art works on the rooftops and pillars are quite appealing.  Other eye-catching features  observed on the ornate pillars are the number of  gods, goddesses and their villainous  opponents. Some of the  pillars that are adorned with such beautiful carving are damaged and they are the handiwork of vandals and anti-social elements. Smugglers and illegal traders  who used to frequent the inner part of the fort are a menace to  the society and  many of the  idols  were stolen and smuggled out India. The idols represent Hindu, Jain and Buddhist religions. Among the idols   Lord Ganesha and Lord Vishnu were the favorite subjects of the sculptors and the idols were safely stored in a bunker like structure in the past - several hundred years back. The presence of  uncountable mixed iron-metal pellets on the hill suggests that this place was once a major center for making metals and  war weapons.

The idols unearthed on the temple premises are said to be 1000 plus years old as suggested by the engravings. Once under the control of the Mogul, this fort had 5 entrances earlier and additional gates were built by the Moguls. The  entrances at the Fort have the markings of Mogul construction.  The interiors of the fort  have remnants of an ancient township, complete with  palaces, temples, bazaars, and houses and during the Muslim occupation they were not altered or destroyed. The Fort  was under  the  occupation of  Mohammad Ghori's forces from 1196 to 1244 AD after the Second Battle of Tarain.
... Timangarh Fort, Kaila Devi Temple, Madan Mohan Ji Temple, Mahavir Jain Temple and many other historic structures. The City Palace is an epitome of the ...www.indiatourism4u.in
The  architecturally amazing fort was abandoned long ago and when it was abandoned is a moot question The villagers, who have been living here for several generations, believe that the fort became deserted  about 300 years  ago. The local belief has been that  that the fort is supposed to carry the curse of  Natni (a trapeze artiste), and there is a "Natni ka Khamba" or called as Natni's Pillar located in the neighboring  plains area, about three km from the Fort. Villagers still cherish  the hopes of finding one day the paras stone - associated with Natini,  which is believed to be somewhere at the bottom of the lake.

Ref:
http://www.holidayiq.com/Timangarh-Fort-Karauli-Sightseeing-1115-11566.html

http://www.hindaunonline.in/city-guide/monuments-in-hindaun

The curse of Natini,Timangarh Fort, Rajasthan

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Timangarh  historical fort. karauli.rajasthan.gov.in
Timangarh  historical fort hindi.nativeplanet.com
Timangarh is a famous historical fort situated near Hindaun in Karauli District, Rajasthan. The fort was abandoned long ago as far back as 300 years ago and since then it has not been used by any ruler. According to residents living in the neighborhood that the deserted fort carries a curse(of Natini) and that this is the reason why it remains unoccupied. However, anti socials, smugglers  and robbers sneaked into the fort to lay their hands on the valuable, beautifully made idols of gods and goddesses stored inside the fort. The idols have been removed from the fort and taken to Delhi and other places for safe upkeep by the government agencies.

As for the curse of Natini, the story goes like this:  The ruler of this place had a row with a local  trapeze artiste, Natini and had challenged her to tight walk over a long rope stretching  two km near the entrance and  he would give her half of his kingdom if she successfully accomplished this feat.  Natini, being a talented artist had neither hesitation nor reservation about the deal. She got down into business and successfully completed the  first course from one side to the other. She had to complete the return course by walking on the rope to the starting point. In the mean time the wives (Ranis) of the ruler came to know about the challenge and were concerned about retention of the kingdom and were furious about the ruler's foolish deal. Having no other solutions on hand, they had the tight rope cut  midway when Natini was walking over it. It was done at their instigation and consequently  Natini fell  on the ground hard and died. Before her death, she placed  a curse on the king and his progeny that the impressive fort would fall into ruins  and lose its regal status.

According to a Brhamin priest living in the neighborhood, whose forefathers were priests  centuries ago during the king's reign, the fort was a massive one and because of  Natini Curse, the fort after her death, became crumbled and whoever lived there became stone. Many valuable  idols and treasures were stolen and sold worldwide from this fort in the past. The nearby city is Hindaun.
Reff:
http://www.hindaunonline.in/city-guide/monuments-in-hindaun
http://www.karaulilive.com/timangard.aspx

Funny quotes - 20

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Before and after marriage:
www.shutterstock.com
Husband  when his wife is around !! rikkefeldmann.bloggersdelight.dk
"Before marriage  I was thrilled by my fiance's bewitching, 

butterfly- like eyes. After marriage,  the  butterflies in her eyes 

have taken refuge  in my stomach, whenever she  goes on a 

shopping spree."  

Part of life:

jealousy as bad as tornado. freecoloringpages.co.uk



Attachment   :     Leech in the wild forest (difficult to pull it out).

Greed            :     Torrential rain (bad after results).

Lust & Desire :    Uncontrollable inferno (worst damages).

Jealousy :       :     Powerful tornado (trail of destruction & pain)..

Peace of mind:     Placid lagoon (calm & composed; good results).

Wife                :    White elephant (result:husband's shrinking purse).

Husband          :    Sacrificial lamb or bankrupt (meek and servile).

Frustrated husband ? motivateme.in


husband  going broke ? sriagarwal.blogspot.com

Infatuation:

"Infatuation lasts no longer than the time taken by a flower

to wither; a soulless companionship"

Beautiful broad & Lustful eyes. art-i-fex.deviantart.com

Qutb Mosque, first one built after earliest Muslim invasion in India

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India, New Delhi, Qutb Minar and Quwwat-ul-Islam Mosque winterlight.photoshelter.com
Quwwat-ul-Islam, an ancient mosque at the base of an islamic victory tower. Delhi, India www.123rf.com
Quwwat-ul-Islam, also known as the Qutb Mosque  (meaning 'Might of Islam')  or the Great Mosque of Delhi was the first to be built in Delhi after the Islamic incursions into India. It is a unique example of the fusion of Hindu and Islamic art.  Built by Qutb-ud-din-Aibak, the founder of Slave or Mamluk dynasty on the model Adhai-Din-ka-Jhonpra in Ajmer, it was constructed upon demolishing the Jain temples and the Sanskrit learning center that had existed for a long time.. Quwwat-ul-Islam was constructed during the reign of Mohammad Ghori  after  his  accession  to the throne of Delhi.  Qutb-ud-Din Aibak  subsequently named this mosque as 'Jami Masjid' or 'Friday Masjid'. 
Detail of 14th century Alai Darwarza gateway to Quwat Ul Islam Mosque in Qutb Minar complex. www.alamy.com
The construction work of this Masjid began in 1193 A.D and was completed in the year 1197 A.D. Made of red and yellow sand stone, it stands out majestically tall within the Qutb complex. Along with is structure also came up the famous tall structure the Qutub Minar an important land mark of Delhi.  Records point out that twenty seven pillars, taken from Hindu temples built by the Tomars and King Prithviraj Chauhan were errected to support the Mosque. So is an iron pillar taken from a Vishnu Temple kept  the middle of the prayer hall of the mosque called as the 'pillar of the law'. Later additional arcades were built by Iltutmish, the successor of Qutb-ud-din Aibak,. It was during the time of Alauddin Khilji  in 1300 A.D., the main entrance gate  called 'Alai Darwaza' was built and a court was added on the eastern side of the mosque. There is a tomb of Imam Zamim, the main priest here during Sikander Lodhi's rule..
Quwwat-ul-Islam (the Might of Islam) mosque in Qutb Minar Complex Pillars depict Hindu temple design.. www.alamy.com
 The Mosque which is a good example of Hindu-Islamic architecture is not well  maintained by the authorities and it is losing its old charm and needs urgent restoration. However, the floral designs and the transliterations of the Holy Quran and the graphic symbols remain unaffected.  No other Mosque shows as  much fusion of Indo-Islamic art work, designs and architectural styles as this  place of veneration does, characterized by  Hindu motifs like bells, cows, branches, leaves, on one hand, and   calligraphic carved transcriptions of Quran in the porticoes on the other. The prayer hall is yet another example of fusion of designs from two different cultures. 

This historical mosque is a perfect reminder of the  early Muslim invasion in India from the NW region . On the eastern side of the portico there is a separate prayer space for women and the best time to visit this mosque is from October to March,

Ref:.
http://religions.iloveindia.com/mosques/quwwat-ul-islam.html#sthash.cLfOpusE.dpuf

http://www.orientalarchitecture.com/india/delhi/quwwat.php

Historical Thekkumbhagam Synagogue, Kochi, Kerala

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 The Thekkumbhagam Synagogue (Built in 1200 AD), Kochi, Kerala. spiritofkerala.com
Jews are known to have lived in Kerala centuries ago when spice trade was in full swing. The early Jewish settlers were mostly sailors during the time of king Salomon. After the siege of Jerusalem and destruction of  ancient temple in BC 587, there  was an influx of Jews landed on the coast of Malabar for safety and peaceful life, and, as usual, the native Indians  welcomed them with open hands.  Later more Jews moved over to India after the demolition of the second temple in BC 70. When Apostle Thomas came to Kerala in 52 AD he converted some of the rich Jewish traders to Christianity. Hence there are many Jewish Synagogues in and around Kochi  and almost all of them  are not functional because of Jewish emigration to Israel. Presently there are synagogues at Paravur, Mala, Chendamangalam  and Mattanchery, in addition to the two in Ernakulam. During the Portuguese rule in the17th century and later during  the  invasion of Tipu Sultan of Mysore in the 18th century, many synagogues in Kerala, along with places of worship belonging to other faiths, were damaged.
 The Thekkumbhagam Synagogue (Built in 1200 AD), Kochi, Kerala. www.spiritofkerala.com
TheThekkumbhagam Synagogue (Built in 1200 AD), located near  Jews Street in Ernakulam, is one of the oldest one and is not operational  now and there are no services. It used to serve the traders and petty business people living in this area in those days. The Government of Kerala has plans to take over the control to avoid further depredation of this historical site. The ASI, the Central  Government organization, is yet to come up with a decision to take control and preserve this  site that has heritage value. The only functional synagogue in this area is the Kadavumbhagam Synagogue, mainly selling  aquaria, fish and flowers by a local Jewish trader. 

Since the members of Jewish community living in this area in 1950s and 1960s  moved over to the new nation Israel when it was founded in late 1940s, the number of service in the synagogues also came down.  The total number of Jews now living in this area is less than 50 and they live in scattered areas. The population used to be more than  2500 in the early 1940s. Mostly they were traders. At the Kadavumbhagam Synagogue, there has been no services since 1972.

Unfortunately today it stands locked and unused because of lack of patrons. According to the Kerala government  (department of culture): “The synagogue is of historical importance ....  as per the Kerala Ancient Monuments and Archaeological Sites and Remains Act 1968, they decided to declare it a heritage monument.’’.

Recently the government has made a decision to renovate the place of worship and restore the abandoned Jewish cemetery located near Jew Street and Broadway. Once it becomes a 'national monument', services will not be conducted because of dwindling Jewish population.

Ref:
 http://www.newindianexpress.com/cities/kochi/article259225.ece?service=print



Chendamangalam Synagogue, near Kochi

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Chendamangalam Synagogue www.flickriver.com

Chendamangalam Synagogue w.w.w.youtube.com
Chendamangalam Synagogue www.chaliyarresorts.com
A synagogue is a Jewish place of worship just like a Church or a Mosque. Historically  Kerala has been home to a few thousand Jewish families and the population has come down since the founding of a Jewish state - Israel in the late 1940s. Since mostly they were involved in trade, wherever they lived they never had failed to make their presence felt in terms of  their culture, tradition and philanthropy. The following are the places where the historical synagogues are located in the state of Kerala:

Kottayilkovilakon at Chendamangalam, Paravur near Cochin, Kadavumbagam Synagogue at Jew Street in Ernakulam, Tekkumbagam Synagogue, Broadway Ernakulam Kadavumbhagam Synagogue at Mattancherry, Paradesi Synagogue at Fort Kochin, Mala near Trissur,
Chendamangalam Synagogue interior
Chendamangalam  synagogue Near Kochi, Kerala
Chendamangalam  synagogue, 40 km from Mattancherry, near Kochi was built in  typical Kerala architectural style suitable for monsoon season.  A prominent local Hindu ruler, one  Paliath Achan allowed the construction of  the Synagogue. There were and are church, temple and as well as mosque near by it. It points out the religious harmony and secular attitude  that existed in those days here. The nearest railway station is Aluva, 19 km and Ernakulam which is roughly 29 km.


In the late 17th century, Tipu Sultan of Mysore, who hated those who supported the British rule invaded Kerala and many places of worship took the brunt. In 1870 this synagogue  and others in the nearby places were  destroyed according to an Anglican Church missionary Rev. Thomas Dawson, who visited this place. It is believed that Chendamangalam Synagogue might have been rebuilt only after early 19th century. There is a tombstone with Hebrew inscriptions dated 1268 near the entrance, bearing the name of one Sarah. It was restored in 1936.  The synagogue has a high roof, brightly colored chequered pattern, wooden balcony with beautifully carved balusters and railings  and a spiral wooden staircase leading to the balcony. This  compact, but beautiful place speaks highly of the skilled people whose workmanship and artistic talents  showed  the  highest level of imagination. Huge wooden beams give  extra   support to the high  roof. Yet another feature that may attract the visitors is presence of an additional balcony, meant exclusively for women devotees.

 On account of the Kerala State Archaeology Department's efforts with complete support from the local government, this unique synagogue was recently restored to its original glory and beauty, without affecting its heritage values. It is now  a protected monument under the state department of archaeology.

Ref:
http://www.spiritofkerala.com/synagogues-in-kerala/

Historical Paravur synagogue, near Kochi, Kerala

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Paravur Synagogue,near Kochi,Kerala., www.pinterest.com

 Paravur Synagogue, was built in 1615, but it is said to have been built, over the remains of the older synagogue, built in 1165. www.benny.in

Paravur Synagogue.  www.benny.in
Parur synagogue is yet another historical place of veneration located  near the  market and boat jetty, Parur. It is 32 kms from Kochi city.  It showcases the beauty of Kerala style  architecture - impressive high slanting tiled roof, typical of this region that receives  heavy rain during the Monsoon season. First built in 750, it was rebuilt in 1164 after the destruction of the first one. During the invasion of Tipu Sultan in this region, this synagogue was among the numerous places of worship that were damaged or destroyed. Records have it that the then ruler of Cochin  Bhaskara Ravi Varma in 1000 AD granted special  privileges to the  Jewish   leader Joseph Rabban to practice their faith peacefully here. There is a replica of a copper plate, listing privileges given by the king.                                                                                                    
The entire structure is made of wood as one will find in innumerable Hindu temples. On the first floor there is a large area for women for prayers with direct view of the sanctuary, and behind it there is  space for children. The Torah, the Jews' holy book and the ark were taken to Israel bay back in 1995 to avoid theft or destruction. Once there were some beautiful chandeliers which had been taken away by the thieves because of poor management and vigil. Plans are afoot to fix new chandeliers.
Interior balcony Paravur Synagogue, www.muzirisheritage.org
This place was  once used both by white Jews as well as colored Jews - natives. This place was, in the past, in a state of neglect with bushes and weed all around. Thanks to the efforts taken by the Kerala government. The poor scenario  had changed and this historical structure, that was about to be lost for ever, came under the control of the state Archeology department in 2009 and renovation was done as part of the Muziris Heritage Project. The  wooden ceilings, pathways, balcony, Bena (from where the Torah is read), floors, etc have been well renovated. One Benny Kuriakose, conservation specialist  and his team did everything possible to put this heritage structure back to  past glory.

This 900 year old synagogue at paravur is worth visiting if you are on a holiday trip to Kochi and its neighborhood.

Kadavumbhagam Synagogue, Ernakulam, Kerala

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Kadavumbhagam Synagogue,near Kochi - Ernakulam,Kerala.samgrubersjewishartmonuments.blogspot.in/

Kerala has been home to several synagogues and many of them are not in good shape. Nor are they  functional and intact except the one - Paradesi Synagogue, Mattancherry.  The Kadavumbhagam Synagogue, dating  back to early sixteenth to early seventeenth centuries ( age is a subject of debate) located  on Jew Street near broad way, Ernakulam  was poorly maintained and there had been an erosion of heritage value of this historical structure which once served Malabari Jews - mostly  called colored  Jews or Bagdadi Jews.
Kadavumbhagam synagogue jew street ernakulam exterior

Kadavumbhagam Synagogue,near Ernakulam -Kochi,Kerala.www.spiritofkerala.com

It is believed that the Jews resettled here to avoid confrontation with the Moors - Muslims from North Africa who were involved in the spice trade. The competing Jews were threats to them in the spice trade, they thought  and consequently the relationship between them  became soured. To avoid further trouble and violence Malabari Jews stepped out and moved over to a better location, abandoning the synagogues. They resettled around Ernakulam in 1154 under the patronage of local Maharajah. The synagogue fell into disuse owing to  local Jewish community's emigration to Israel, a new Jewish nation in the Middle East in 1950s and 1960s. By 1972 there was no service and later this place was closed for ever after the relocation of the Torah to
Kadavumbhagam synagogue jew street ernakulam interior

Kadavumbhagam Synagoguenear Kochi.cochinsyn.com

The ground floor of this place occasionally used for social meeting and the rooms on the first floor were used for running a Jewish school. Mostly Jews lived around the synagogue. The former synagogue had been converted into a fish and flower store by a local merchant one  Elias Josephai  and now it is called “Cochin Blossoms”. He personally carried out some renovation work. A complete restoration requires lots of money. Earlier, the caretaker and others had no plans to hand over the synagogue to the State Government. However, as part of restoration of heritage sites and structures, the Kerala government in association with one Jay Waronker, a well-known conservationist, had a plan to preserve this Jewish prayer house by 2010.


Such artistically unique and distinctive historical structures need conservation and restoration, so that the future generation will get benefit out of it. Otherwise such great monuments may get lost over a period of time owing to vagaries of climate and time, not to speak of human neglect.

 

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